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2026 |
2026 |
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Τῇ Παρασκευῇ | Τῌ ΙΗʹ ΔΕΚΕΜΒΡΙΟΥ |
On Friday | December 18 |
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Τὰ Ἀναγνώσματα τῆς Σειρᾶς |
The Readings from the Regular Cycle |
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Ὁ Ἀπόστολος |
The Epistle |
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Τῇ Παρασκευῇ τῆς ΚΘʹ Ἑβδομάδος |
Friday of the 29th Week |
Πρὸς Ἑβραίους Ἐπιστολῆς Παύλου τὸ ἀνάγνωσμα. |
The reading is from Paul’s Letter to the Hebrews. |
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Εβρ. 7:18 – 25 |
Heb. 7:18 – 25 |
Ἀδελφοί, ἀθέτησις μὲν γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές· οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος, ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος, δι᾽ ἧς ἐγγίζομεν τῷ Θεῷ. καὶ καθ᾽ ὅσον οὐ χωρὶς ὁρκωμοσίας· — οἱ μὲν γὰρ χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες, ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν· ὤμοσε Κύριος, καὶ οὐ μεταμεληθήσεται· σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ· — κατὰ τοσοῦτον κρείττονος διαθήκης γέγονεν ἔγγυος Ἰησοῦς. Καὶ οἱ μὲν πλείονές εἰσι γεγονότες ἱερεῖς διὰ τὸ θανάτῳ κωλύεσθαι παραμένειν· ὁ δὲ διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα ἀπαράβατον ἔχει τὴν ἱερωσύνην· ὅθεν καὶ σῴζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους δι᾽ αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν. |
Brethren, a former commandment is set aside because of its weakness and uselessness (for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God. And it was not without an oath. Those who formerly became priests took their office without an oath, but this one was addressed with an oath, “The Lord has sworn and will not change his mind, ‘You are a priest forever according to the order of Melchizedek.’” This makes Jesus the surety of a better covenant. The former priests were many in number, because they were prevented by death from continuing in office; but he holds his priesthood permanently, because he continues for ever. Consequently he is able for all time to save those who draw near to God through him, since he always lives to make intercession for them. [RSV] |
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Τὸ Εὐαγγέλιον |
The Gospel |
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Τῇ Παρασκευῇ τῆς ΙΓʹ Ἑβδομάδος τοῦ Λουκᾶ |
Friday of the 13th Week of Luke |
Ἐκ τοῦ κατὰ Μᾶρκον ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα. |
The reading is from the holy Gospel according to Mark. |
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Μάρκ. 9:33 – 41 |
Mk. 9:33 – 41 |
Τῷ καιρῷ ἐκείνῳ, ἦλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς Καπερναούμ· καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς· τί ἐν τῇ ὁδῷ πρὸς ἑαυτοὺς διελογίζεσθε; οἱ δὲ ἐσιώπων· πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ τίς μείζων. καὶ καθίσας ἐφώνησε τοὺς δώδεκα καὶ λέγει αὐτοῖς· εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος καὶ πάντων διάκονος. καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν, καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς· ὃς ἐὰν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται· καὶ ὃς ἐὰν ἐμὲ δέξηται, οὐκ ἐμὲ δέχεται, ἀλλὰ τὸν ἀποστείλαντά με. Ἀπεκρίθη αὐτῷ ὁ Ἰωάννης λέγων· διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ὃς οὐκ ἀκολουθεῖ ἡμῖν, καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ ἡμῖν. ὁ δὲ Ἰησοῦς εἶπε· μὴ κωλύετε αὐτόν· οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με. ὃς γὰρ οὐκ ἔστι καθ᾿ ὑμῶν, ὑπὲρ ὑμῶν ἐστιν. ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν τῷ ὀνόματί μου, ὅτι Χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ. |
At that time, Jesus and his disciples came to Capernaum, and when he was in the house he asked them, “What were you discussing on the way?” But they were silent; for on the way they had discussed with one another who was the greatest. And he sat down and called the twelve; and he said to them, “If any one would be first, he must be last of all and servant of all.” And he took a child, and put him in the midst of them; and taking him in his arms, he said to them, “Whoever receives one such child in my name receives me; and whoever receives me, receives not me but him who sent me.” John said to him, “Teacher, we saw a man casting out demons in your name, and we forbade him, because he was not following us.” But Jesus said, “Do not forbid him; for no one who does a mighty work in my name will be able soon after to speak evil of me. For he that is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward.” [RSV] |
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Ὁ λαὸς ἵσταται διὰ τὴν ἀνάγνωσιν τοῦ Συναξαρίου. |
Stand for the reading of the Synaxarion. |
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Συναξάριον |
Synaxarion |
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Τοῦ Μηναίου. |
From the Menaion. |
Τῇ ΙΗʹ τοῦ αὐτοῦ μηνὸς μνήμη τοῦ ἁγίου Μάρτυρος Σεβαστιανοῦ καὶ τῶν σὺν αὐτῷ, Ζωῆς, Τραγκυλίνου, Νικοστράτου, Κλαυδίου, Κάστορος, Τριβουρτίου, Καστούλου, Μαρκελλίνου, καὶ Μάρκου. |
On December 18, we commemorate the holy martyr Sebastian and those with him: Zoe, Tranquillinus, Nikostratos, Claudius, Castor, Tiburtius, Castulus, Marcellinus, and Mark |
Τῇ αὐτῇ ἡμέρᾳ μνήμη τοῦ ἁγίου Μάρτυρος Εὐβιότου. |
On this day we also commemorate the holy martyr Eubiotus. |
Τῇ αὐτῇ ἡμέρᾳ μνήμη τοῦ ὁσίου Πατρὸς ἡμῶν Φλώρου, Ἐπισκόπου Ἀμινσοῦ. |
On this day we also commemorate our devout father Florus, Bishop of Amisus. |
Τῇ αὐτῇ ἡμέρᾳ μνήμη τῶν ἁγίων Μαρτύρων Φωκᾶ καὶ Ἑρμύλου, διὰ ξίφους τελειωθέντων. |
On this day we also commemorate the holy martyrs Phokas and Hermylus, who died by the sword. |
Τῇ αὐτῇ ἡμέρᾳ μνήμη τῶν ἁγίων Μαρτύρων Ζακχαίου διακόνου καὶ Ἀλφειοῦ ἀναγνώστου, ἀθλησάντων ἐν Καισαρείᾳ. |
On this day we also commemorate the holy martyrs Zacchaeus the Deacon and Alfaeus the Reader, who contested in Caesarea. |
Τῇ αὐτῇ ἡμέρᾳ μνήμη τῆς ἁγίας καὶ Θαυματουργοῦ Σοφίας·καὶ τὰ Ἐγκαίνια τοῦ σεβασμίου Οἴκου τῆς Ὑπεραγίας Θεοτόκου, ἐν τοῖς Χαλκοπρατείοις. |
On this day we commemorate the holy miracle-worker Sophia. Also, the Consecration of the eminent Church of the Most Holy Theotokos in Chalkoprateia. |
Καὶ μνήμη τοῦ ὁσίου Πατρὸς ἡμῶν Μιχαὴλ Συγκέλλου, τοῦ Ὁμολογητοῦ. |
We also commemorate our devout father Michael the Chancellor, the Confessor. |
Ταῖς τῶν Ἁγίων πρεσβείαις, ὁ Θεός, ἐλέησον ἡμᾶς. Ἀμήν. |
By the intercessions of the Saints, O God, have mercy on us. Amen. |
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Κανόνας Νηστείας |
Fasting Rule |
Νηστεία. |
Strict: Refrain from meat, fish, oil, dairy, and eggs. |
Εἶναι ἡ νηστεία πρὸ τῶν Χριστουγέννων. |
It is the Christmas fast. |