Books - Sources |
Hieratikon |
Divine Liturgy of St. John Chrysostom |
Octoechos - Mode 2. |
On Sunday Morning |
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LITURGY OF ST. JOHN CHRYSOSTOM |
An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here. |
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Psalm 102. |
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Psalm 145. |
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The Beatitudes. |
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Mode 2. |
In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven |
Blessed are those who mourn, for they shall be comforted. |
Blessed are the meek, for they shall inherit the earth. |
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. |
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Resurrectional. |
From Octoechos - - - |
Blessed are the merciful, for they shall obtain mercy. [RSV] |
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We present You the robber’s words and we prayerfully echo them; and like him we cry out, O Savior: In Your kingdom remember us. [SD] |
Blessed are the pure in heart, for they shall see God. [RSV] |
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We present You the Cross, O Lord, that You suffered on our behalf, to forgive our sins and offenses, O benevolent Savior Christ. [SD] |
Blessed are the peacemakers, for they shall be called sons of God. [RSV] |
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Lord, we honor Your burial and Your rising, by which You freed * the world from corruption, O God, in Your benevolence. [SD] |
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV] |
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By Your own death was death itself swallowed up, O our Savior Christ; by Your resurrection You rescued the world and You saved mankind. [SD] |
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV] |
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When the souls who were lying in the darkness of the netherworld saw You, Christ, the true light, in Hades, they rose and were granted life. [SD] |
Rejoice and be glad, for your reward is great in heaven. [RSV] |
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When You rose from the sepulcher, You commanded the Myrrh-bearing women to inform Your Disciples that You had risen from the dead. [SD] |
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Glory. |
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Come, believers, and glorify and adore and with faith extol the Father and the Son and the Spirit, our one God in Trinity. [SD] |
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Both now. Theotokion. |
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We salute you and say, Rejoice, fiery throne and unwedded Bride. Rejoice, holy Virgin, for you gave birth to God for humanity. [SD] |
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Entrance Hymn. Mode 2. |
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Come, let us worship and bow down before Christ. Save us, O Son of God, risen from the dead. We sing to You, Alleluia. |
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Hymns after the Entrance. |
From Octoechos - - - |
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Resurrectional Apolytikion. |
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Mode 2. |
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When You descended unto Death, O Lord, You who are immortal Life put Hades to death, by the lightning of Your divinity. And when You raised the dead from the netherworld, all the hosts of heaven sang aloud to You, “O Christ God, Giver of life, glory to You!” [GOASD] |
The Apolytikion of the parish church is sung. Then: |
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Kontakion. Mode 2. |
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O Protection of Christians that never falls, intercession with the Creator that never fails, we sinners beg you, do not ignore the voices of our prayers. O good Lady, we implore you, quickly come unto our aid, when we cry out to you with faith. Hurry to intercession, and hasten to supplication, O Theotokos who protect now and ever those who honor you. [SD] |
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Trisagios Hymn |
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Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3) |
Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen. |
Holy Immortal, have mercy on us. |
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THE READINGS |
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Prokeimenon. Mode 2. Psalm 117. |
The Lord is my strength and my song, and He became my salvation. [SAAS] |
Verse: The Lord chastened and corrected me, but He did not give me up to death. [SAAS] |
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The Epistle |
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Third Sunday |
The reading is from Paul’s Letter to the Romans. |
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Rom. 5:1 – 10 |
Brethren, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access by faith to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit which has been given to us. While we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man — though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. [RSV] |
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Alleluia. Mode 2. Psalm 19. |
Alleluia. Alleluia. Alleluia. |
Verse 1: May the Lord hear you in the day of afflictions; may the name of the God of Jacob defend you. [SAAS] |
Alleluia. Alleluia. Alleluia. |
Verse 2: O Lord, save Your King, and hear us in the day we call upon You. |
Alleluia. Alleluia. Alleluia. |
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The Gospel |
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Third Sunday of Matthew |
The reading is from the holy Gospel according to Matthew. |
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Mt. 6:22 – 33 |
The Lord said, “The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear? For the Gentiles seek all these things; and your heavenly Father knows you need them all. But seek first the kingdom of God and his righteousness, and all these things shall be yours as well.” [RSV] |
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Hymn to the Theotokos. |
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It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos. |
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Communion Hymn. Psalm 148. |
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Praise the Lord from the heavens. Alleluia. [SAAS] |
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Hymn after Holy Communion. |
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Mode 2. |
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We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us. |
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DISMISSAL |
Glory to You, our God, glory to You. |
May He who rose from the dead, Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God. |
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Fasting Rule |
Fish: fish, oil and wine are allowed. Refrain from meat, dairy and eggs. |
It is the fast of the holy Apostles. |