2025

On Tuesday | October 7

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The Readings from the Regular Cycle

The Epistle

Tuesday of the 18th Week

The reading is from Paul’s Letter to the Ephesians.

Eph. 5:20 – 25

Brethren, always and for everything give thanks in the name of our Lord Jesus Christ to God the Father. Be subject to one another out of reverence for Christ. Wives, be subject to your husbands, as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Savior. As the church is subject to Christ, so let wives also be subject in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her. [RSV]

The Gospel

Tuesday of the 3rd Week of Luke

The reading is from the holy Gospel according to Luke.

Lk. 6:37 – 45

The Lord said, “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.” He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? A disciple is not above his teacher, but every one when he is fully taught will be like his teacher. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. For no good tree bears bad fruit, nor again does a bad tree bear good fruit; for each tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes picked from a bramble bush. The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil; for out of the abundance of the heart his mouth speaks.” [RSV]

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The Readings for the Commemoration

The Epistle

For the Martyrs.

The reading is from Paul’s Letter to the Hebrews.

Heb. 11:33 – 40; 12:1 – 2

Brethren, all the saints through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated — of whom the world was not worthy — wandering over deserts and mountains and in dens and caves of the earth. And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect. Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin that easily distracts, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of faith. [RSV]

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Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On October 7, we commemorate the holy martyrs Sergius and Bacchus.

On this day we commemorate the holy martyrs Julian Presbyter and Caesarius Deacon.

On this day we commemorate the holy hieromartyr Polychronius.

The holy Leontius the Consular, who believed in Christ and prayed to Him, reposed in peace.

The holy martyrs Eusebius and Felix died by the sword.

The ninety-nine devout Fathers, who lived as ascetics on the island of Crete, reposed in peace.

By the intercessions of Your Saints, O God, have mercy on us. Amen.

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Fasting Rule

Fast Free: All foods allowed.