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2026 |
2026 |
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Τῇ Τρίτῃ | Τῌ Βʹ ΙΟΥΝΙΟΥ |
On Tuesday | June 2 |
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2026 |
2026 |
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Τῌ Βʹ ΙΟΥΝΙΟΥ |
June 2 |
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Μνήμη τοῦ Ἁγ. Νικηφόρου Κωνσταντινουπόλεως |
Memory of St. Nikephoros Archbishop of Constantinople |
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Τὰ Ἀναγνώσματα τοῦ Χθεσινοῦ Ἑσπερινοῦ |
The Readings from Vespers the Previous Evening |
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Τὰ Ἀναγνώσματα τῆς Σειρᾶς |
The Readings from the Regular Cycle |
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Ὁ Ἀπόστολος |
The Epistle |
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Τῇ Τρίτῃ τῆς Αʹ Ἑβδομάδος |
Tuesday of the 1st Week |
Πρὸς Ρωμαίους Ἐπιστολῆς Παύλου τὸ ἀνάγνωσμα. |
The reading is from Paul’s Letter to the Romans. |
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Ρωμ 1:1 – 7, 13 – 17 |
Rom. 1:1 – 7, 13 – 17 |
Παῦλος, δοῦλος Ἰησοῦ Χριστοῦ, κλητὸς ἀπόστολος, ἀφωρισμένος εἰς εὐαγγέλιον Θεοῦ ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις περὶ τοῦ υἱοῦ αὐτοῦ, τοῦ γενομένου ἐκ σπέρματος Δαυῒδ κατὰ σάρκα, τοῦ ὁρισθέντος υἱοῦ Θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν, δι᾿ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν εἰς ὑπακοὴν πίστεως ἐν πᾶσι τοῖς ἔθνεσιν ὑπὲρ τοῦ ὀνόματος αὐτοῦ, ἐν οἷς ἐστε καὶ ὑμεῖς κλητοὶ Ἰησοῦ Χριστοῦ, πᾶσι τοῖς οὖσιν ἐν Ῥώμῃ ἀγαπητοῖς Θεοῦ, κλητοῖς ἁγίοις· χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ. οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς, καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο, ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν. Ἕλλησί τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί· οὕτω τὸ κατ᾿ ἐμὲ πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι. Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ· δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι. δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπται· ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται. |
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God which he promised beforehand through his prophets in the holy scriptures, the gospel concerning his Son, who was descended from David according to the flesh and designated Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including yourselves who are called to belong to Jesus Christ; To all God’s beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. I want you to know, brethren, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish: so I am eager to preach the gospel to you also who are in Rome. For I am not ashamed of the gospel: it is the power of God for salvation to every one who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for faith; as it is written, “The righteous shall live by faith.” [RSV] |
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Τὸ Εὐαγγέλιον |
The Gospel |
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Τῇ Τρίτῃ τῆς Αʹ Ἑβδομάδος τοῦ Ματθαίου |
Tuesday of the 1st Week of Matthew |
Ἐκ τοῦ κατὰ Ματθαῖον ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα. |
The reading is from the holy Gospel according to Matthew. |
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Μτ 4:23 – 5:13 |
Mt. 4:23 – 5:13 |
Τῷ καιρῷ ἐκείνῳ περιῆγεν ὁ Ἰησοῦς ὅλην τὴν Γαλιλαίαν διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ. καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν, καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας ποικίλαις νόσοις καὶ βασάνοις συνεχομένους, καὶ δαιμονιζομένους καὶ σεληνιαζομένους καὶ παραλυτικούς, καὶ ἐθεράπευσεν αὐτούς· καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοὶ ἀπὸ τῆς Γαλιλαίας καὶ Δεκαπόλεως καὶ Ἱεροσολύμων καὶ Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου. Ἰδὼν δὲ τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος, καὶ καθίσαντος αὐτοῦ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ, καὶ ἀνοίξας τὸ στόμα αὐτοῦ ἐδίδασκεν αὐτοὺς λέγων· Mακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν. μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται. μακάριοι οἱ πραεῖς, ὅτι αὐτοὶ κληρονομήσουσι τὴν γῆν. μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται. μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται. μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν Θεὸν ὄψονται. μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ υἱοὶ Θεοῦ κληθήσονται. μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν. μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσι καὶ εἴπωσι πᾶν πονηρὸν ῥῆμα καθ᾿ ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ. χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς· οὕτω γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν. Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς· ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; εἰς οὐδὲν ἰσχύει ἔτι εἰ μὴ βληθῆναι ἔξω καὶ καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων. |
At that time, Jesus went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people. So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he healed them. And great crowds followed him from Galilee and the Dekapolis and Jerusalem and Judea and from beyond the Jordan. Seeing the crowds, he went up on the mountain, and when he sat down his disciples came to him. And he opened his mouth and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so men persecuted the prophets who were before you. You are the salt of the earth; but if salt has lost its taste, how shall its saltness be restored? It is no longer good for anything except to be thrown out and trodden under foot by men.” [RSV] |
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Τὰ Ἀναγνώσματα τοῦ Μηνολογίου |
The Readings for the Commemoration |
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Μνήμη τοῦ Ἁγ. Νικηφόρου Κωνσταντινουπόλεως |
Memory of St. Nikephoros Archbishop of Constantinople |
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Ὁ Ἀπόστολος |
The Epistle |
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Τοῦ Ἁγίου. |
For the Saint. |
Πρὸς Ἑβραίους Ἐπιστολῆς Παύλου τὸ ἀνάγνωσμα. |
The reading is from Paul’s Letter to the Hebrews. |
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Εβρ 8:1 – 6 |
Heb. 8:1 – 6 |
Ἀδελφοί, τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς μεγαλωσύνης ἐν τοῖς οὐρανοῖς, τῶν Ἁγίων λειτουργὸς καὶ τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ Κύριος, καὶ οὐκ ἄνθρωπος. πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται· ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ. εἰ μὲν γὰρ ἦν ἐπὶ γῆς, οὐδ᾽ ἂν ἦν ἱερεύς, ὄντων τῶν ἱερέων τῶν προσφερόντων κατὰ τὸν νόμον τὰ δῶρα, οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσι τῶν ἐπουρανίων, καθὼς κεχρημάτισται Μωϋσῆς μέλλων ἐπιτελεῖν τὴν σκηνήν· ὅρα γάρ φησι, ποιήσεις πάντα κατὰ τὸν τύπον τὸν δειχθέντα σοι ἐν τῷ ὄρει· νυνὶ δὲ διαφορωτέρας τέτευχε λειτουργίας, ὅσῳ καὶ κρείττονός ἐστι διαθήκης μεσίτης, ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται. |
Brethren, we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord. For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern which was shown you on the mountain.” But as it is, Christ has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. [RSV] |
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Τὸ Εὐαγγέλιον |
The Gospel |
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Τοῦ Ἁγίου. |
For the Saint. |
Ἐκ τοῦ κατὰ Λουκᾶν ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα. |
The reading is from the holy Gospel according to Luke. |
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Λκ 12:8 – 12 |
Lk. 12:8 – 12 |
Εἶπεν ὁ Κύριος τοῖς ἑαυτοῦ μαθηταῖς· πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ Θεοῦ· ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ. καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν υἱὸν τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· τῷ δὲ εἰς τὸ Ἅγιον Πνεῦμα βλασφημήσαντι οὐκ ἀφεθήσεται. ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας, μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε, ἢ τί εἴπητε· τὸ γὰρ Ἅγιον Πνεῦμα διδάξει ὑμᾶς ἐν αὐτῇ τῇ ὥρᾳ ἃ δεῖ εἰπεῖν. |
The Lord said to his disciples, “Every one who acknowledges me before men, the Son of man also will acknowledge before the angels of God; but he who denies me before men will be denied before the angels of God. And every one who speaks a word against the Son of man will be forgiven; but he who blasphemes against the Holy Spirit will not be forgiven. And when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you are to answer or what you are to say; for the Holy Spirit will teach you in that very hour what you ought to say.” [RSV] |
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Ὁ λαὸς ἵσταται διὰ τὴν ἀνάγνωσιν τοῦ Συναξαρίου. |
Stand for the reading of the Synaxarion. |
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Συναξάριον |
Synaxarion |
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Τοῦ Μηναίου. |
From the Menaion. |
Τῇ Βʹ τοῦ αὐτοῦ μηνὸς μνήμη τοῦ ἐν Ἁγίοις Πατρὸς ἡμῶν Νικηφόρου, Ἀρχιεπισκόπου Κωνσταντινουπόλεως, τοῦ Ὁμολογητοῦ. |
On June 2 we commemorate our Father among the Saints Nikiphoros the Confessor, Archbishop of Constantinople. |
Τῇ αὐτῇ ἡμέρᾳ, οἱ Ἅγιοι τριάκοντα ὀκτὼ Μάρτυρες, ἐν λουτρῷ βληθέντες, τῆς θύρας ἐμφραγείσης, τελειοῦνται. |
On this day the holy thirty-eight Martyrs, died by being placed in a bath-house with the door sealed. |
Ἡ Ἁγία Μήτηρ μετὰ τῶν τριῶν αὑτῆς τέκνων ξίφει τελειοῦνται. |
On this day a holy Mother and her three children died by the sword. |
Ὁ Ὅσιος Ἱερομάρτυρος Ἔρασμος, ὁ ἐν τῇ Χερμελίᾳ τῆς Ἀχρίδος, ἐν εἰρήνῃ τελειοῦται. |
The monastic Hieromartyr Erasmus reposed in peace in the town of Hermelia in Ohrid. |
Αἱ διὰ τοῦ Ἁγίου Ἐράσμου πιστεύσασαι τῷ Χριστῷ εἴκοσι χιλιάδες ξίφει τελειοῦνται. |
The twenty thousand that believed in Christ because of Saint Erasmus died by the sword. |
Ὁ Ἅγιος Νεομάρτυς Ἰωάννης, ὁ ἐν Ἀσπροκάστρῳ μαρτυρήσας ἐν ἔτει 1492, ξίφει τελειοῦται. |
The Holy New-Martyr John, who witnessed in Asprokastro in the year 1492 died by the sword. |
Ὁ Ἅγιος Νεομάρτυς Δημήτριος, ὁ ἐν Φιλαδελφείᾳ μαρτυρήσας ἐν ἔτει 1657, μαχαίρᾳ τελειοῦται. |
The Holy New-Martyr Demetrios who witnessed in Philadelphia in the year 1657 died by the knife. |
Ταῖς αὐτῶν ἁγίαις πρεσβείαις, Χριστὲ ὁ Θεός, ἐλέησον ἡμᾶς. Ἀμήν. |
By their holy intercessions, Christ God, have mercy on us. Amen. |
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Κανόνας Νηστείας |
Fasting Rule |
Κατάλυσις εἰς πάντα. |
Fast Free: All foods allowed. |
Εἶναι ἡ ἑβδομάδαα τῆς Πεντηκοστῆς. |
It is Pentecost week. |