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Hieratikon

Divine Liturgy of St. John Chrysostom

Pentecostarion

Wednesday of the Second Week

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LITURGY OF ST. JOHN CHRYSOSTOM

An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here.

Psalm 102.

Psalm 145.

The Beatitudes.

Mode 1.

In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven [RSV]

Blessed are those who mourn, for they shall be comforted. [RSV]

Blessed are the meek, for they shall inherit the earth. [RSV]

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [RSV]

Canon for the Feast.

Ode iii. Mode 1. Establish me, O my Christ.

Στερέωσόν με Χριστέ.

From Pentecostarion - - -

Blessed are the merciful, for they shall obtain mercy. [RSV]

No longer old but now new, * no more corruptible, graced now with incorruption * You rendered us by Your Passion and Cross, O Christ, * commanding we worthily walk now in newness of life. [TC]

Blessed are the pure in heart, for they shall see God. [RSV]

No longer old but now new, * no more corruptible, graced now with incorruption * You rendered us by Your Passion and Cross, O Christ, * commanding we worthily walk now in newness of life. [TC]

Blessed are the peacemakers, for they shall be called sons of God. [RSV]

Imprisoned fast in a tomb, * a man of circumscribed body, the God Uncircumscribed, * O Christ, You rose, and You stood, though the doors were shut * amidst Your disciples, Messiah All-Powerful. [TC]

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]

Your wounds, longsuffering Christ, * to which You freely submitted for our salvation, * You kept intact, and You showed your disciples there * as proof of Your awesome and glorious rising forth. [TC]

Canon for the Feast.

Ode vi. Mode 1. As You rescued the Prophet.

Τὸν Προφήτην διέσωσας.

From Pentecostarion - - -

Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]

You abandoned not Didymus * as he floundered in doubt’s abyss, * but swiftly You reached out with both hands * that he might examine them. [TC]

Rejoice and be glad, for your reward is great in heaven. [RSV]

You abandoned not Didymus * as he floundered in doubt’s abyss, * but swiftly You reached out with both hands * that he might examine them. [TC]

Glory.

Then our Savior instructed them, * “Touch and see for yourselves, my friends, * that I am still clothed in the body: * no, I have not changed at all.” [TC]

Both now.

Thomas handled Your side, O Lord, * and, believing, he recognized * his God and his Lord there before him, * when You had come back for him. [TC]

Entrance Hymn. Mode 2.

Come, let us worship and bow down before Christ. Save us, O Son of God, risen from the dead. We sing to You, Alleluia.

Hymns after the Entrance.

Apolytikion of the Feast.

From Pentecostarion - - -

Grave Mode.

The tomb being sealed, You rose from the sepulcher, O Christ God, the Life. And the doors being shut, You came to the disciples, O resurrection of all. Through them You renew a right spirit within us, according to Your great mercy. [GOASD]

The Apolytikion of the parish church is sung. Then:

From Pentecostarion - - -

Kontakion of the Feast.

Mode pl. 4.

With his enterprising hand, Thomas examined Your life-supplying side, O Christ our God. When You entered while the doors were shut, with the other Apostles he cried out to You and said, “You are my Lord and my God!” [GOASD]

Trisagios Hymn

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.

Holy Immortal, have mercy on us.

THE READINGS

Prokeimenon. Mode 3. Ode ix.

My soul magnifies the Lord, and my spirit rejoices in God my Savior. [RSV]

Verse: For he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed. [RSV]

The Epistle

Wednesday of the 2nd Week

The reading is from the Acts of the Apostles.

Acts 4:13 – 22

In those days, when the Jews saw the boldness of Peter and John, and perceived that they were uneducated, common men, they wondered; and they recognized that they had been with Jesus. But seeing the man that had been healed standing beside them, they had nothing to say in opposition. But when they had commanded them to go aside out of the council, they conferred with one another, saying, “What shall we do with these men? For that a notable sign has been performed through them is manifest to all the inhabitants of Jerusalem, and we cannot deny it. But in order that it may spread no further among the people, let us warn them to speak no more to any one in this name.” So they called them and charged them not to speak or teach at all in the name of Jesus. But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge; for we cannot but speak of what we have seen and heard.” And when they had further threatened them, they let them go, finding no way to punish them, because of the people; for all men praised God for what had happened. For the man on whom the sign of healing was performed was more than forty years old. [RSV]

Alleluia. Mode pl. 4. Psalm 131.

Alleluia. Alleluia. Alleluia.

Verse 1: Arise, O Lord, into Your rest, You and the ark of Your holiness. [SAAS]

Alleluia. Alleluia. Alleluia.

Verse 2: The Lord swore to David this truth, and He shall not reject it, “I shall set upon your throne one from the fruit of your loins.”

Alleluia. Alleluia. Alleluia.

The Gospel

Wednesday of the 2nd Week

The reading is from the holy Gospel according to John.

Jn. 5:17 – 24

The Lord said to the Jews who came to him, “My Father is working still, and I am working.” This was why the Jews sought all the more to kill him, because he not only broke the sabbath but also called God his own Father, making himself equal with God. Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise. For the Father loves the Son, and shows him all that he himself is doing; and greater works than these he will show him, that you may marvel. For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. The Father judges no one, but has given all judgment to the Son, that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent him. Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life.” [RSV]

Hymn to the Theotokos.

It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.

Communion Hymn. Psalm 115.

I will take up the cup of salvation, and call upon the name of the Lord. Alleluia. [SAAS]

Hymn after Holy Communion.

Instead of “We have seen.”

Mode pl. 1.

Christ is risen from the dead, by death trampling down upon death, and to those in the tombs He has granted life. [GOA]

DISMISSAL

Glory to You, our God, glory to You.

May He who rose from the dead, Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.

Fasting Rule

Wine: Wine and oil are allowed. Refrain from meat, fish, dairy, and eggs.