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Hieratikon

Divine Liturgy of St. John Chrysostom

Octoechos - Mode 1.

On Sunday Morning

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LITURGY OF ST. JOHN CHRYSOSTOM

An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here.

Psalm 102.

Psalm 145.

   

The Beatitudes.

Mode 1.

In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven

Blessed are those who mourn, for they shall be comforted.

Blessed are the meek, for they shall inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

Resurrectional.

From Octoechos - - -

Blessed are the merciful, for they shall obtain mercy. [RSV]

Then the foe used eating from the tree * to get Adam banished from Paradise. * Now crucified upon a tree, * Christ allowed the Robber enter it, * when he said: Remember me * when You come in Your kingdom, O Lord. [SD]

Blessed are the pure in heart, for they shall see God. [RSV]

I revere and honor and extol * Your holy Passion, and I glorify * Your resurrection, and I sing * joining Adam and the Robber and say * joyfully: Remember me * when You come in Your kingdom, O Lord. [SD]

Blessed are the peacemakers, for they shall be called sons of God. [RSV]

Sinless Savior, You were crucified * and laid in a tomb voluntarily. * But then, as God, You arose, * resurrecting Adam with yourself. * He cried out: Remember me * when You come in Your kingdom, O Lord. [SD]

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]

After Your three-day burial, O Lord, * You raised the temple of Your body, O Christ, * and You raised Adam with yourself, * and with him his descendants all, * crying out: Remember me * when You come in Your kingdom, O Lord. [SD]

Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]

Myrrh-bearing women weeping came at dawn * to anoint Your body, O Christ our God. * They found an Angel dressed in white * who was sitting there, who said to them: * Why are you looking for Christ? * He has risen. Lament no more. [SD]

Rejoice and be glad, for your reward is great in heaven. [RSV]

Lord and Savior, when they had arrived * on the mountain, where You had summoned them, * Your Apostles, seeing You, * were ecstatic and they worshiped You. * Then You sent them out to teach * and to baptize the nations all. [SD]

Glory.

Let us bow in worship and adore * the Father; likewise let us glorify * the Son; and also let us praise * the all-holy Spirit faithfully, * crying out in unison, * “Save us all, we implore, all-holy Trinity.” [SD]

Both now. Theotokion.

We Your people now invoke the name * of Your holy Mother entreating for us. * O Good One, at her fervent prayers, * send Your mercies to us, Christ, as we sing * glorifying You who rose * from the sepulcher, like a sun for us. [SD]

   

Entrance Hymn. Mode 2.

Come, let us worship and bow down before Christ. Save us, O Son of God, risen from the dead. We sing to You, Alleluia.

   

Hymns after the Entrance.

From Octoechos - - -

Resurrectional Apolytikion.

Mode 1. Automelon.

Τοῦ λίθου σφραγισθέντος.

The stone having been sealed by the Pharisees and chief priests, * and Your all-immaculate body being guarded by soldiers, * You rose on the third day, O Lord and Savior, granting life unto the world. * Then the powers of the heavens cried out to You, O Giver of Life, and shouted, * “Glory to Your resurrection, O Christ! * Glory to Your eternal rule! * Glory to Your plan for saving us, only benevolent God!” [GOASD]

The Apolytikion of the parish church is sung. Then:

   

Kontakion.

From Menaion - - -

Mode 3. Automelon.

Ἡ Παρθένος σήμερον.

On this day the Virgin Maid * goes to the grotto to give birth * to the pre-eternal Word * in an ineffable manner. * Dance for joy, all the inhabited earth, on hearing. * Glorify along with Angels and with the shepherds * Him who willed that He appear as * a newborn Child, * the pre-eternal God. [SD]

   

Trisagios Hymn

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.

Holy Immortal, have mercy on us.

   

THE READINGS

Prokeimenon. Mode 1. Psalm 32.

Let Your mercy, O Lord, be upon us, as we hope in You. [SAAS]

Verse: Rejoice greatly in the Lord, O righteous ones; praise is fitting for the upright. [SAAS]

The Epistle

Twenty-Sixth Sunday

The reading is from Paul’s Letter to the Ephesians.

Eph. 5:8 – 19

Brethren, walk as children of light (for the fruit of the Spirit is found in all that is good and right and true), and try to learn what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is a shame even to speak of the things that they do in secret; but when anything is exposed by the light it becomes visible, for anything that becomes visible is light. Therefore it is said, “Awake, O sleeper, and arise from the dead, and Christ shall give you light.” Look carefully then how you walk, not as unwise men but as wise, making the most of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is debauchery; but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart. [RSV]

   

Alleluia. Mode 1. Psalm 17.

Alleluia. Alleluia. Alleluia.

Verse 1: The God who vindicates me, and who subdued the peoples under me. [SAAS]

Alleluia. Alleluia. Alleluia.

Verse 2: He who magnifies the salvation of His king and shows mercy to His anointed.

Alleluia. Alleluia. Alleluia.

The Gospel

Tenth Sunday of Luke

The reading is from the holy Gospel according to Luke.

Lk. 13:10 – 17

At that time, Jesus was teaching in one of the synagogues on the sabbath. And there was a woman who had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. And when Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” And he laid his hands upon her, and immediately she was made straight, and she praised God. But the ruler of the synagogue, indignant because Jesus had healed on the sabbath, said to the people, “There are six days on which work ought to be done; come on those days and be healed, and not on the sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the sabbath day?” As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him. [RSV]

   

Hymn to the Theotokos.

It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.

   

Communion Hymn. Psalm 148.

Praise the Lord from the heavens. Alleluia. [SAAS]

   

Hymn after Holy Communion.

Mode 2.

We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.

   

DISMISSAL

Glory to You, our God, glory to You.

May He who rose from the dead, Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.

   

Fasting Rule

Fish: fish, oil and wine are allowed. Refrain from meat, dairy and eggs.

It is the Christmas fast.