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Hieratikon

Θεία Λειτουργία Ἁγ. Χρυσοστόμου

Divine Liturgy of St. John Chrysostom

Μηναῖον - Τῌ Ιʹ ΣΕΠΤΕΜΒΡΙΟΥ

Menaion - September 10

Μνήμη τῶν Ἁγίων Μαρτύρων Μηνοδώρας, Μητροδώρας καὶ Νυμφοδώρας

Memory of the Holy Martyrs Menodora, Metrodora, and Nymphodora

__________

__________

   

   

ΛΕΙΤΟΥΡΓΙΑ ΧΡΥΣΟΣΤΟΜΟΥ

LITURGY OF ST. JOHN CHRYSOSTOM

Ἤ, ἀντὶ τῶν Ἀντιφώνων, κατὰ τὸ τυπικόν, ψάλλονται τὰ Τυπικὰ καὶ οἱ Μακαρισμοί.

An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here.

Ψαλμὸς 102.

Psalm 102.

Ψαλμὸς 145.

Psalm 145.

   

   

Κανὼν Βʹ τῆς Ἑορτῆς.

Canon 2 of the Feast.

Τοῦ Μηναίου - - -

From Menaion - - -

ᾨδὴ γʹ. Ἦχος πλ. δʹ. Ἐστερεώθη ἡ καρδία μου.

Ode iii. Mode pl. 4. N/M (My heart exults.)

Ἐστερεώθη ἡ καρδία μου.

Μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.

Blessed are the merciful, for they shall obtain mercy. [RSV]

Εὐλογημένη ἡ κοιλία σου σώφρων Ἄννα· καρπὸν γὰρ ἤνθησε παρθενίας, τὴν ἀσπόρως τὸν τροφέα τῆς κτίσεως, τεκοῦσαν καὶ λυτρωτὴν Ἰησοῦν.

Blessed is your womb, Anna of sober spirit, ⁄ for it brought forth the fruit of virginity: ⁄ she who bore Jesus without seed, ⁄ the Food and Deliverance of all creation. [OCA]

Μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν Θεὸν ὄψονται.

Blessed are the pure in heart, for they shall see God. [RSV]

Σὲ μακαρίζει Ἀειπάρθενε πᾶσα κτίσις, ἐξ Ἄννης σήμερον γεννηθεῖσαν, τὴν ἐκ ῥίζης Ἰεσσαὶ ῥάβδον ἄχραντον, τὸ ἄνθος Χριστὸν βλαστήσασαν.

The whole creation calls you blessed, ⁄ ever-Virgin, born today of Anna: ⁄ the spotless branch of the root of Jesse, ⁄ who brought forth Christ as a flower. [OCA]

Μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ Υἱοὶ Θεοῦ κληθήσονται.

Blessed are the peacemakers, for they shall be called sons of God. [RSV]

Σὲ ἀνωτέραν πάσης κτίσεως Θεοτόκε, δεικνύων ἄχραντε ὁ Υἱός σου, τὴν ἐξ Ἄννης μεγαλύνει σου γέννησιν, καὶ πάντας εὐφραίνει σήμερον.

Undefiled Theotokos, ⁄ your Son has exalted you above all creation; ⁄ He magnifies your birth from Anna, ⁄ filling all with gladness on this day. [OCA]

Μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ Βασιλεία τῶν οὐρανῶν.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]

Ἀνατραφεῖσα εἰς τὰ Ἅγια τῶν Ἁγίων, Παρθένε ἄχραντε Θεοτόκε, ἀνωτέρα ἀνεδείχθης τῆς κτίσεως, τὸν Κτίστην σαρκὶ κυήσασα.

You were brought up in the Holy of Holies, O immaculate Virgin Theotokos, and you were shown to be higher than creation, for you gave birth in the flesh to the Creator. [OCA]

Κανὼν Βʹ τῆς Ἑορτῆς.

Canon 2 of the Feast.

Τοῦ Μηναίου - - -

From Menaion - - -

ᾨδὴ Ϛʹ. Ἦχος πλ. δʹ. Ὡς ὕδατα θαλάσσης.

Ode vi. Mode pl. 4. N/M (The troubles of my life.)

Ὡς ὕδατα θαλάσσης.

Μακάριοι ἐστὲ ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσι, καὶ εἴπωσι πᾶν πονηρὸν ῥῆμα καθʼ ὑμῶν, ψευδόμενοι ἕνεκεν ἐμοῦ.

Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]

Ὑμνοῦμεν τὴν ἁγίαν σου γέννησιν, τιμῶμεν καὶ τὴν ἄσπορον σύλληψιν, σοῦ νύμφη Θεόνυμφε καὶ Παρθένε· σκιρτῶσι δὲ σὺν ἡμῖν Ἀγγέλων τάξεις, καὶ τῶν Ἁγίων ψυχαί.

We sing the praises of your holy birth, Virgin and Bride of God, ⁄ and venerate your conceiving without seed, Maiden; ⁄ and with us the ranks of angels and the souls of the saints dance for joy! [OCA]

Χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς.

Rejoice and be glad, for your reward is great in heaven. [RSV]

Ἁγίαν τῶν Ἁγίων ὑπάρχουσαν, οἱ σώφρονες πατέρες σου Ἄχραντε, ἀνέθεντό σε ἐν οἴκῳ Κυρίου, ἀνατραφῆναι σεμνῶς, καὶ εἰς Μητέρα ἑτοιμασθῆναι αὐτῷ.

Your wise parents, undefiled One, ⁄ brought you, the Holy of Holies, ⁄ as an offering to the House of the Lord, ⁄ there to be reared in holiness ⁄ and made ready to become His Mother. [OCA]

Δόξα. Τριαδικόν.

Glory. For the Trinity.

Ἐν σοὶ τὸ τῆς Τριάδος μυστήριον, ὑμνεῖται καὶ δοξάζεται ἄχραντε· Πατὴρ γὰρ ηὐδόκησε, καὶ ὁ Λόγος ἐσκήνωσεν ἐν ἡμῖν, καὶ θεῖον Πνεῦμα σοὶ ἐπεσκίασε.

In you, undefiled One, ⁄ the mystery of the Trinity is praised and glorified: ⁄ for the Father was well-pleased with you, ⁄ and in you the Word made His dwelling among us, ⁄ and the Holy Spirit overshadowed you. [OCA]

Καὶ νῦν. Θεοτοκίον.

Both now. Theotokion.

Χρυσοῦν θυμιατήριον γέγονας· τὸ πῦρ γὰρ ἐν γαστρί σου ἐσκήνωσεν, ὁ Λόγος ἐκ Πνεύματος τοῦ Ἁγίου, καὶ ἐν ἀνθρώπου μορφῇ καθωράθη, Θεογεννῆτορ ἁγνή.

You became a golden censer, ⁄ for the Fire made His tabernacle in your womb: ⁄ the Word from the Holy Spirit, ⁄ and He was seen in the form of a man, pure Theotokos. [OCA]

   

   

Εἰσοδικόν. Ἦχος βʹ.

Entrance Hymn. Mode 2.

Δεῦτε προσκυνήσωμεν καὶ προσπέσωμεν Χριστῷ. Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ ἐν ἁγίοις θαυμαστός, ψάλλοντάς σοι, Ἀλληλούϊα.

Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

   

   

Ὕμνοι μετὰ τὴν Μικρὰν Εἴσοδον

Hymns after the Entrance.

Ἀπολυτίκιον. Τῶν Μαρτύρων.

Apolytikion. For the Martyrs.

Τοῦ Ὡρολογίου - - -

From Horologion - - -

Ἦχος πλ. αʹ. Τὸν συνάναρχον Λόγον.

Mode pl. 1. As the Father and Spirit.

Τῶν τρισάριθμον σύλλογον καὶ θεόπλοκον, τῶν αὐταδέλφων Παρθένων στέψωμεν θείαις ᾠδαῖς· ἀνδρικῶς γὰρ τὸν ἐχθρὸν κατετροπώσαντο· ὅθεν προΐστανται ἡμῶν, τῶν βοώντων ἐκτενῶς· Χαῖρε σεμνὴ Μηνοδώρα, σὺν Μητροδώρᾳ τῇ θείᾳ, καὶ Νυμφοδώρᾳ τῇ θεόφρονι.

With our songs let us crown and extol the holy three * virgin sisters, united to each other and to God. * They were manly in the way the defeated the enemy. * And now they guard us and protect us who sing to them and say, * “Rejoice, devout Menodora, * and you, divine Metrodora, * and Nymphodora, godly-minded Saint.” [SD]

Ψάλλεται τὸ Ἀπολυτίκιον τοῦ Ναοῦ. Εἴτα·

The Apolytikion of the parish church is sung. Then:

   

   

Κοντάκιον.

Kontakion.

Τοῦ Μηναίου - - -

From Menaion - - -

Ἦχος δʹ.

Mode 4.

Ἰωακεὶμ καὶ Ἄννα ὀνειδισμοῦ ἀτεκνίας, καὶ Ἀδὰμ καὶ Εὔα, ἐκ τῆς φθορᾶς τοῦ θανάτου, ἠλευθερώθησαν, Ἄχραντε, ἐν τῇ ἁγίᾳ γεννήσει σου· αὐτὴν ἑορτάζει καὶ ὁ λαός σου, ἐνοχῆς τῶν πταισμάτων, λυτρωθεὶς ἐν τῷ κράζειν σοι· Ἡ στεῖρα τίκτει τὴν Θεοτόκον, καὶ τροφὸν τῆς ζωῆς ἡμῶν.

Both Joachim and Anna from their sterility’s stigma, and Adam and Eve from their mortality’s ruin have been set free, O immaculate Maid, by your holy nativity. For this do your people hold celebration, redeemed from the guilt of transgression as they cry to you, “The barren one bears the Theotokos, the nourisher of our Life.” [GKD]

   

   

Ὁ Τρισάγιος Ὗμνος

Trisagios Hymn

Ἅγιος ὁ Θεός, ἅγιος Ἰσχυρός, ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς. (3)

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Δόξα Πατρὶ καὶ Υἱῷ καὶ ἁγίῳ Πνεύματι. Καὶ νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.

Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.

Ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς.

Holy Immortal, have mercy on us.

   

   

ΤΑ ΑΝΑΓΝΩΣΜΑΤΑ

THE READINGS

Προκείμενον. Ἦχος πλ. δʹ. Ψαλμὸς 18.

Prokeimenon. Mode pl. 4. Psalm 18.

Εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.

Their proclamation went forth into all the earth, and their words to the ends of the world. [SAAS]

Στίχ. Οἱ οὐρανοὶ διηγοῦνται δόξαν Θεοῦ, ποίησιν δὲ χειρῶν αὐτοῦ ἀναγγέλλει τὸ στερέωμα.

Verse: The heavens declare the glory of God; the firmament shows the creation of His hands. [SAAS]

Ὁ Ἀπόστολος

The Epistle

Τῇ Πέμτῃ τῆς ΙΕʹ Ἑβδομάδος

Thursday of the 15th Week

Πρὸς Γαλάτας Ἐπιστολῆς Παύλου τὸ ἀνάγνωσμα.

The reading is from Paul’s Letter to the Galatians.

Γαλ. 3:23 – 29; 4:1 – 5

Gal. 3:23 – 29; 4:1 – 5

Ἀδελφοί, πρὸ τοῦ ἐλθεῖν τὴν πίστιν ὑπὸ νόμον ἐφρουρούμεθα συγκεκλεισμένοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι. ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν· ἐλθούσης δὲ τῆς πίστεως οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν. Πάντες γὰρ υἱοὶ Θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ· ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε. οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ. εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστὲ καὶ κατ᾽ ἐπαγγελίαν κληρονόμοι. Λέγω δέ, ἐφ᾽ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου, κύριος πάντων ὤν, ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶ καὶ οἰκονόμους ἄχρι τῆς προθεσμίας τοῦ πατρός. οὕτω καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἦμεν δεδουλωμένοι· ὅτε δὲ ἦλθε τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.

Brethren, before faith came, we were confined under the law, kept under restraint until faith should be revealed. So that the law was our custodian until Christ came, that we might be justified by faith. But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise. I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate; but he is under guardians and trustees until the date set by the father. So with us; when we were children, we were slaves to the elemental principles of the universe. But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. [RSV]

   

   

Ἀλληλούϊα. Ἦχος αʹ. Ψαλμὸς 88.

Alleluia. Mode 1. Psalm 88.

Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.

Alleluia. Alleluia. Alleluia.

Στίχ. αʹ. Ἐξομολογήσονται οἱ οὐρανοὶ τὰ θαυμάσιά σου, Κύριεν.

Verse 1: The heavens shall confess Your wonders, O Lord. [SAAS]

Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.

Alleluia. Alleluia. Alleluia.

Στίχ. βʹ. Ὁ Θεὸς ἐνδοξαζόμενος ἐν βουλῇ ἁγίων.

Verse 2: God is glorified in the counsel of saints.

Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.

Alleluia. Alleluia. Alleluia.

Τὸ Εὐαγγέλιον

The Gospel

Προεόρτιον.

For the Forefeast.

Ἐκ τοῦ κατὰ Ἰωάννην ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα.

The reading is from the holy Gospel according to John.

Ιωάν. 3:16 – 21

Jn. 3:16 – 21

Εἶπεν ὁ Κύριος τοῖς ἑαυτοῦ μαθηταῖς· οὕτως ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον. οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ᾽ ἵνα σωθῇ ὁ κόσμος δι᾽ αὐτοῦ. ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται, ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ Θεοῦ. αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς· ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα. πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ· ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.

The Lord said to his disciples, “God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him. He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. But he who does what is true comes to the light, that it may be clearly seen that these deeds have been wrought in God.” [RSV]

   

   

Ὕμνος εἰς τὴν Θεοτόκον.

Hymn to the Theotokos.

Ἄξιόν ἐστιν ὡς ἀληθῶς μακαρίζειν σε τὴν Θεοτόκον, τὴν ἀειμακάριστον καὶ παναμώμητον καὶ μητέρα τοῦ Θεοῦ ἡμῶν. Τὴν τιμιωτέραν τῶν Χερουβεὶμ καὶ ἐνδοξοτέραν ἀσυγκρίτως τῶν Σεραφείμ, τὴν ἀδιαφθόρως Θεὸν Λόγον τεκοῦσαν, τὴν ὄντως Θεοτόκον, σὲ μεγαλύνομεν.

It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.

   

   

Κοινωνικόν. Ψαλμὸς 18.

Communion Hymn. Psalm 18.

Εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν. Ἀλληλούϊα.

Their proclamation went forth into all the earth, and their words to the ends of the world. Alleluia. [SAAS]

   

   

Ὕμνος μετὰ τὴν Θ. Κοινωνίαν.

Hymn after Holy Communion.

Ἦχος βʹ.

Mode 2.

Εἴδομεν τὸ φῶς τὸ ἀληθινόν, ἐλάβομεν Πνεῦμα ἐπουράνιον, εὕρομεν πίστιν ἀληθῆ, ἀδιαίρετον Τριάδα προσκυνοῦντες· αὕτη γὰρ ἡμᾶς ἔσωσεν.

We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.

   

   

ΑΠΟΛΥΣΙΣ

DISMISSAL

Δόξα σοι ὁ Θεὸς ἡμῶν, δόξα σοι.

Glory to You, our God, glory to You.

Χριστὸς ὁ ἀληθινὸς Θεὸς ἡμῶν, ταῖς πρεσβείαις τῆς παναχράντου καὶ παναμώμου ἁγίας αὐτοῦ Μητρός, δυνάμει τοῦ τιμίου καὶ ζωοποιοῦ Σταυροῦ, προστασίαις τῶν τιμίων ἐπουρανίων δυνάμεων ἀσωμάτων, ἱκεσίαις τοῦ τιμίου, ἐνδόξου, προφήτου, προδρόμου καὶ βαπτιστοῦ Ἰωάννου, τῶν ἁγίων ἐνδόξων καὶ πανευφήμων ἀποστόλων, τῶν ἁγίων ἐνδόξων καὶ καλλινίκων μαρτύρων· τῶν ὁσίων καὶ θεοφόρων πατέρων ἡμῶν· (τοῦ ἁγίου τοῦ ναοῦ)· τῶν ἁγίων καὶ δικαίων θεοπατόρων Ἰωακεὶμ καὶ Ἄννης, καὶ πάντων τῶν ἁγίων, ἐλεήσαι καὶ σώσαι ἡμᾶς, ὡς ἀγαθὸς καὶ φιλάνθρωπος καὶ ἐλεήμων Θεός.

May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.

   

   

Κανόνας Νηστείας

Fasting Rule

Κατάλυσις εἰς πάντα.

Fast Free: All foods allowed.