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Octoechos - Grave Mode.

On Sunday Morning

Menaion - September 14

Sunday after the Feast

Menaion - September 20

Memory of the Holy Great-martyr Eustathius and Companions

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MATINS

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CHOIR

Grave Mode.

God is the Lord, and He revealed Himself to us. Blessed is he who comes in the name of the Lord. [SAAS]

Verse 1: Give thanks to the Lord and call upon His holy name.

Verse 2: All the nations surrounded me, but in the name of the Lord I defended myself against them.

Verse 3: And this came about from the Lord, and it is wonderful in our eyes.

From Octoechos - - -

Resurrectional Apolytikion.

Grave Mode.

You destroyed death by Your Cross, You opened Paradise to the Robber. You turned the Myrrh-bearing Women’s lament into joy, and You commanded Your Apostles to preach that You rose, O Christ God, granting the world the great mercy. [GOASD]

Glory. For the Saints.

Mode 4. Come quickly.

Your Martyrs, O Lord, were worthily awarded by You * the crowns of incorruption, in that they contested for You our immortal God. * Since they possessed Your power, they defeated the tyrants, * dashing the demons’ powerless displays of defiance. * O Christ God, at their fervent entreaties, save our souls. [SD]

Both now.

Apolytikion. For the Cross.

From Menaion - - -

Mode 1.

Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth. [GOA]

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR: To You, O Lord.

PRIEST

For Yours is the dominion, and Yours is the kingdom and the power and the glory, of the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

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Kathisma I.

From Octoechos - - -

Grave Mode.

Life was placed in the sepulcher, and a seal was placed on the stone. The soldiers were guarding Christ like a sleeping king. The Angels glorified Him as their immortal God. And the women cried aloud, “The Lord has risen, and He has granted to the world the great mercy.” [GOASD]

Glory.

While You were buried for three days, You devastated death. You brought life to humanity, which had been destroyed; and when You rose, You resurrected it, O Christ God, as the benevolent Savior. Glory to You! [GOASD]

From Menaion - - -

Both now. For the Feast.

Mode 1. The stone having been sealed.

Τοῦ λίθου σφραγισθέντος.

We bow before the wood of Your Cross and venerate it, * on which You were nailed, You the Life of all, benevolent Savior. * You opened Paradise and You received the Robber who entreated You with faith. * He was granted its delight after he professed You, saying, “Lord, remember me!” * Likewise accept us also, O Christ. * We now implore Your tender love, * crying out, “We all have sinned. Do not abandon us!” [GOASD]

From Octoechos - - -

Kathisma II.

Grave Mode.

The tomb being sealed, You rose from the sepulcher, O Christ God, the Life. And the doors being shut, You came to the disciples, O resurrection of all. Through them You renew a right spirit within us, according to Your great mercy. [GOASD]

Glory.

In tears, the women ran to the tomb, bringing ointments. And they were saying to one another, “Who will roll away the stone for us?” For You, the King of all, were guarded by soldiers. Then they heard the angelic voice addressing them, “The Angel of great Counsel has trampled death, and He has risen!” O almighty Lord, glory to You! [GOASD]

From Menaion - - -

Both now. For the Feast.

Mode pl. 2.

The wood of Your Cross was merely planted, O Christ, and the foundations of death were shaken, O Lord. Hades had swallowed You eagerly, but with trembling it disgorged You. You have shown us Your salvation, O Holy One, and we glorify You, Son of God. Have mercy on us. [SD]

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Resurrectional Evlogetaria.

Mode pl. 1.

Blessed are You, O Lord, teach me Your statutes.

When the hosts of the Angels saw how You were accounted among the dead, they all marveled. You, O Savior, are the One who destroyed the might of death; and when You arose You raised Adam with yourself and from Hades liberated everyone. [SD]

Blessed are You, O Lord, teach me Your statutes.

“Why do you mingle the ointments with your tears full of pity, O women disciples?” Thus the Angel who was shining in the tomb cried to the myrrh-bearing women. “See for yourselves the empty tomb and understand, that the Savior has risen from the sepulcher.”

Blessed are You, O Lord, teach me Your statutes.

Very early in the morning, the myrrh-bearing women were hastening to Your tomb lamenting. But the Angel appeared to them and uttered, “The time for lamentation has ended; weep no more. Go announce the Resurrection to the Apostles.”

Blessed are You, O Lord, teach me Your statutes.

When the myrrh-bearing women had come with their spices to Your sepulcher, O Savior, they heard the voice of an Angel clearly speaking to them, “Why do you account among the dead the One who lives? For as God, He has risen from the sepulcher.”

Glory.

We bow down in worship to the Father and His Son and the Holy Spirit, the Holy Trinity, one in essence; and we cry aloud with the Seraphim: Holy, Holy, Holy are You, O Lord.

Both now.

Giving birth to the Giver of life, O Virgin, you delivered Adam from sin, and to Eve you have rendered joy in place of sorrow. He who from you became incarnate, God and man, has directed to life him who fell from it.

Alleluia. Alleluia. Alleluia. Glory to You, O God. (3)

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR: To You, O Lord.

PRIEST

For blessed is Your name, and glorified is Your kingdom, of the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

READER

From Octoechos - - -

Hypakoe. Grave Mode.

O Christ God, who took our form and bodily endured the Cross, save me by Your resurrection, O benevolent Lord. [GOASD]

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CHOIR

Anavathmoi.

Antiphon 1. Grave Mode.

You returned the captives of Zion from their wandering. As for me, enliven me, and free me from captivity to passions. [GOASD]

In the south those who sow afflictions with tears and with fasting will reap the sheaves of joy, the staff of life everlasting. [GOASD]

Glory. Both now.

In the Holy Spirit is the source of divine treasures. From Him is wisdom, understanding, and fear. To Him praise is due, glory, honor and dominion. [GOASD]

Antiphon 2.

Unless the Lord builds the house of the soul, we labor in vain; for without Him no action or word is accomplished. [GOASD]

Moved by the Spirit, the saints produce the Father’s dogmas about the sonship of the fruit of the womb. [GOASD]

Glory. Both now.

In the Holy Spirit, the universe has its existence. For He is God before all, universal lordship, unapproachable light, and the life of all. [GOASD]

Antiphon 3.

Those who fear the Lord and find the ways of life, both now and ever will be called blessed, for having immortal glory. [GOASD]

As you see your offspring like olive trees around your table, rejoice and be glad, chief shepherd, as you bring them to Christ. [GOASD]

Glory. Both now.

In the Holy Spirit is an ocean of divine gifts, a wealth of glory, a great depth of judgments; He is identical in glory to the Father and the Son, and therefore to be worshiped. [GOASD]

Prokeimenon.

Arise, O Lord my God, let Your hand be lifted high, and do not forget Your poor to the end. (2)

Verse: I will give thanks to You, O Lord, with my whole heart.

Arise, O Lord my God, let Your hand be lifted high, and do not forget Your poor to the end. [SAAS]

Eothinon Gospel (Not EP / GOA)

Stand for the Gospel reading.

DEACON: Let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

For You, our God, are holy, and You rest among the holy ones, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

CHOIR: Lord, have mercy. (3)

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST: Peace be with all.

CHOIR: And with your spirit.

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PRIEST

The reading is from the holy Gospel according to Luke.

DEACON: Let us be attentive.

CHOIR

Glory to You, O Lord, glory to You.

PRIEST (from the altar table)

Eothinon 5

Luke. 24:12 – 35

At that time, Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened. And behold, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation which you are holding with each other as you walk, looking sad?” Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see.” And he said to them, “O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?” And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, “The Lord has risen indeed, and has appeared to Simon!” Then they told what had happened on the road, and how he was known to them in the breaking of the bread. [RSV]

CHOIR

Glory to You, O Lord, glory to You.

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Glory.

At the intercession of the Apostles, O Lord of mercy, blot out my many offenses. [SD]

Both now.

At the intercession of the Theotokos, O Lord of mercy, blot out my many offenses. [SD]

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Jesus, having risen from the grave as He foretold, has granted us eternal life and great mercy. [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies:

through the intercessions of our all-immaculate Lady Theotokos and ever-virgin Mary, by the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasius, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonderworkers; the holy, glorious, great martyrs George the triumphant, Demetrios the myrrh-streamer, Theodore the soldier, and Theodore the general; Menas the wonderworker; Charalampus and Eleutherius, the hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Catherine, Kyriaki, Photini, Marina, Paraskevi and Irene; our venerable and God-bearing fathers; (local patron saint); the holy and righteous ancestors of God Joachim and Anna; the holy and glorious Great-martyr Eustathius and his companions, whose memory we celebrate, and all Your saints:

We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR: Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love for humankind of Your only-begotten Son, with whom You are blessed, and Your all-holy, good and life-creating Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Ode 1: Octoechos: Canon-1

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode i. Grave Mode. Heirmos.

Νεύσει σοῦ πρὸς γεώδη.

Lord, at Your divine signal, the fluid streams of the Red Sea * became solid walls, as they were held back by a mighty wind. * Israel passed over dry-shod; * and they sang the victory song unto You, O God. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

The tyranny of death has been judged through a tree, O Savior, * for You, Lord, had been condemned to unjust death and crucified. * Therefore the ruler of darkness * justly was cast out, having no power over You. [SD]

Glory to Your holy Resurrection, O Lord.

Hades with death assaulted You, but its teeth had no power * to shatter Your sinless body, but instead its jaws were crushed. * When You, O Lord, loosed and ended * pangs of death, You rose within three days, O Savior Christ. [SD]

Most-holy Theotokos, save us.

Theotokion.

Loosed are the pain and sorrow of Eve our ancestral mother. * For you without seed conceived and gave birth without labor pains. * Knowing from this, O all-pure one, * that you are the Mother of God, we all glorify you. [SD]

Ode 1: Menaion: Canon-1

Canon for the Feast.

From Menaion - - -

Heirmos. Mode pl. 4.

Σταυρὸν χαράξας Μωσῆς.

Moses prefigured the Cross. * Lifting up the rod, he stretched out his hand and split the Sea for Israel to cross on land. * Then he stretched it out again, * and the sea returned and covered Pharaoh’s chariots. * The Cross was thus portrayed as our invincible armor. * So let us sing to the Lord, * Christ our God, for He is greatly glorified. [SD]

Troparia.

[All-holy] Cross of Christ, guard us by your power.

The Prophet Moses of old * in himself prefigured the undefiled Passion, when he stood between those men of God. * With hands held up in the form * of the Cross, he raised a monument of victory, * defeating the destroyer Amalek and his forces. * So let us sing to the Lord, * Christ our God, for He is greatly glorified. [SD]

[All-holy] Cross of Christ, guard us by your power.

The antidote was set up * on a pole by Moses of old to save the people from the poisonous and deadly bite. * He horizontally fixed * to the wood, symbolic of the Cross, the snake of bronze * and vanquished the affliction of the slithering serpent. * So let us sing to the Lord, * Christ our God, for He is greatly glorified. [SD]

[All-holy] Cross of Christ, guard us by your power.

The Cross appeared in the sky * to the godly-minded and pious Emperor to be the emblem of victory. * The raging of hostile foes * now has been struck down by it; deceit has been overthrown; * and faith in God has spread to the four corners of the earth. * So let us sing to the Lord, * Christ our God, for He is greatly glorified. [SD]

Ode 1: Menaion: Canon-2

Canon for the Saints.

From Menaion - - -

Mode 4. N/M (The Red Sea was crossed.)

Θαλάσσης τὸ ἐρυθραῖον.

Saints of God, intercede for us.

Subdue my unruly passions under my intellect through your intercessions, O all-blessed Martyr of Christ, and prepare me to praise the sacred feast of your contests. [SD]

Saints of God, intercede for us.

O most-noble Martyr, it was not a mere man who called you, but Christ Himself, even as, of old, He had called Paul from heaven; and revealing Himself in the form of a stag, He delivers you from the poisonous arrows. [SD]

Glory.

You became a Martyr, and were crowned with your entire household, since you had been completely filled with wisdom from on high. You piously preferred the pleasures of the heavens to extravagant luxury and decadent wealth. [SD]

Both now. Theotokion.

O all-pure Lady, God the Fashioner of all was well-pleased to assume from you the flesh which He would use to re-create mankind, for He found you to be purer than all else in creation. [SD]

Ode 1: Katavasia

Ode i. Katavasia. Mode pl. 4.

Moses prefigured the Cross. * Lifting up the rod, he stretched out his hand and split the Sea for Israel to cross on land. * Then he stretched it out again, * and the sea returned and covered Pharaoh’s chariots. * The Cross was thus portrayed as our invincible armor. * So let us sing to the Lord, * Christ our God, for He is greatly glorified. [GOASD]

Ode 3: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iii. Grave Mode. Heirmos.

Ὁ κατʼ ἀρχὰς τοὺς οὐρανούς.

First You established by Your Word, by Your omnipotent Logos, * the heavens, O Savior, and You made * all their host by Your divine omnificent Spirit, as the breath of Your mouth. * I pray You, on the unshaken rock of Your confession, Lord, establish me. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Merciful Savior, You went up onto the Cross and You suffered * pains and sorrows willingly for us. * The wound that You bore became the cause of peace and of salvation for us all; * and by it we the believers have been reconciled to Your Father, O Christ. [SD]

Glory to Your holy Resurrection, O Lord.

The dragon bit my soul of old; it caused a wound that had festered. * You have disinfected it, O Christ. * When I had been dwelling in the darkness and corruption, You showed me the light; * for You descended to Hades through the Cross, and with yourself You raised me up. [SD]

Most-holy Theotokos, save us.

Theotokion.

O Savior Christ, at the entreaties of Your ever-virgin Mother, * give the world the precious prize of peace; * keep our country safe from foreign enemies and from ungodliness within; * grant Your ineffable glory to us who extol You and sing glory to You. [SD]

Ode 3: Menaion: Canon-1

Canon for the Feast.

From Menaion - - -

Heirmos. Mode pl. 4.

Ῥάβδος εἰς τύπον.

The rod of Aaron is seen as typifying the mystery; * for it budded, and thus was the priest selected. * Now in the Church, that was barren once, the Cross of Christ, like a tree, * has blossomed forth, * as power and a firm support. [SD]

Troparia.

[All-holy] Cross of Christ, guard us by your power.

The rod of Moses struck the flinty rock, and water came out of it * for the hard-hearted and recalcitrant people; * and this depicted the myst’ry of the Church of the elect of God; * for which is the Cross its power and a firm support. [SD]

[All-holy] Cross of Christ, guard us by your power.

The rod of Moses struck the flinty rock, and water came out of it * for the hard-hearted and recalcitrant people; * and this depicted the myst’ry of the Church of the elect of God; * for which is the Cross its power and a firm support. [SD]

[All-holy] Cross of Christ, guard us by your power.

When Your immaculate side was speared, water and blood came out, * inaugurating the Covenant and the cleansing of sin, O Savior. * And now believers boast in the Cross, * which for Emperors was power and a firm support. [SD]

Ode 3: Menaion: Canon-2

Canon for the Saints.

From Menaion - - -

Mode 4. N/M (Your Church rejoices.)

Εὐφραίνεται ἐπὶ σοί.

Saints of God, intercede for us.

You were robbed of your wife and sons: you patiently endured the tempest of these trials, O glorious Martyr of Christ Eustathios. [SD]

Saints of God, intercede for us.

Eustathios, Martyr of Christ, your sons were rescued by God from the wild beasts, and they were also victorious over noetic beasts. [SD]

Glory.

O glorious Martyr, you preserved the divine image of your soul from humiliation as you traversed life’s tribulations as through a river. [SD]

Both now. Theotokion.

With harmonious melodies, let us the faithful praise the all-pure and spotless Maid, who is the honorable dwelling of virginity. [SD]

Ode 3: Katavasia

Ode iii. Katavasia. Mode pl. 4.

The rod of Aaron is seen as typifying the mystery; * for it budded, and thus was the priest selected. * Now in the Church, that was barren once, the Cross of Christ, like a tree, * has blossomed forth, * as power and a firm support. [GOASD]

Ode 3: Short Litany

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR: To You, O Lord.

PRIEST

For You are our God, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Secondary Kontakion

READER

From Menaion - - -

Kontakion of the Feast.

Mode 4. Automelon.

Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ.

You who were lifted on the cross voluntarily, * O Christ our God, bestow Your tender compassions * upon Your new community to which You gave Your name. * Cause our faithful emperors to be glad in Your power, * granting them the victories against their adversaries. * And for an ally, Lord, may they have You, * peace as their armor, the trophy invincible. [SD]

Mid-Ode Kathisma or Hypakoe

CHOIR

Kathisma.

From Menaion - - -

Mode pl. 4. N/M (By conceiving the Wisdom.)

Τὴν Σοφίαν καὶ Λόγον.

O all-glorious Martyr, like another Job you manfully walked the way of faithfulness and persevered in your laborious contests; for when the delights of life were replaced with sufferings, you thanked God, together with your wife and sons. And for this, He counted you worthy to shed your blood for Him as a reward for victory, O prize-winner Eustathios. Intercede with Christ God, that He might grant remission of offenses to all those who, with yearning, celebrate your holy memory. [SD]

Glory. Both now.

From Menaion - - -

Mode pl. 4. N/M (By conceiving the Wisdom.)

Τὴν Σοφίαν καὶ Λόγον.

The revered Helen excavates the Cross of the Savior from its subterranean hiding-place, and thus gives joy to all creation. She orders that churches be built in the Spirit, and she brings the Scepter to the imperial palace, in which she shouts to her son: Stretch forth your hands, O wise Despot, and accept what we all know to be your might and victory, and with grace teach all the nations to venerate with yearning the Cross and the Passion of Christ. [SD]

Ode 4: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iv. Grave Mode. Heirmos.

Ὁ Πατρικοὺς κόλπους.

O Christ our God, You did not depart * Your Father’s bosom when You descended to the earth. * I have heard about the mystery of Your plan to save us all, * and I glorify You, O benevolent Lord. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Giving His back willingly to whips, * the Lord, incarnate of the Virgin, physically felt * painful torments, being innocent, * as Master dismissing all accusations of sin against me His slave. [SD]

Glory to Your holy Resurrection, O Lord.

The One who stood trial and was judged * guilty by judges who were not keeping their own laws, * and was also struck with a hand of clay, * is the One who fashioned man, * being God, who righteously judges the earth. [SD]

Most-holy Theotokos, save us.

Theotokion.

Being in truth Mother of our God, * implore your Maker and your Son on my behalf, * that He steer me to His glorious will, * my soul to an anchorage, * that is my salvation, O all-blameless one. [SD]

Ode 4: Menaion: Canon-1

Canon for the Feast.

From Menaion - - -

Heirmos. Mode pl. 4.

Εἰσακήκοα Κύριε.

I have heard the report, O Lord, * of Your incarnation, which is a mystery. * I considered Your astounding works, * and I glorified Your divinity. [SD]

Troparia.

[All-holy] Cross of Christ, guard us by your power.

In days of old, Moses transformed with wood ⁄ the bitter wells in the wilderness, ⁄ prefiguring the bringing of the gentiles ⁄ to the true faith through the Cross. [OCA]

[All-holy] Cross of Christ, guard us by your power.

Jordan received a sharpened ax into its deep bosom, ⁄ and was forced by a stick of wood to give it up again, ⁄ as a token of the cutting of error by the Cross and baptism. [OCA]

[All-holy] Cross of Christ, guard us by your power.

The people of Israel, ⁄ a sacred army drawn up in four divisions, ⁄ marched in this figure before the Ark of the testimony, ⁄ gaining glory by their ranks formed in the sign of the Cross. [OCA]

Ode 4: Menaion: Canon-2

Canon for the Saints.

From Menaion - - -

Mode 4. N/M (When the Church.)

Ἐπαρθέντα σε ἰδοῦσα.

Saints of God, intercede for us.

God’s hand saved your wife from the tyranny of the foe, while she persisted in safe-guarding her virtue, as she cried: Glory to Your strength, O Lord! [SD]

Saints of God, intercede for us.

In running the race of your martyrdom, you were tested and tried in various way, O Eustathios, Martyr of Christ, and you shouted to your Master: Glory to Your strength, O Lord. [SD]

Glory.

You were adorned in your maryric blood, following the Master’s command, O glorious Eustathios, we hold you and your wife and sons as worthy of song. [SD]

Both now. Theotokion.

O Virgin, without agency of a man you conceived, and after bearing still remained a Virgin. That is why, with faith most-sure and voices never-ceasing, we shout to you, O Lady: Rejoice! [SD]

Ode 4: Katavasia

Ode iv. Katavasia. Mode pl. 4.

I have heard the report, O Lord, * of Your incarnation, which is a mystery. * I considered Your astounding works, * and I glorified Your divinity. [GOASD]

Ode 5: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode v. Grave Mode. Heirmos.

Νὺξ ἀφεγγής.

For unbelievers, delight is dark night; * but for believers, the light is in delighting in Your words, O Christ. * And so I rise early in the morning to sing in praise of Your divinity. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

For us Your slaves, You were paid for, O Christ, * and You endured to be struck, * which led to liberty for us who sing, * “I rise early in the morning to sing in praise of Your divinity.” [SD]

Glory to Your holy Resurrection, O Lord.

O Savior Christ, by Your power as God, * and through the weakness of flesh, You beat the strong man, namely the devil; * and You have shown that I am victorious over death, by resurrecting me. [SD]

Most-holy Theotokos, save us.

Theotokion.

O Mother pure, you gave birth to our God. * He was incarnate of you in a manner befitting God. * You knew no man, O all-lauded Virgin, yet by the Holy Spirit you conceived. [SD]

Ode 5: Menaion: Canon-1

Canon for the Feast.

From Menaion - - -

Heirmos. Mode pl. 4.

Ὦ τρισμακάριστον ξύλον.

Tree of the Cross, you are thrice-blessed, * for Jesus Christ, who is King and Lord, was crucified on you. * Through you fallen is the one who by a tree deceived us, * for he was lured by God who in the flesh indeed * was hung and nailed to you, * and who grants to our souls His peace. [SD]

Troparia.

[All-holy] Cross of Christ, guard us by your power.

O Wood, made famous in song, ⁄ Cross on which Christ was outstretched: ⁄ the whirling sword that guarded Eden was afraid of you, ⁄ and the dread cherubim gave way before Christ crucified on you ⁄ granting peace to our souls. [OCA]

[All-holy] Cross of Christ, guard us by your power.

Our adversaries, the powers from beneath the earth, ⁄ tremble when they see the sign of the Cross ⁄ displayed in the air where they dwell; ⁄ and the ranks of those who dwell in heaven ⁄ together with those born on earth ⁄ bow the knee before Christ Who grants peace to our souls. [OCA]

[All-holy] Cross of Christ, guard us by your power.

Shining with pure rays, the Holy Cross sheds its divine light ⁄ upon the nations darkened by beguiling error, ⁄ and it reconciles them to Christ Who was crucified on it ⁄ granting peace to our souls. [OCA]

Ode 5: Menaion: Canon-2

Canon for the Saints.

From Menaion - - -

Mode 4. N/M (My Lord, You are the light.)

Σὺ Κύριέ μου φῶς.

Saints of God, intercede for us.

You were seen to be pious and beyond reproach, O Eustathios, and in passing from this life with forebearance, you were like a second Job. [SD]

Saints of God, intercede for us.

You were seen to be pious and beyond reproach, O Eustathios, and in passing from this life with forebearance, you were like a second Job. [SD]

Glory.

Your wife and children were taken from you, O Eustathios. Who is able to laud such suffering, O blessed Martyr? [SD]

Both now. Theotokion.

Since you gave birth to the all-good Logos, who makes all men good, heal the evil of my soul, O Mother of God. [SD]

Ode 5: Katavasia

Ode v. Katavasia. Mode pl. 4.

Tree of the Cross, you are thrice-blessed, * for Jesus Christ, who is King and Lord, was crucified on you. * Through you fallen is the one who by a tree deceived us, * for he was lured by God who in the flesh indeed * was hung and nailed to you, * and who grants to our souls His peace. [GOASD]

Ode 6: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode vi. Grave Mode. Heirmos.

Ναυτιῶν τῷ σάλῳ.

I was feeling nauseous from mundane tempestuous worries. * My sins, as if shipmates, threw me overboard into the maw of the beast that devours souls. * Now, like Prophet Jonah, I am praying, * “From this deathly Pit bring up my life, O Christ my God.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

The souls of the righteous, shut up in the belly of Hades, * remembered You, even as they were fainting. * Like Prophet Jonah they prayed for deliverance, * which, being compassionate, You granted, * when You went yourself into the netherworld, O Christ. [SD]

Glory to Your holy Resurrection, O Lord.

Your Apostles lost hope that they would again see the living * temple of Your body not made by human hands, * which, as they thought, was destroyed by Your sufferings. * Then beyond all hope they saw You risen; * and when they had worshiped You, they preached You everywhere. [SD]

Most-holy Theotokos, save us.

Theotokion.

Bride of God and Virgin, no human is able to explain * the manner of your all blameless childbirth * for our salvation, for it is ineffable. * Uniting with you, the divine Logos * became flesh from you and yet remained uncircumscribed. [SD]

Ode 6: Menaion: Canon-1

Canon for the Feast.

From Menaion - - -

Heirmos. Mode pl. 4.

Νοτίου θηρός.

In the belly of the sea beast * the prophet Jonah prayed with his arms extended crosswise; * thus he clearly prefigured the saving Passion of Christ. * When after three days he emerged, * he was depicting the supernal resurrection from the dead * of Christ God, who was physically nailed to the Cross * and by His third-day arising illumined the universe. [SD]

Troparia.

[All-holy] Cross of Christ, guard us by your power.

Bent with age and wasted by sickness, ⁄ Jacob was straightened when he crossed his hands, ⁄ thus showing the power of the life-giving Cross. ⁄ For God Who was crucified on it in the flesh ⁄ thus rewrote the letter of the old law that was in shadows, ⁄ and drove away the soul-destroying disease of error. [OCA]

[All-holy] Cross of Christ, guard us by your power.

Bent with age and wasted by sickness, ⁄ Jacob was straightened when he crossed his hands, ⁄ thus showing the power of the life-giving Cross. ⁄ For God Who was crucified on it in the flesh ⁄ thus rewrote the letter of the old law that was in shadows, ⁄ and drove away the soul-destroying disease of error. [OCA]

[All-holy] Cross of Christ, guard us by your power.

By laying his hands crosswise on the heads of the young ⁄ holy Israel signified that the people serving under the law ⁄ should for a time have the honor due to the first born. ⁄ When suspected of error in this, he did not change the life-giving figure: ⁄ For, he cried, the newly-planted people of Christ our God ⁄ shall take the higher place, strengthened by the Cross! [OCA]

Ode 6: Menaion: Canon-2

Canon for the Saints.

From Menaion - - -

Mode 4. N/M (I will sacrifice to You.)

Θύσω σοι μετὰ φωνῆς.

Saints of God, intercede for us.

When Christ revealed Himself to you, you yearned for Him, O glorious one; and you desired to show yourself to Him arrayed in purple, in your blood, as a handsome Martyr. [SD]

Saints of God, intercede for us.

When Christ revealed Himself to you, you yearned for Him, O glorious one; and you desired to show yourself to Him arrayed in purple, in your blood, as a handsome Martyr. [SD]

Glory.

Martyr, you were crowned with your entire household for hastening to follow the godly footsteps of Christ: for you became a full communicant of His sufferings and of His Kingdom. [SD]

Both now. Theotokion.

O all-blameless Virgin, we now offer to you the words of Gabriel: Rejoice, O only Mother who is blessed! Rejoice, O gate of the Sun of Righteousness! [SD]

Ode 6: Katavasia

Ode vi. Katavasia. Mode pl. 4.

In the belly of the sea beast * the prophet Jonah prayed with his arms extended crosswise; * thus he clearly prefigured the saving Passion of Christ. * When after three days he emerged, * he was depicting the supernal resurrection from the dead * of Christ God, who was physically nailed to the Cross * and by His third-day arising illumined the universe. [GOASD]

Ode 6: Short Litany

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR: To You, O Lord.

PRIEST

For You are the King of peace and the savior of our souls, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Principal Kontakion and Synaxarion

READER

From Octoechos - - -

Resurrectional Kontakion.

No longer will the power of death be able to detain human beings. For Christ went down and crushed it and destroyed all its forces. Hades is shackled, and the Prophets in unison rejoice and proclaim, “The Savior has come to those in darkness. Come out now, believers, to the resurrection!” [GOASD]

Oikos.

The netherworld below was trembling today, Hades and death, before One of the Trinity. Earth shook, and when they saw You, the doorkeepers of Hades quaked. Now all creation, along with the Prophets, rejoices and sings You an ode of triumph, O God our redeemer, who now destroyed the force of death. And let us shout aloud to Adam and his descendants, “A tree brought him in. Come out now, believers, to the resurrection!” [GOASD]

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Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On September 20, we commemorate the holy Great-martyr Eustathius, and his wife Theopisti, and their two sons Agapius and Theopistus.

On this day we commemorate our holy fathers Hypatius the bishop and Andrew the presbyter, the Confessors.

On this day we commemorate the Saints Martin Pope of Rome, Maximus, and those with them.

On this day we commemorate the holy martyrs Artemidorus and Thales.

On this day we commemorate our devout Father Meletius, bishop of Cyprus.

We also commemorate John the Egyptian, the great Confessor.

The new monastic martyr Hilarion the Cretan witnessed in Constantinople in the year 1804 and died by the sword.

By the intercessions of Your Saints, O God, have mercy on us. Amen.

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Ode 7: Octoechos: Canon-1

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode vii. Grave Mode. Heirmos.

Κάμινον Παῖδες.

The fiery furnace turned moist and dew-laden, when the Servants were cast therein, * and they extolled the one God, and they sang to Him, * “O highly exalted God of our fathers and exceedingly glorious.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Adam was slain through a tree, for he acted in disobedience willfully. * He was refashioned by Christ’s full obedience; * for the highly glorified Son of God was crucified on a tree for me. [SD]

Glory to Your holy Resurrection, O Lord.

When You arose from the tomb, all creation extolled You, Christ, highly glorified. * To those in Hades You brought forth eternal life, * resurrection to the dead; and on those who sat in darkness You shined the light. [SD]

Most-holy Theotokos, save us.

Theotokion.

Rejoice, O daughter of Adam the mortal! Rejoice, unique virgin Bride of God! * Rejoice! Through you has corruption been ostracized. * Truly you gave birth to God. O pure Lady, implore your Son to save us all. [SD]

Ode 7: Menaion: Canon-1

Canon for the Feast.

From Menaion - - -

Heirmos. Mode pl. 4.

Ἔκνοον πρόσταγμα.

The impious tyrant’s preposterous decree disturbed the populace, * breathing threats and blasphemous pronouncements hateful to God. * His brutal anger did not intimidate * the three Servants, nor did the consuming fire. * But when the dew-laden breeze whistled against the fire, they joined it and together sang, * “Blessed are You, O Lord. You are highly praised, O God, the God of our fathers.” [SD]

Troparia.

[All-holy] Cross of Christ, guard us by your power.

The first man went to dwell in corruption ⁄ from eating of the tree. ⁄ Condemned to shameful banishment from life, ⁄ he fell prey to bodily corruption ⁄ which he transmitted to all our kind like some pollution from disease. ⁄ But finding restoration in the wood of the Cross, ⁄ those who dwell on earth cry out: ⁄ Blessed are You and praised above all, ⁄ our God and the God of our fathers! [OCA]

[All-holy] Cross of Christ, guard us by your power.

The breaking of the law of God came through disobedience, ⁄ and the untimely partaking of the fruit of the tree ⁄ brought death to mortals. ⁄ From that time, the tree of precious life was guarded, ⁄ until the confession of the good thief opened the way to it once more ⁄ as he perished in agony crying: ⁄ Blessed are You and praised above all, ⁄ our God and the God of our fathers! [OCA]

[All-holy] Cross of Christ, guard us by your power.

Foreseeing the future, ⁄ Israel reverenced the top of Joseph’s staff, ⁄ revealing how in times to come the most glorious Cross ⁄ should be the safe-guard of royal power. ⁄ For it is a triumphal glory to kings, ⁄ and a light to those who cry with faith: ⁄ Blessed are You and praised above all, ⁄ our God and the God of our fathers. [OCA]

Ode 7: Menaion: Canon-2

Canon for the Saints.

From Menaion - - -

Mode 4. N/M (Inside the furnace.)

Ἐν τῇ καμίνῳ Ἀβραμιαῖοι.

Saints of God, intercede for us.

O Martyrs of Christ, you were sealed within the brass bull in the fire as though in the furnace, as you shouted thankfully: Blessed are You, O Lord, in the temple of Your glory! [SD]

Saints of God, intercede for us.

O Martyrs of Christ, you were sealed within the brass bull in the fire as though in the furnace, as you shouted thankfully: Blessed are You, O Lord, in the temple of Your glory! [SD]

Glory.

O Martyrs of great renown, united by the laws of nature and love, you were also united in perseverance in your trial as you shouted: O Lord our God, You are blessed. [SD]

Both now. Theotokion.

O all-pure Lady, truly shining forth as the only one who throughout the ages is loftier than the divine and heavenly Powers, O Mother of God, since you ineffably bore their Creator. [SD]

Ode 7: Katavasia

Ode vii. Katavasia. Mode pl. 4.

The impious tyrant’s preposterous decree disturbed the populace, * breathing threats and blasphemous pronouncements hateful to God. * His brutal anger did not intimidate * the three Servants, nor did the consuming fire. * But when the dew-laden breeze whistled against the fire, they joined it and together sang, * “Blessed are You, O Lord. You are highly praised, O God, the God of our fathers.” [GOASD]

Ode 8: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode viii. Grave Mode. Heirmos.

Ἄφλεκτος πυρί.

Unconsumed by fire was the burning bush on Sinai, * revealing God to Prophet Moses, who was weak in speech and slow of tongue. * And zeal for God kept the three Young Men unscathed by fire and led them to compose the hymn: * “O all you works of the Lord, sing a hymn to the Lord, * and exalt Him beyond measure unto all the ages.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

When the Lamb of God, who is rational and spotless, * was slaughtered for the world, He ended sacrifice according to the Law, * for He is God without sin, and thus He purified the world, which now forever sings: * “O all you works of the Lord, sing a hymn to the Lord, * and exalt Him beyond measure unto all the ages.” [SD]

Glory to Your holy Resurrection, O Lord.

Prior to His Passion, our flesh that our Creator assumed was not incorruptible. * After His suffering and rising, it was rendered inaccessible to corruption; * it renews mortals who sing to Him: * “O all you works of the Lord, sing a hymn to the Lord, * and exalt Him beyond measure unto all the ages.” [SD]

Most-holy Theotokos, save us.

Theotokion.

Since you were most pure and all-blameless, holy Virgin, * the Lord was born of you, and He washed away the unsightly filth of the world. * All-pure Mother, therefore we call you the cause of our reconciliation to God. * All generations now bless you, O Virgin Theotokos, * and exalt you beyond measure, unto all the ages. [SD]

Ode 8: Menaion: Canon-1

Canon for the Feast.

From Menaion - - -

Heirmos. Mode pl. 4.

Εὐλογεῖτε Παῖδες.

You three pious Servants, * same in number as the Trinity, * bless God the Father, Maker of all; * sing a hymn to the Word who condescended * and who changed the fire in the furnace into dew; * as for the all-holy Spirit, who gives life to all, exalt Him * beyond measure unto the ages. [SD]

Troparia.

[All-holy] Cross of Christ, guard us by your power.

Sing praises, powers of heaven, ⁄ at the exaltation of the Wood ⁄ sprinkled with the blood of the Incarnate Word of God, ⁄ celebrating the restoration of mortals. ⁄ Venerate the Cross of Christ, O people, ⁄ by which Resurrection is granted to the world throughout all ages. [OCA]

[All-holy] Cross of Christ, guard us by your power.

Earthly instruments of grace, with reverent hands ⁄ lift up the Cross on which Christ our God hung, ⁄ and the lance that pierced the body of God the Word. ⁄ Let all nations see the salvation of God ⁄ and glorify Him throughout all ages. [OCA]

[All-holy] Cross of Christ, guard us by your power.

Rejoice, faithful Christians, ⁄ forechosen by divine decree! ⁄ Receiving the precious Cross from God, ⁄ make this victorious weapon your glory, ⁄ for by it the enemy that rashly seeks battle ⁄ is scattered throughout all ages. [OCA]

Ode 8: Menaion: Canon-2

Canon for the Saints.

From Menaion - - -

Mode 4. N/M (Daniel shut.)

Χεῖρας ἐκπετάσας Δανιήλ.

Saints of God, intercede for us.

Now we all faithfully praise the choir of true Martyrs as lovers of true religion who were famous united by the laws of nature and word of faith, and we chant with faith: O all you works of the Lord, bless the Lord. [SD]

Saints of God, intercede for us.

O august Martyrs, you were separated by superior providence, but in due time you were reunited. You dyed your purple wedding-garment with your own blood, and you zealously ran to the heavenly bridal-chamber, shouting: O all you works of the Lord, praise the Lord! [SD]

Glory.

O blessed Eustathios, you faithfully offered to God the fruit of your loins along with your wife who rejoiced. And as partakers in your contest, they chant with you to Christ: O all you works of the Lord, bless the Lord. [SD]

Both now. Theotokion.

Shining forth, O Virgin, as the rod of the root of Jesse, you blossomed the Almighty Lord as a flower, and His sweet fragrance and aroma is given to all who shout: O all you works of the Lord, praise the Lord! [SD]

Ode 8: Katavasia

Ode viii. Katavasia. Mode pl. 4.

We praise and we bless and we worship the Lord.

You three pious Servants, * same in number as the Trinity, * bless God the Father, Maker of all; * sing a hymn to the Word who condescended * and who changed the fire in the furnace into dew; * as for the all-holy Spirit, who gives life to all, exalt Him * beyond measure unto the ages. [GOASD]

Kontakia and Synaxarion

READER

From Menaion - - -

Kontakion of the Feast.

Mode 4. Automelon.

Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ.

You who were lifted on the cross voluntarily, * O Christ our God, bestow Your tender compassions * upon Your new community to which You gave Your name. * Cause our faithful emperors to be glad in Your power, * granting them the victories against their adversaries. * And for an ally, Lord, may they have You, * peace as their armor, the trophy invincible. [SD]

From Octoechos - - -

Resurrectional Kontakion.

No longer will the power of death be able to detain human beings. For Christ went down and crushed it and destroyed all its forces. Hades is shackled, and the Prophets in unison rejoice and proclaim, “The Savior has come to those in darkness. Come out now, believers, to the resurrection!” [GOASD]

Oikos.

The netherworld below was trembling today, Hades and death, before One of the Trinity. Earth shook, and when they saw You, the doorkeepers of Hades quaked. Now all creation, along with the Prophets, rejoices and sings You an ode of triumph, O God our redeemer, who now destroyed the force of death. And let us shout aloud to Adam and his descendants, “A tree brought him in. Come out now, believers, to the resurrection!” [GOASD]

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Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On September 20, we commemorate the holy Great-martyr Eustathius, and his wife Theopisti, and their two sons Agapius and Theopistus.

On this day we commemorate our holy fathers Hypatius the bishop and Andrew the presbyter, the Confessors.

On this day we commemorate the Saints Martin Pope of Rome, Maximus, and those with them.

On this day we commemorate the holy martyrs Artemidorus and Thales.

On this day we commemorate our devout Father Meletius, bishop of Cyprus.

We also commemorate John the Egyptian, the great Confessor.

The new monastic martyr Hilarion the Cretan witnessed in Constantinople in the year 1804 and died by the sword.

By the intercessions of Your Saints, O God, have mercy on us. Amen.

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Katavasias Odes 1-8

CHOIR

Katavasias of the Cross

Ode i. Mode pl. 4.

Moses prefigured the Cross. * Lifting up the rod, he stretched out his hand and split the Sea for Israel to cross on land. * Then he stretched it out again, * and the sea returned and covered Pharaoh’s chariots. * The Cross was thus portrayed as our invincible armor. * So let us sing to the Lord, * Christ our God, for He is greatly glorified. [GOASD]

Ode iii.

The rod of Aaron is seen as typifying the mystery; * for it budded, and thus was the priest selected. * Now in the Church, that was barren once, the Cross of Christ, like a tree, * has blossomed forth, * as power and a firm support. [GOASD]

Ode iv.

I have heard the report, O Lord, * of Your incarnation, which is a mystery. * I considered Your astounding works, * and I glorified Your divinity. [GOASD]

Ode v.

Tree of the Cross, you are thrice-blessed, * for Jesus Christ, who is King and Lord, was crucified on you. * Through you fallen is the one who by a tree deceived us, * for he was lured by God who in the flesh indeed * was hung and nailed to you, * and who grants to our souls His peace. [GOASD]

Ode vi.

In the belly of the sea beast * the prophet Jonah prayed with his arms extended crosswise; * thus he clearly prefigured the saving Passion of Christ. * When after three days he emerged, * he was depicting the supernal resurrection from the dead * of Christ God, who was physically nailed to the Cross * and by His third-day arising illumined the universe. [GOASD]

Ode vii.

The impious tyrant’s preposterous decree disturbed the populace, * breathing threats and blasphemous pronouncements hateful to God. * His brutal anger did not intimidate * the three Servants, nor did the consuming fire. * But when the dew-laden breeze whistled against the fire, they joined it and together sang, * “Blessed are You, O Lord. You are highly praised, O God, the God of our fathers.” [GOASD]

Ode viii.

We praise and we bless and we worship the Lord.

You three pious Servants, * same in number as the Trinity, * bless God the Father, Maker of all; * sing a hymn to the Word who condescended * and who changed the fire in the furnace into dew; * as for the all-holy Spirit, who gives life to all, exalt Him * beyond measure unto the ages. [GOASD]

Eothinon Gospel (EP / GOA)

Stand for the Gospel reading.

DEACON: Let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

For You, our God, are holy, and You rest among the holy ones, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

CHOIR: Lord, have mercy. (3)

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST: Peace be with all.

CHOIR: And with your spirit.

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PRIEST

The reading is from the holy Gospel according to Luke.

DEACON: Let us be attentive.

CHOIR

Glory to You, O Lord, glory to You.

PRIEST (from the altar table)

Eothinon 5

Luke. 24:12 – 35

At that time, Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened. And behold, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation which you are holding with each other as you walk, looking sad?” Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see.” And he said to them, “O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?” And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, “The Lord has risen indeed, and has appeared to Simon!” Then they told what had happened on the road, and how he was known to them in the breaking of the bread. [RSV]

CHOIR

Glory to You, O Lord, glory to You.

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Glory.

At the intercession of the Apostles, O Lord of mercy, blot out my many offenses. [SD]

Both now.

At the intercession of the Theotokos, O Lord of mercy, blot out my many offenses. [SD]

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Jesus, having risen from the grave as He foretold, has granted us eternal life and great mercy. [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies:

through the intercessions of our all-immaculate Lady Theotokos and ever-virgin Mary, by the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasius, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonderworkers; the holy, glorious, great martyrs George the triumphant, Demetrios the myrrh-streamer, Theodore the soldier, and Theodore the general; Menas the wonderworker; Charalampus and Eleutherius, the hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Catherine, Kyriaki, Photini, Marina, Paraskevi and Irene; our venerable and God-bearing fathers; (local patron saint); the holy and righteous ancestors of God Joachim and Anna; the holy and glorious Great-martyr Eustathius and his companions, whose memory we celebrate, and all Your saints:

We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR: Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love for humankind of Your only-begotten Son, with whom You are blessed, and Your all-holy, good and life-creating Spirit, now and ever and to the ages of ages.