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2026 |
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On Thursday | March 26 |
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THE PROPHECY |
READER |
Prokeimenon. Mode pl. 2. |
Psalm 96 (97). |
The Lord reigns; let the earth greatly rejoice. |
Worship Him, all you His angels. [SAAS] |
The reading is from the Prophecy of Isaiah. |
PRIEST |
Wisdom. Let us be attentive. |
READER |
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Is 42:5 – 16 |
Thus says the Lord God, who made heaven and established it, who made firm the earth and the things in it, and who gives breath to the people in it, and spirit to those who walk on it: “I, the Lord God, called You in righteousness, and will hold Your hand. I will strengthen You, and give You as the covenant of a race, as the light of the Gentiles, to open the eyes of the blind, to bring out prisoners who are bound, and those who sit in darkness from the prison house. I am the Lord God; this is My name. I will not give My glory to another, nor My praise to carved images. Behold, things from of old came to pass, and new things I will declare. Before they spring forth, I will tell you of them.” Sing to the Lord a new song, you His realm. Glorify His name from the ends of the earth, you who go down to the sea and sail on it, you coastlands and you who inhabit them. Be glad, O desert and its villages, the homesteads and those inhabiting Kedar. Those who dwell in Petra shall be glad; they shall shout from the tops of the mountains. They will give glory to God and declare His virtues in the coastlands. The Lord God of powers shall go forth and crush war. He shall stir up His zeal, and cry out against His enemies with strength. I held My peace, and I will not always be silent and restrain Myself. Now I will be steadfast, like a woman in labor. I shall amaze and dry up together. I will make the rivers into coastlands and dry up marsh-meadows. I will bring the blind by a way they did not know, and will cause them to tread paths they have not known. I will turn darkness into light for them, and make crooked places straight. These things I will do for them, and not forsake them. [SAAS] |
Prokeimenon. Mode pl. 2. |
Psalm 97 (98). |
Sing a new song to the Lord. |
Shout aloud to God, all the earth. [SAAS] |
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The Readings from Vespers |
READER |
Prokeimenon. Grave Mode. |
Psalm 98 (99). |
Exalt the Lord our God, and worship at the footstool of His feet; for He is holy. |
The Lord reigns; let the peoples be angry. [SAAS] |
The reading is from the book of Genesis. |
PRIEST |
Wisdom. Let us be attentive. |
READER |
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Gn 18:20 – 33 |
Then the Lord said, “The outcry against Sodom and Gomorrah has been completed, and their sins are exceedingly great. Therefore, I will go down now and see whether or not they are carrying out the outcry coming to Me concerning them.” Then the men turned away from there and went toward Sodom, but Abraham remained before the Lord. So Abraham drew near and said, “Would You also destroy the righteous with the ungodly? Suppose there were fifty righteous within the city; would You also destroy the place and not spare it for the fifty righteous in it? Far be it from You to do such a thing as this, to slay the righteous with the wicked , that the righteous should be as the wicked; far be it from You! Shall not the Judge of all the earth do right?” Then the Lord said, “If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.” So Abraham answered and said, “Indeed now, I who am but dust and ashes have taken it upon myself to speak to the Lord: But suppose there were five less than the fifty righteous; would You destroy all of the city for lack of five?” He replied, “If I find there forty-five, I will not destroy it.” Again he spoke to Him and said, “But suppose there should be forty found there?” So He said, “I would not destroy it for the sake of forty.” Then he said, “Let not the Lord be offended, and I will speak: Suppose thirty should be found there?” So He said, “I would not destroy it if I should find thirty there.” Again he said, “Since I have permission to speak to the Lord, suppose twenty should be found there?” So He said, “I would not destroy it for the sake of twenty.” Then he said, “Let not the Lord be offended, and I will speak but once more, suppose ten should be found there?” So He said, “I would not destroy it for the sake of the ten.” So the Lord went His way as soon as He finished speaking with Abraham; and Abraham returned to his place. [SAAS] |
Prokeimenon. Mode pl. 2. |
Psalm 99 (100). |
Shout aloud to God, all the earth. |
Serve the Lord with gladness. [SAAS] |
The reading is from the Proverbs of Solomon. |
PRIEST |
Wisdom. Let us be attentive. |
READER |
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Pr 16:14 – 31, 17:1 – 19a |
He who receives instruction shall be in good things, and he who heeds rebukes shall become wise; he who guards his own ways shall keep his own soul, and he who loves his life shall use his mouth sparingly. Arrogance goes before destruction and folly before a fall. A gentle mind with humility is better than he who divides spoils with the arrogant. A man wise in his deeds is a discoverer of good things, but he who trusts in God is the most blessed. Men call the wise and understanding worthless, but those pleasing in speech will increase in understanding. Understanding is a fountain of life to those who possess it, but the instruction of those without discernment is evil. The heart of a wise man shall understand the things from his own mouth, and he shall carry knowledge upon his lips. Good words are a honeycomb, and their sweetness is a healing of the soul. There are ways that seem right to a man; however, their ends look to the depths of Hades. A man labors diligently for himself and expels destruction from himself; however, a perverse man carries destruction on his lips. A man without discernment digs up evil things for himself and stores up fire on his own lips. A perverse man spreads evil things, and a torch of deceit kindles evils and separates friends. A lawless man makes a trial of friends and leads them in ways not good. A man sets his eyes to calculate perverse things and determines every evil thing with his lips; this man is a furnace of wickedness. Old age is a crown of dignity, but it is found in the ways of righteousness. A patient man is better than a strong man, and he who controls his temper is better than he who captures a city. All evil things come into the bosoms of the unrighteous, but all righteous things come from the Lord. Better is a morsel with enjoyment in peace than a house full of many good things and unrighteous sacrifices with quarreling. A servant with discernment shall rule over masters without discernment, and will divide portions among brethren. As silver and gold are tested in a furnace, so are chosen hearts before the Lord. An evil man heeds the tongue of the lawless, but a righteous man pays no attention to false lips. He who laughs at the poor provokes the One who made him, and he who rejoices in destruction will not be unpunished; but he who has compassion will be shown mercy. The crown of old men is children of children, and the boasting of children is their fathers. The entire world of goods belongs to the faithful, but to the faithless, not even a penny. Faithful lips will not adapt to a man without discernment, nor lying lips to a righteous man. Instruction awards benefits to those using it, and wherever it turns, it prospers them. He who hides wrongdoings seeks love, but he who hates to cover them will separate friends and close relatives. A threat breaks the heart of a man with discernment, but a man without discernment, though flogged, has no perception. Every evil man stirs up controversy, but the Lord will send him a merciless messenger. Care will befall a thoughtful man, but men without discernment devise evil things. He who repays evil for good, evil will not be removed from his house. The foundation of righteousness gives authority to words, but discord and quarreling precede poverty. He who judges the unrighteous as righteous, and the righteous as unrighteous, he is unclean and abominable before God. Why do goods belong to a man without discernment? For a heartless man is unable to gain wisdom. He who makes his own house lofty seeks destruction, and the one who turns away from learning will fall into evils. Let a friend be with you on every occasion. [SAAS] |
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The Readings for the Commemoration |
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2026 |
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March 26 |
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Synaxis in Honor of the Chief Commander Gabriel |
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The Readings from Vespers the Previous Evening |
From Menaion - - - |
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Ex 3:1 – 8 |
Now Moses came to Horeb, the mountain of God. Then the Angel of the Lord appeared to him in a flame of fire from the midst of a bush. So he saw the bush burning with fire, but the bush was not consumed. So Moses said, “I will now turn aside and see this great sight, why the bush is not consumed.” When therefore the Lord saw him turn aside to look, God called to him from the midst of the bush and said, “Moses! Moses!” Then he said, “Here I am.” So He said, “Do not come any closer. Take your sandals off your feet, for the place where you stand is holy ground.” Moreover He said, “I am the God of your father – the God of Abraham, the God Isaac, and the God of Jacob.” Moses then hid his face, for he was afraid to look at God. Then the Lord said, “Indeed, I have seen the affliction of My people in Egypt, and have heard their cry because of their taskmasters; for I know their sorrow. So I came down to deliver them out of the hand of the Egyptians and to bring them up from that land to a good and large land, to a land flowing with milk and honey.” [SAAS] |
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Pr 8:23 – 30 |
The Lord created me in the beginning of His ways for His works; He established me in the beginning before time. Before He made the earth, and before He made the abysses, before the going forth of the fountains of waters, before the mountains were created; and He begot me before all hills. The Lord made the fields and the uninhabited places and the inhabited heights under heaven. When He prepared heaven, I was present with Him, and when He set apart His throne upon the winds. When He made strong the things above the clouds, and made sure the fountains under heaven, and made strong the foundations of the earth, I was working beside Him; I was He in whom He rejoiced; daily and continually I was gladdened by His face. [SAAS] |
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The Epistle |
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For the Archangel. |
The reading is from Paul’s Letter to the Hebrews. |
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Heb. 2:2 – 10 |
Brethren, if the message declared by angels was valid and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will. For it was not to angels that God subjected the world to come, of which we are speaking. It has been testified somewhere, “What is man that you are mindful of him, or the son of man, that you care for him? You made him a little lower than the angels, you have crowned him with glory and honor, putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. As it is, we do not yet see everything in subjection to him. But we see Jesus, who was made a little lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one. For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering. [RSV] |
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The Gospel |
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For the Archangel. |
The reading is from the holy Gospel according to Luke. |
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Lk. 10:16 – 21 |
The Lord said to his disciples, “He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.” The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven.” In that same hour he rejoiced in the spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to babes; yes, Father, for so it was well-pleasing before you.” [RSV] |
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Stand for the reading of the Synaxarion. |
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Synaxarion |
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From the Menaion. |
On March 26 we hold services in honor of the Archangel Gabriel, which practice was instituted very early on, since he ministered the divine and supernal and ineffable mystery. |
On this day we also commemorate the holy twenty-six martyrs who witnessed in the land of the Goths: two priests Bathouses and Wirkas with Wirkas’s two sons and three daughters, and the monk Arpylas; the laymen Abippas, Agnas, Ryax, Hegathrax, Eskoes, Silas, Sigetzas, Suerilas, Seimblas, Thermas, Filgas; and the women Anna, Alla, Baris, Moiko, Mamika, Wirko, and Animais. |
On this day we also commemorate the holy martyrs Quadratus, Theodosius, Manuel, and another forty in Anatolia. |
On this day we also commemorate our devout father Stephen the confessor, Abbot of Triglia. |
On this day we read the edifying story about the monk Malchus who was taken captive. |
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From the Triodion. |
On this day, Thursday of the fifth week of Lent, according to ancient tradition, we chant the service of the Great and compunctious Canon. |
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Verses |
Jesus, give the habit of compunction |
to us who now sing the Great Canon. |
By the intercessions of Saint Andrew, O God, have mercy on us and save us. Amen. |
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Fasting Rule |
Wine: Wine and oil are allowed. Refrain from meat, fish, dairy, and eggs. |
It is a minor feast. |