|
2026 |
2026 |
|
Τῇ Τρίτῃ | Τῌ ΙΔʹ ΙΟΥΛΙΟΥ |
On Tuesday | July 14 |
|
|
|
|
---------- |
---------- |
|
|
|
|
Τὰ Ἀναγνώσματα τῆς Σειρᾶς |
The Readings from the Regular Cycle |
|
Ὁ Ἀπόστολος |
The Epistle |
|
Τῇ Τρίτῃ τῆς Ζʹ Ἑβδομάδος |
Tuesday of the 7th Week |
Πρὸς Κορινθίους Αʹ Ἐπιστολῆς Παύλου τὸ ἀνάγνωσμα. |
The reading is from Paul’s First Letter to the Corinthians. |
|
Αʹ Κορ. 6:20; 7:1 – 12 |
1 Cor. 6:20; 7:1 – 12 |
Ἀδελφοί, δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστι τοῦ Θεοῦ. Περὶ δὲ ὧν ἐγράψατέ μοι, καλὸν ἀνθρώπῳ γυναικὸς μὴ ἅπτεσθαι· διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω. τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλομένην εὔνοιαν ἀποδιδότω, ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί. ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλ᾿ ὁ ἀνήρ· ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλ᾿ ἡ γυνή. μὴ ἀποστερεῖτε ἀλλήλους, εἰ μή τι ἂν ἐκ συμφώνου πρὸς καιρόν, ἵνα σχολάζητε τῇ νηστείᾳ καὶ τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ συνέρχησθε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν. τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ᾿ ἐπιταγήν. θέλω γὰρ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλ᾿ ἕκαστος ἴδιον χάρισμα ἔχει ἐκ Θεοῦ, ὃς μὲν οὕτως, ὃς δὲ οὕτως. Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν αὐτοῖς ἐστιν ἐὰν μείνωσιν ὡς κἀγώ. εἰ δὲ οὐκ ἐγκρατεύονται, γαμησάτωσαν· κρεῖσσον γάρ ἐστι γαμῆσαι ἢ πυροῦσθαι. τοῖς δὲ γεγαμηκόσι παραγγέλλω, οὐκ ἐγώ, ἀλλ᾿ ὁ Κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι· ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος ἢ τῷ ἀνδρὶ καταλλαγήτω· καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι. τοῖς δὲ λοιποῖς ἐγὼ λέγω, οὐχ ὁ Κύριος· εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὐτὴ συνευδοκεῖ οἰκεῖν μετ᾿ αὐτοῦ, μὴ ἀφιέτω αὐτήν |
Brethren, glorify God in your body and in your spirit, which are God’s. Now concerning the matters about which you wrote. It is well for a man not to touch a woman. But because of the temptation to immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does. Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to fasting and prayer; but then come together again, lest Satan tempt you through lack of self-control. I say this by way of concession not of command. I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another. To the unmarried and the widows I say that it is well for them to remain single as I do. But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion. To the married I give charge, not I but the Lord, that the wife should not separate from her husband (but if she does, let her remain single or else be reconciled to her husband) — and that the husband should not divorce the wife. To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. [RSV] |
|
Τὸ Εὐαγγέλιον |
The Gospel |
|
Τῇ Τρίτῃ τῆς Ζʹ Ἑβδομάδος τοῦ Ματθαίου |
Tuesday of the 7th Week of Matthew |
Ἐκ τοῦ κατὰ Ματθαῖον ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα. |
The reading is from the holy Gospel according to Matthew. |
|
Ματθ. 14:1 – 13 |
Mt. 14:1 – 13 |
Τῷ καιρῷ ἐκείνῳ ἤκουσεν Ἡρῴδης ὁ τετράρχης τὴν ἀκοὴν Ἰησοῦ. καὶ εἶπε τοῖς παισὶν αὐτοῦ· οὗτός ἐστιν Ἰωάννης ὁ βαπτιστής· αὐτὸς ἠγέρθη ἀπὸ τῶν νεκρῶν, καὶ διὰ τοῦτο αἱ δυνάμεις ἐνεργοῦσιν ἐν αὐτῷ. ὁ γὰρ Ἡρῴδης κρατήσας τὸν Ἰωάννην ἔδησεν αὐτὸν καὶ ἔθετο ἐν φυλακῇ διὰ Ἡρῳδιάδα τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ. ἔλεγε γὰρ αὐτῷ ὁ Ἰωάννης· οὐκ ἔξεστί σοι ἔχειν αὐτήν. καὶ θέλων αὐτὸν ἀποκτεῖναι ἐφοβήθη τὸν ὄχλον, ὅτι ὡς προφήτην αὐτὸν εἶχον. γενεσίων δὲ ἀγομένων τοῦ Ἡρῴδου ὠρχήσατο ἡ θυγάτηρ τῆς Ἡρῳδιάδος ἐν τῷ μέσῳ καὶ ἤρεσε τῷ Ἡρῴδη· ὅθεν μεθ᾿ ὅρκου ὡμολόγησεν αὐτῇ δοῦναι ὃ ἐὰν αἰτήσηται. ἡ δέ, προβιβασθεῖσα ὑπὸ τῆς μητρὸς αὐτῆς, δός μοι, φησίν, ὧδε ἐπὶ πίνακι τὴν κεφαλὴν Ἰωάννου τοῦ βαπτιστοῦ. καὶ ἐλυπήθη ὁ βασιλεύς, διὰ δὲ τοὺς ὅρκους καὶ τοὺς συνανακειμένους ἐκέλευσε δοθῆναι, καὶ πέμψας ἀπεκεφάλισε τὸν Ἰωάννην ἐν τῇ φυλακῇ. καὶ ἠνέχθη ἡ κεφαλὴ αὐτοῦ ἐπὶ πίνακι καὶ ἐδόθη τῷ κορασίῳ, καὶ ἤνεγκε τῇ μητρὶ αὐτῆς. καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἦραν τὸ σῶμα καὶ ἔθαψαν αὐτό, καὶ ἐλθόντες ἀπήγγειλαν τῷ Ἰησοῦ. Ἀκούσας δὲ ὁ Ἰησοῦς ἀνεχώρησεν ἐκεῖθεν ἐν πλοίῳ εἰς ἔρημον τόπον κατ᾿ ἰδίαν· καὶ ἀκούσαντες οἱ ὄχλοι ἠκολούθησαν αὐτῷ πεζῇ ἀπὸ τῶν πόλεων. |
At that time, Herod the tetrarch heard about the fame of Jesus; and he said to his servants, “This is John the Baptist; he has been raised from the dead; that is why these powers are at work in him.” For Herod had seized John and bound him and put him in prison, for the sake of Herodias, his brother Philip’s wife; because John said to him, “It is not lawful for you to have her.” And though he wanted to put him to death, he feared the people, because they held him to be a prophet. But when Herod’s birthday came, the daughter of Herodias danced before the company and pleased Herod, so that he promised with an oath to give her whatever she might ask. Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” And the king was sorry; but because of his oaths and his guests he commanded it to be given; he sent and had John beheaded in the prison, and his head was brought on a platter and given to the girl, and she brought it to her mother. And his disciples came and took the body and buried it; and they went and told Jesus. Now when Jesus heard this, he withdrew from there in a boat to a lonely place apart. But when the crowds heard it, they followed him on foot from the towns. [RSV] |
|
__________ |
__________ |
|
|
|
|
Τὰ Ἀναγνώσματα τοῦ Μηνολογίου |
The Readings for the Commemoration |
|
Μνήμη τοῦ Ἁγίου Ἀποστόλου Ἀκύλα |
Memory of the Holy Apostle Aquila |
|
Ὁ Ἀπόστολος |
The Epistle |
|
Τοῦ Ἀποστόλου. |
For the Apostle. |
Πρὸς Κορινθίους Αʹ Ἐπιστολῆς Παύλου τὸ ἀνάγνωσμα. |
The reading is from Paul’s First Letter to the Corinthians. |
|
Αʹ Κορ. 4:9 – 16 |
1 Cor. 4:9 – 16 |
Ἀδελφοί, ὁ Θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους ἀπέδειξεν, ὡς ἐπιθανατίους, ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις καὶ ἀνθρώποις. ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι. ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν καὶ διψῶμεν καὶ γυμνητεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσί· λοιδορούμενοι εὐλογοῦμεν, διωκόμενοι ἀνεχόμεθα, βλασφημούμενοι παρακαλοῦμεν· ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι. Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλ᾿ ὡς τέκνα μου ἀγαπητὰ νουθετῶ. ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλ᾿ οὐ πολλοὺς πατέρας· ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα. παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε. |
Brethren, God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the off-scouring of all things. I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me. [RSV] |
|
__________ |
__________ |
|
|
|
Ὁ λαὸς ἵσταται διὰ τὴν ἀνάγνωσιν τοῦ Συναξαρίου. |
Stand for the reading of the Synaxarion. |
|
Συναξάριον |
Synaxarion |
|
Τοῦ Μηναίου. |
From the Menaion. |
Τῇ ΙΔʹ τοῦ αὐτοῦ μηνός, μνήμη τοῦ Ἁγίου Ἀποστόλου Ἀκύλα. |
On July 14, we commemorate the holy Apostle Aquila. |
Τῇ αὐτῇ ἡμέρᾳ, μνήμη τοῦ Ἁγίου Μάρτυρος Ἰούστου. |
On this day we also commemorate the holy Martyr Justus. |
Τῇ αὐτῇ ἡμέρᾳ, μνήμη τοῦ Ὁσίου Πατρὸς ἡμῶν καὶ Θαυματουργοῦ Ὀνησίμου. |
On this day we also commemorate our devout Father Onesimus the Wonderworker. |
Τῇ αὐτῇ ἡμέρᾳ, μνήμη τοῦ ἐν Ἁγίοις Πατρὸς ἡμῶν Ἰωσήφ, Ἀρχιεπισκόπου Θεσσαλονίκης. |
On this day we also commemorate our Father among the Saints Joseph, Archbishop of Thessalonica. |
Οἱ Ἅγιοι Μάρτυρες Ἀκύλας καὶ Ἱλάριος, λιθοβοληθέντες, τελειοῦνται. |
The holy Martyrs Aquila and Hilary died by stoning. |
Ὁ Ἅγιος Μάρτυς Πέτρος ὁ νέος, τοὺς πόδας ἐκκοπείς, τελειοῦται. |
The holy Martyr Peter the New died after his feet were cut off. |
Ὁ Ἅγιος Μάρτυς Ἡράκλειος, ῥοπάλοις τυπτόμενος, τελειοῦται. |
The holy Martyr Heraclius died after he was beaten with clubs. |
Τῇ αὐτῇ ἡμέρᾳ, μνήμη τοῦ Ὁσίου Πατρὸς ἡμῶν Νικοδήμου τοῦ Ἁγιορείτου. |
On this day we also commemorate our devout Father Nikodemus of the Holy Mountain. |
Ταῖς αὐτῶν ἁγίαις πρεσβείαις, ὁ Θεός, ἐλέησον ἡμᾶς. Ἀμήν. |
By their holy intercessions, O God, have mercy on us. Amen. |
|
__________ |
__________ |
|
|
|
Κανόνας Νηστείας |
Fasting Rule |
Κατάλυσις εἰς πάντα. |
Fast Free: All foods allowed. |