Books - Sources

Octoechos - Mode pl. 2.

On Sunday Morning

__________

MATINS

CHOIR

Mode pl. 2.

God is the Lord, and He revealed Himself to us. Blessed is he who comes in the name of the Lord. [SAAS]

Verse 1: Give thanks to the Lord and call upon His holy name.

Verse 2: All the nations surrounded me, but in the name of the Lord I defended myself against them.

Verse 3: And this came about from the Lord, and it is wonderful in our eyes.

From Octoechos - - -

Resurrectional Apolytikion.

Mode pl. 2.

When the angelic powers appeared at Your tomb, the soldiers guarding it feared and became as dead. And standing by the sepulcher was Mary, who was seeking Your immaculate body. Unassailed by Hades, You divested it of spoils. Then You met the Virgin. You granted life. O Lord, risen from the dead, glory to You! [GOASD]

Glory. Repeat.

When the angelic powers appeared at Your tomb, the soldiers guarding it feared and became as dead. And standing by the sepulcher was Mary, who was seeking Your immaculate body. Unassailed by Hades, You divested it of spoils. Then You met the Virgin. You granted life. O Lord, risen from the dead, glory to You! [GOASD]

Both now.

Apolytikion. For the Cross.

From Menaion - - -

Mode 1.

Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth. [GOA]

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR: To You, O Lord.

PRIEST

For Yours is the dominion, and Yours is the kingdom and the power and the glory, of the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Kathisma I.

From Octoechos - - -

Mode pl. 2.

The sepulcher had been opened, and Hades was lamenting. And Mary cried aloud to the Apostles in hiding, “You laborers of the vineyard, go out and proclaim the message of the resurrection: The Lord has risen and granted to the world the great mercy.” [GOASD]

Glory.

Standing by Your sepulcher was Mary Magdalene, O Lord, and she was weeping loudly; and mistaking You for the gardener, she said to You, “Where have you laid Him who is everlasting life? Where have you hidden Him who sits enthroned upon the Cherubim? Out of fear, those who guarded Him became like dead men. Either give my Lord to me or cry aloud along with me, ‘You were among the dead and raised the dead. Glory to You!’” [GOASD]

From Menaion - - -

Both now. For the Feast.

Mode 1. The stone had been secured.

Τοῦ λίθου σφραγισθέντος.

We venerate the wood of Your Cross, O humane One, * for You, the Life of all, were nailed to it. * O Savior, You opened Paradise to the Robber who approached You with faith. * He was counted worthy of delight, confessing You, Remember me, O Lord. * Accept us as You accepted him, * for we now cry, We all have sinned * against Your compassion. Do not abandon us. [SD]

From Octoechos - - -

Kathisma II.

Mode pl. 2.

Life was placed in the tomb, and a seal was placed on the stone. The soldiers were guarding Christ like a sleeping king. Then the Lord struck His enemies and stunned them, as He awoke and rose. [GOASD]

Glory.

Jonah was a sign of Your burial, and Symeon revealed Your rising as God, O immortal Lord. In the tomb as a dead man, You went down into Hades, and You broke down its gates. Then You rose from the dead without decay as the Master, for the salvation of the world, O Christ our God, giving light to those who sat in darkness. [GOASD]

From Menaion - - -

Both now. For the Feast.

Mode pl. 2.

The wood of Your Cross was merely planted, O Christ, and the foundations of death were shaken, O Lord. Hades had swallowed You eagerly, but with trembling it disgorged You. You have shown us Your salvation, O Holy One, and we glorify You, Son of God. Have mercy on us. [SD]

Resurrectional Evlogetaria.

Mode pl. 1.

Blessed are You, O Lord, teach me Your statutes.

When the hosts of the Angels saw how You were accounted among the dead, they all marveled. You, O Savior, are the One who destroyed the might of death; and when You arose You raised Adam with yourself and from Hades liberated everyone. [SD]

Blessed are You, O Lord, teach me Your statutes.

“Why do you mingle the ointments with your tears full of pity, O women disciples?” Thus the Angel who was shining in the tomb cried to the myrrh-bearing women. “See for yourselves the empty tomb and understand, that the Savior has risen from the sepulcher.”

Blessed are You, O Lord, teach me Your statutes.

Very early in the morning, the myrrh-bearing women were hastening to Your tomb lamenting. But the Angel appeared to them and uttered, “The time for lamentation has ended; weep no more. Go announce the Resurrection to the Apostles.”

Blessed are You, O Lord, teach me Your statutes.

When the myrrh-bearing women had come with their spices to Your sepulcher, O Savior, they heard the voice of an Angel clearly speaking to them, “Why do you account among the dead the One who lives? For as God, He has risen from the sepulcher.”

Glory.

We bow down in worship to the Father and His Son and the Holy Spirit, the Holy Trinity, one in essence; and we cry aloud with the Seraphim: Holy, Holy, Holy are You, O Lord.

Both now.

Giving birth to the Giver of life, O Virgin, you delivered Adam from sin, and to Eve you have rendered joy in place of sorrow. He who from you became incarnate, God and man, has directed to life him who fell from it.

Alleluia. Alleluia. Alleluia. Glory to You, O God. (3)

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR: To You, O Lord.

PRIEST

For blessed is Your name, and glorified is Your kingdom, of the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

READER

From Octoechos - - -

Hypakoe. Mode pl. 2.

By your voluntary, life-giving death, O Christ, You smashed the gates of Hades as God, and You opened to us the ancient Garden of Paradise. Then rising from the dead, You delivered our life from destruction. [GOASD]

CHOIR

Anavathmoi.

Antiphon 1. Mode pl. 2.

I lift my eyes to You in heaven, O Logos. Show me mercy, so that I may live in You. [GOASD]

Have mercy on us who are the object of contempt, O Logos, and make us Your useful vessels. [GOASD]

Glory. Both now.

In the Holy Spirit is the cause of the salvation of all. When He blows on anyone as befits His nature, He quickly uplifts them from anything mundane, He gives them wings, He gives them growth, He gives them high position. [GOASD]

Antiphon 2.

If the Lord had not been with us, none of us could have withstood a single battle with the foe. Those who are victorious are from here exalted. [GOASD]

Let not my soul be caught like a sparrow in their teeth, O Logos. Woe is me! How shall I be delivered from the enemy, enamored with sin as I am? [GOASD]

Glory. Both now.

In the Holy Spirit deification is possible for all, good pleasure, understanding, peace, and blessing. He has the same energies as the Father and the Logos. [GOASD]

Antiphon 3.

Those who trust in the Lord are fearsome to foes and marveled by all, for they look up to heaven. [GOASD]

Having You as helper, the inheritance of the righteous do not stretch out their hands in lawlessness, O Savior. [GOASD]

Glory. Both now.

In the Holy Spirit is universal dominion, which the armies in heaven worship, as does every breathing being on earth. [GOASD]

Prokeimenon.

O Lord, raise up Your power, and come for our salvation. (2)

Verse: Give heed, O You who shepherd Israel.

O Lord, raise up Your power, and come for our salvation. [SAAS]

Eothinon Gospel (Not EP / GOA)

Stand for the Gospel reading.

DEACON: Let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

For You, our God, are holy, and You rest among the holy ones, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

CHOIR: Lord, have mercy. (3)

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST: Peace be with all.

CHOIR: And with your spirit.

PRIEST

The reading is from the holy Gospel according to Luke.

DEACON: Let us be attentive.

CHOIR

Glory to You, O Lord, glory to You.

PRIEST (from the altar table)

Eothinon 4

Luke. 24:1 – 12

On the first day of the week at early dawn, the women went to the tomb, taking spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of man must be delivered into the hands of sinful men, and be crucified, and on the third day rise.” And they remembered his words and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told this to the Apostles; but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened. [RSV]

CHOIR

Glory to You, O Lord, glory to You.

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Glory.

At the intercession of the Apostles, O Lord of mercy, blot out my many offenses. [SD]

Both now.

At the intercession of the Theotokos, O Lord of mercy, blot out my many offenses. [SD]

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Jesus, having risen from the grave as He foretold, has granted us eternal life and great mercy. [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies:

through the intercessions of our all-immaculate Lady Theotokos and ever-virgin Mary, by the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasius, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonderworkers; the holy, glorious, great martyrs George the triumphant, Demetrios the myrrh-streamer, Theodore the soldier, and Theodore the general; Menas the wonderworker; Charalampus and Eleutherius, the hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Catherine, Kyriaki, Photini, Marina, Paraskevi and Irene; our venerable and God-bearing fathers; (local patron saint); the holy and righteous ancestors of God Joachim and Anna; and all Your saints:

We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love for humankind of Your only-begotten Son, with whom You are blessed, and Your all-holy, good and life-creating Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Ode 1: Octoechos: Canon-1

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode i. Mode pl. 2. Heirmos.

Ὡς ἐν ἠπείρῳ πεζεύσας.

When they had walked through the Red Sea as over land, * the people of Israel watched as Pharaoh and his host * in pursuit were drowned. Then Moses said, * “Let us sing a song of victory to God our Lord.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

By stretching out Your divine hands upon the Cross, * O good Savior Jesus Christ, You have filled the whole wide world * with Your Father’s good pleasure; and so * we all sing a song of victory to You, O Lord. [SD]

Glory to Your holy Resurrection, O Lord.

With abject fear, as a slave under Your command, * death approached You, Master Christ who are also Lord of life. * And through death You have awarded us * resurrection and the gift of never-ending life. [SD]

Most-holy Theotokos, save us.

Theotokion.

Virgin, accepting your Maker into yourself, * when incomprehensibly He so willed and took on flesh * from your womb without the seed of man, * you indeed became the Lady of creation all. [SD]

Ode 1: Menaion: Canon-1

Canon for the Feast.

From Menaion - - -

Heirmos. Mode pl. 4.

Σταυρὸν χαράξας Μωσῆς.

Moses prefigured the Cross. * Lifting up the rod, he stretched out his hand and split the Sea for Israel to cross on land. * Then he stretched it out again, * and the sea returned and covered Pharaoh’s chariots. * The Cross was thus portrayed as our invincible armor. * So let us sing to the Lord, * Christ our God, for He is greatly glorified. [SD]

Troparia.

[All-holy] Cross of Christ, guard us by your power.

The Prophet Moses of old * in himself prefigured the undefiled Passion, when he stood between those men of God. * With hands held up in the form * of the Cross, he raised a monument of victory, * defeating the destroyer Amalek and his forces. * So let us sing to the Lord, * Christ our God, for He is greatly glorified. [SD]

Glory.

The antidote was set up * on a pole by Moses of old to save the people from the poisonous and deadly bite. * He horizontally fixed * to the wood, symbolic of the Cross, the snake of bronze * and vanquished the affliction of the slithering serpent. * So let us sing to the Lord, * Christ our God, for He is greatly glorified. [SD]

Both now.

The Cross appeared in the sky * to the godly-minded and pious Emperor to be the emblem of victory. * The raging of hostile foes * now has been struck down by it; deceit has been overthrown; * and faith in God has spread to the four corners of the earth. * So let us sing to the Lord, * Christ our God, for He is greatly glorified. [SD]

Ode 1: Katavasia

Ode i. Katavasia. Mode pl. 4.

Moses prefigured the Cross. * Lifting up the rod, he stretched out his hand and split the Sea for Israel to cross on land. * Then he stretched it out again, * and the sea returned and covered Pharaoh’s chariots. * The Cross was thus portrayed as our invincible armor. * So let us sing to the Lord, * Christ our God, for He is greatly glorified. [GOASD]

Ode 3: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iii. Mode pl. 2. Heirmos.

Οὔκ ἐστιν ἅγιος.

No one is holy like the Lord, * no one righteous like our God. * Being good, You exalted Your believers’ horn of strength, * firmly establishing us * on the rock of confession of faith in You. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Creation saw as God was hung * on a cross in the body, * and in fear it began to fall apart; but it was held * firmly in the mighty hand * of the Savior, who for us was crucified. [SD]

Glory to Your holy Resurrection, O Lord.

By death is wretched death undone, * like a corpse lying lifeless; * for unable to endure the divine attack of Life, * the strong man was put to death. * And the gift of resurrection goes to all. [SD]

Most-holy Theotokos, save us.

Theotokion.

You supernaturally conceived * in your womb and gave birth to * God, O pure one, preserving your virginity throughout. * The wonder of your divine * childbirth transcends nature’s conventions all. [SD]

Ode 3: Menaion: Canon-1

Canon for the Feast.

From Menaion - - -

Heirmos. Mode pl. 4.

Ῥάβδος εἰς τύπον.

The rod of Aaron is seen as typifying the mystery; * for it budded, and thus was the priest selected. * Now in the Church, that was barren once, the Cross of Christ, like a tree, * has blossomed forth, * as power and a firm support. [SD]

Troparia.

[All-holy] Cross of Christ, guard us by your power.

The rod of Moses struck the flinty rock, and water came out of it * for the hard-hearted and recalcitrant people; * and this depicted the myst’ry of the Church of the elect of God; * for which is the Cross its power and a firm support. [SD]

Glory.

The rod of Moses struck the flinty rock, and water came out of it * for the hard-hearted and recalcitrant people; * and this depicted the myst’ry of the Church of the elect of God; * for which is the Cross its power and a firm support. [SD]

Both now.

When Your immaculate side was speared, water and blood came out, * inaugurating the Covenant and the cleansing of sin, O Savior. * And now believers boast in the Cross, * which for Emperors was power and a firm support. [SD]

Ode 3: Katavasia

Ode iii. Katavasia. Mode pl. 4.

The rod of Aaron is seen as typifying the mystery; * for it budded, and thus was the priest selected. * Now in the Church, that was barren once, the Cross of Christ, like a tree, * has blossomed forth, * as power and a firm support. [GOASD]

Ode 3: Short Litany

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR: To You, O Lord.

PRIEST

For You are our God, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Secondary Kontakion

READER

From Menaion - - -

Kontakion of the Feast.

Mode 4. Automelon.

Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ.

You who were lifted on the cross voluntarily, * O Christ our God, bestow Your tender compassions * upon Your new community to which You gave Your name. * Cause our faithful emperors to be glad in Your power, * granting them the victories against their adversaries. * And for an ally, Lord, may they have You, * peace as their armor, the trophy invincible. [SD]

Mid-Ode Kathisma or Hypakoe

CHOIR

Kathisma.

From Menaion - - -

Mode pl. 4. When he perceived.

Τὸ προσταχθέν.

Of old the tree in the garden stripped us naked, * and by its taste did the enemy bring in death. * Now the tree of the Cross, which for all mankind is bearing * the garment of life, was planted upon the earth, * and therefore is all the world filled with every joy. * As we see it exalted now, let us, O peoples, cry aloud * together unto God in faith: * Full of glory is Your house, O Lord. [SD]

Ode 4: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iv. Mode pl. 2. Heirmos.

Χριστός μου δύναμις.

The holy Church of God exclaims befittingly, * “Christ is God and my Lord, and He is my strength.” * She is celebrating in the Lord and sings to Him * from a mind that has been purified. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

The tree of true eternal life has blossomed, O Christ. * For on Calvary planted, Your precious Cross * was watered by blood and water spilling from Your holy side; * it produced the fruit of life for us. [SD]

Glory to Your holy Resurrection, O Lord.

Since Christ, who fashioned human nature, being God, * has removed all obstructions and opened wide * the path to life for me, the serpent whispers no more to me * false suggestions of becoming a god. [SD]

Most-holy Theotokos, save us.

Theotokion.

Incomprehensible, indeed ineffable, * for all people on earth and the hosts on high, * are the divine mysteries, O Virgin Mother of God, * of your marvelous conception of God. [SD]

Ode 4: Menaion: Canon-1

Canon for the Feast.

From Menaion - - -

Heirmos. Mode pl. 4.

Εἰσακήκοα Κύριε.

I have heard the report, O Lord, * of Your incarnation, which is a mystery. * I considered Your astounding works, * and I glorified Your divinity. [SD]

Troparia.

[All-holy] Cross of Christ, guard us by your power.

In days of old, Moses transformed with wood ⁄ the bitter wells in the wilderness, ⁄ prefiguring the bringing of the gentiles ⁄ to the true faith through the Cross. [OCA]

Glory.

Jordan received a sharpened ax into its deep bosom, ⁄ and was forced by a stick of wood to give it up again, ⁄ as a token of the cutting of error by the Cross and baptism. [OCA]

Both now.

The people of Israel, ⁄ a sacred army drawn up in four divisions, ⁄ marched in this figure before the Ark of the testimony, ⁄ gaining glory by their ranks formed in the sign of the Cross. [OCA]

Ode 4: Katavasia

Ode iv. Katavasia. Mode pl. 4.

I have heard the report, O Lord, * of Your incarnation, which is a mystery. * I considered Your astounding works, * and I glorified Your divinity. [GOASD]

Ode 5: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode v. Mode pl. 2. Heirmos.

Τῷ θείῳ φέγγει σου.

With Your divine light illumine souls, * who with yearning early in the morning rise to You, O good Lord, I pray, * so that they may know You, Word of God, as truly God, * who calls them back from darkness and from the night of sin. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

The cherubim now stand down for me, * and the fiery sword that guards the tree of life turns away from me, O Lord; * for they saw that You, the Word of God and truly God, * had led the way for the Robber into Paradise. [SD]

Glory to Your holy Resurrection, O Lord.

I am no longer afraid of death * nor of my return to earth, O Master Christ, for You raised me up from earth, * where I was forgotten, in Your great mercy, to heights * of incorruption, by Your resurrection, O Lord. [SD]

Most-holy Theotokos, save us.

Theotokion.

O gracious Lady of all the world, * save us who wholeheartedly confess you Theotokos, Mother of God. * We are blest to have you as unassailable * protection, for you truly have given birth to God. [SD]

Ode 5: Menaion: Canon-1

Canon for the Feast.

From Menaion - - -

Heirmos. Mode pl. 4.

Ὦ τρισμακάριστον ξύλον.

Tree of the Cross, you are thrice-blessed, * for Jesus Christ, who is King and Lord, was crucified on you. * Through you fallen is the one who by a tree deceived us, * for he was lured by God who in the flesh indeed * was hung and nailed to you, * and who grants to our souls His peace. [SD]

Troparia.

[All-holy] Cross of Christ, guard us by your power.

O Wood, made famous in song, ⁄ Cross on which Christ was outstretched: ⁄ the whirling sword that guarded Eden was afraid of you, ⁄ and the dread cherubim gave way before Christ crucified on you ⁄ granting peace to our souls. [OCA]

Glory.

Our adversaries, the powers from beneath the earth, ⁄ tremble when they see the sign of the Cross ⁄ displayed in the air where they dwell; ⁄ and the ranks of those who dwell in heaven ⁄ together with those born on earth ⁄ bow the knee before Christ Who grants peace to our souls. [OCA]

Both now.

Shining with pure rays, the Holy Cross sheds its divine light ⁄ upon the nations darkened by beguiling error, ⁄ and it reconciles them to Christ Who was crucified on it ⁄ granting peace to our souls. [OCA]

Ode 5: Katavasia

Ode v. Katavasia. Mode pl. 4.

Tree of the Cross, you are thrice-blessed, * for Jesus Christ, who is King and Lord, was crucified on you. * Through you fallen is the one who by a tree deceived us, * for he was lured by God who in the flesh indeed * was hung and nailed to you, * and who grants to our souls His peace. [GOASD]

Ode 6: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode vi. Mode pl. 2. Heirmos.

Τοῦ βίου τὴν θάλασσαν.

I see when my life becomes rough and stormy like the sea; * temptations feel like turbulence. * So I turn to the safe harbor of Your Church, * and calmly I pray to You: * Raise my life from corruption, very merciful Lord. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

O Master, You freed the world, being crucified for us; * for by the nails, the curse on us * has been canceled, and also the bond that stood * against Adam and us all * was shredded by the spear that pierced Your side, O Lord. [SD]

Glory to Your holy Resurrection, O Lord.

Enticed by deceptive means, Adam slipped and tumbled down * to Hades’ pit of punishment. * O compassionate Christ, and by nature God, * You went down to look for him. * On Your shoulders You put him, and You raised him with You. [SD]

Most-holy Theotokos, save us.

Theotokion.

All-pure and immaculate Lady, you for us gave birth * to Him who governs all as Lord. * As my passions relentlessly and with force * disturb me, I pray to you, * that you grant to my heart a sense of peace and calm. [SD]

Ode 6: Menaion: Canon-1

Canon for the Feast.

From Menaion - - -

Heirmos. Mode pl. 4.

Νοτίου θηρός.

In the belly of the sea beast * the prophet Jonah prayed with his arms extended crosswise; * thus he clearly prefigured the saving Passion of Christ. * When after three days he emerged, * he was depicting the supernal resurrection from the dead * of Christ God, who was physically nailed to the Cross * and by His third-day arising illumined the universe. [SD]

Troparia.

[All-holy] Cross of Christ, guard us by your power.

Bent with age and wasted by sickness, ⁄ Jacob was straightened when he crossed his hands, ⁄ thus showing the power of the life-giving Cross. ⁄ For God Who was crucified on it in the flesh ⁄ thus rewrote the letter of the old law that was in shadows, ⁄ and drove away the soul-destroying disease of error. [OCA]

Glory.

Bent with age and wasted by sickness, ⁄ Jacob was straightened when he crossed his hands, ⁄ thus showing the power of the life-giving Cross. ⁄ For God Who was crucified on it in the flesh ⁄ thus rewrote the letter of the old law that was in shadows, ⁄ and drove away the soul-destroying disease of error. [OCA]

Both now.

By laying his hands crosswise on the heads of the young ⁄ holy Israel signified that the people serving under the law ⁄ should for a time have the honor due to the first born. ⁄ When suspected of error in this, he did not change the life-giving figure: ⁄ For, he cried, the newly-planted people of Christ our God ⁄ shall take the higher place, strengthened by the Cross! [OCA]

Ode 6: Katavasia

Ode vi. Katavasia. Mode pl. 4.

In the belly of the sea beast * the prophet Jonah prayed with his arms extended crosswise; * thus he clearly prefigured the saving Passion of Christ. * When after three days he emerged, * he was depicting the supernal resurrection from the dead * of Christ God, who was physically nailed to the Cross * and by His third-day arising illumined the universe. [GOASD]

Ode 6: Short Litany

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR: To You, O Lord.

PRIEST

For You are the King of peace and the savior of our souls, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Principal Kontakion and Synaxarion

READER

From Octoechos - - -

Resurrectional Kontakion.

Christ God, the Giver of Life, resurrected all who had ever died, from the dismal caverns, with His vivifying hand, and He granted resurrection to our mortal human nature. For He is the Savior of all, the resurrection and the life, and God of the universe. [GOASD]

Oikos.

O Giver of Life, we the faithful extol and venerate Your cross and burial; for You, O immortal, omnipotent God, overpowered and vanquished the netherworld. You crushed the gates of Hades, O God, and You destroyed the power of death. Now we, born on earth, with fervor sing praise to You who rose from the dead, destroyed the power of the murderous foe, resurrected everyone who believed in You, rescued the world from the sting of the serpent, and as the ultimate strong man freed us from the foe’s deception. From now on we solemnly sing the praises of Your resurrection, by which You saved us, as God of the universe. [GOASD]

Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On September 21 we commemorate the holy Apostle Quadratus.

On this day we also commemorate the holy Prophet Jonah.

On this day we also commemorate our devout father St. Jonah of St. Savvas Monastery.

On this day we also commemorate the holy Martyr Efsevios.

On this day we also commemorate the holy Martyrs and siblings Efsevios, Nestabus, and Zeno.

On this day we also commemorate our holy fathers Meltios and Isakios, Bishops of Cyprus.

On this day we also commemorate the holy Martyr Priskos.

On this day we also commemorate the holy six Martyrs, lieutenants of Maximian.

By the intercessions of Your Saints, O God, have mercy on us. Amen.

Ode 7: Octoechos: Canon-1

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode vii. Mode pl. 2. Heirmos.

Δροσοβόλον μὲν τὴν κάμινον.

In the furnace the Lord’s Angel saved the pious men, * blowing through it a dew-laden breeze, * while Chaldean men were completely burned, at God’s command, * persuading the tyrant to confess * and cry aloud, “O God of our fathers, blessed are You.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

As the sun beheld Your Passion, Lord, it mournfully * covered itself in a robe of gloom, * and it made its light go dark in the middle of the day. * As darkness was over all the earth, * it cried aloud, “O God of our fathers, blessed are You.” [SD]

Glory to Your holy Resurrection, O Lord.

Now the netherworld is decked with splendid light, O Christ, * as a result of Your descent. * And our progenitor was filled with gladness in his heart; * exulting he leaped in utter joy * and cry aloud, “O God of our fathers, blessed are You.” [SD]

Most-holy Theotokos, save us.

Theotokion.

Virgin Mother, through you splendid light has risen up * for the entire universe. * You have given birth to God who is the Maker of all. * All-pure Lady, earnestly entreat * that He send down the great mercy to us who believe in Him. [SD]

Ode 7: Menaion: Canon-1

Canon for the Feast.

From Menaion - - -

Heirmos. Mode pl. 4.

Ἔκνοον πρόσταγμα.

The impious tyrant’s preposterous decree disturbed the populace, * breathing threats and blasphemous pronouncements hateful to God. * His brutal anger did not intimidate * the three Servants, nor did the consuming fire. * But when the dew-laden breeze whistled against the fire, they joined it and together sang, * “Blessed are You, O Lord. You are highly praised, O God, the God of our fathers.” [SD]

Troparia.

[All-holy] Cross of Christ, guard us by your power.

The first man went to dwell in corruption ⁄ from eating of the tree. ⁄ Condemned to shameful banishment from life, ⁄ he fell prey to bodily corruption ⁄ which he transmitted to all our kind like some pollution from disease. ⁄ But finding restoration in the wood of the Cross, ⁄ those who dwell on earth cry out: ⁄ Blessed are You and praised above all, ⁄ our God and the God of our fathers! [OCA]

Glory.

The breaking of the law of God came through disobedience, ⁄ and the untimely partaking of the fruit of the tree ⁄ brought death to mortals. ⁄ From that time, the tree of precious life was guarded, ⁄ until the confession of the good thief opened the way to it once more ⁄ as he perished in agony crying: ⁄ Blessed are You and praised above all, ⁄ our God and the God of our fathers! [OCA]

Both now.

Foreseeing the future, ⁄ Israel reverenced the top of Joseph’s staff, ⁄ revealing how in times to come the most glorious Cross ⁄ should be the safe-guard of royal power. ⁄ For it is a triumphal glory to kings, ⁄ and a light to those who cry with faith: ⁄ Blessed are You and praised above all, ⁄ our God and the God of our fathers. [OCA]

Ode 7: Katavasia

Ode vii. Katavasia. Mode pl. 4.

The impious tyrant’s preposterous decree disturbed the populace, * breathing threats and blasphemous pronouncements hateful to God. * His brutal anger did not intimidate * the three Servants, nor did the consuming fire. * But when the dew-laden breeze whistled against the fire, they joined it and together sang, * “Blessed are You, O Lord. You are highly praised, O God, the God of our fathers.” [GOASD]

Ode 8: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode viii. Mode pl. 2. Heirmos.

Ἐκ φλογὸς τοῖς Ὁσίοις.

From the flame You refreshed pious Servants as with dew * and with water consumed the righteous Prophet’s sacrifice. * You accomplish all, O Christ, simply by willing it. * We exalt You beyond measure, unto all the ages. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

It was envy that made Jewish people, who of old * killed their prophets, now kill You, their very God himself, * when they had You hung upon the Cross, O Logos of God. * We exalt You beyond measure, unto all the ages. [SD]

Glory to Your holy Resurrection, O Lord.

Without ever departing Your heavenly abode, * You went down into Hades and found humanity * lying in decay, and You raised it with yourself, O Christ. * We exalt You beyond measure, unto all the ages. [SD]

Most-holy Theotokos, save us.

Theotokion.

You conceived God the Word, the Giver of light from light, * and ineffably bore Him and thus are glorified. * For the Holy Spirit of God truly dwells in you. * Therefore, we extol you, Virgin, unto all the ages. [SD]

Ode 8: Menaion: Canon-1

Canon for the Feast.

From Menaion - - -

Heirmos. Mode pl. 4.

Εὐλογεῖτε Παῖδες.

You three pious Servants, * same in number as the Trinity, * bless God the Father, Maker of all; * sing a hymn to the Word who condescended * and who changed the fire in the furnace into dew; * as for the all-holy Spirit, who gives life to all, exalt Him * beyond measure unto the ages. [SD]

Troparia.

[All-holy] Cross of Christ, guard us by your power.

Sing praises, powers of heaven, ⁄ at the exaltation of the Wood ⁄ sprinkled with the blood of the Incarnate Word of God, ⁄ celebrating the restoration of mortals. ⁄ Venerate the Cross of Christ, O people, ⁄ by which Resurrection is granted to the world throughout all ages. [OCA]

Glory.

Earthly instruments of grace, with reverent hands ⁄ lift up the Cross on which Christ our God hung, ⁄ and the lance that pierced the body of God the Word. ⁄ Let all nations see the salvation of God ⁄ and glorify Him throughout all ages. [OCA]

Both now.

Rejoice, faithful Christians, ⁄ forechosen by divine decree! ⁄ Receiving the precious Cross from God, ⁄ make this victorious weapon your glory, ⁄ for by it the enemy that rashly seeks battle ⁄ is scattered throughout all ages. [OCA]

Ode 8: Katavasia

Ode viii. Katavasia. Mode pl. 4.

We praise and we bless and we worship the Lord.

You three pious Servants, * same in number as the Trinity, * bless God the Father, Maker of all; * sing a hymn to the Word who condescended * and who changed the fire in the furnace into dew; * as for the all-holy Spirit, who gives life to all, exalt Him * beyond measure unto the ages. [GOASD]

Kontakia and Synaxarion

READER

From Menaion - - -

Kontakion of the Feast.

Mode 4. Automelon.

Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ.

You who were lifted on the cross voluntarily, * O Christ our God, bestow Your tender compassions * upon Your new community to which You gave Your name. * Cause our faithful emperors to be glad in Your power, * granting them the victories against their adversaries. * And for an ally, Lord, may they have You, * peace as their armor, the trophy invincible. [SD]

From Octoechos - - -

Resurrectional Kontakion.

Christ God, the Giver of Life, resurrected all who had ever died, from the dismal caverns, with His vivifying hand, and He granted resurrection to our mortal human nature. For He is the Savior of all, the resurrection and the life, and God of the universe. [GOASD]

Oikos.

O Giver of Life, we the faithful extol and venerate Your cross and burial; for You, O immortal, omnipotent God, overpowered and vanquished the netherworld. You crushed the gates of Hades, O God, and You destroyed the power of death. Now we, born on earth, with fervor sing praise to You who rose from the dead, destroyed the power of the murderous foe, resurrected everyone who believed in You, rescued the world from the sting of the serpent, and as the ultimate strong man freed us from the foe’s deception. From now on we solemnly sing the praises of Your resurrection, by which You saved us, as God of the universe. [GOASD]

Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On September 21 we commemorate the holy Apostle Quadratus.

On this day we also commemorate the holy Prophet Jonah.

On this day we also commemorate our devout father St. Jonah of St. Savvas Monastery.

On this day we also commemorate the holy Martyr Efsevios.

On this day we also commemorate the holy Martyrs and siblings Efsevios, Nestabus, and Zeno.

On this day we also commemorate our holy fathers Meltios and Isakios, Bishops of Cyprus.

On this day we also commemorate the holy Martyr Priskos.

On this day we also commemorate the holy six Martyrs, lieutenants of Maximian.

By the intercessions of Your Saints, O God, have mercy on us. Amen.

Katavasias Odes 1-8

CHOIR

Katavasias of the Cross

Ode i. Mode pl. 4.

Moses prefigured the Cross. * Lifting up the rod, he stretched out his hand and split the Sea for Israel to cross on land. * Then he stretched it out again, * and the sea returned and covered Pharaoh’s chariots. * The Cross was thus portrayed as our invincible armor. * So let us sing to the Lord, * Christ our God, for He is greatly glorified. [GOASD]

Ode iii.

The rod of Aaron is seen as typifying the mystery; * for it budded, and thus was the priest selected. * Now in the Church, that was barren once, the Cross of Christ, like a tree, * has blossomed forth, * as power and a firm support. [GOASD]

Ode iv.

I have heard the report, O Lord, * of Your incarnation, which is a mystery. * I considered Your astounding works, * and I glorified Your divinity. [GOASD]

Ode v.

Tree of the Cross, you are thrice-blessed, * for Jesus Christ, who is King and Lord, was crucified on you. * Through you fallen is the one who by a tree deceived us, * for he was lured by God who in the flesh indeed * was hung and nailed to you, * and who grants to our souls His peace. [GOASD]

Ode vi.

In the belly of the sea beast * the prophet Jonah prayed with his arms extended crosswise; * thus he clearly prefigured the saving Passion of Christ. * When after three days he emerged, * he was depicting the supernal resurrection from the dead * of Christ God, who was physically nailed to the Cross * and by His third-day arising illumined the universe. [GOASD]

Ode vii.

The impious tyrant’s preposterous decree disturbed the populace, * breathing threats and blasphemous pronouncements hateful to God. * His brutal anger did not intimidate * the three Servants, nor did the consuming fire. * But when the dew-laden breeze whistled against the fire, they joined it and together sang, * “Blessed are You, O Lord. You are highly praised, O God, the God of our fathers.” [GOASD]

Ode viii.

We praise and we bless and we worship the Lord.

You three pious Servants, * same in number as the Trinity, * bless God the Father, Maker of all; * sing a hymn to the Word who condescended * and who changed the fire in the furnace into dew; * as for the all-holy Spirit, who gives life to all, exalt Him * beyond measure unto the ages. [GOASD]

Eothinon Gospel (EP / GOA)

Stand for the Gospel reading.

DEACON: Let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

For You, our God, are holy, and You rest among the holy ones, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

CHOIR: Lord, have mercy. (3)

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST: Peace be with all.

CHOIR: And with your spirit.

PRIEST

The reading is from the holy Gospel according to Luke.

DEACON: Let us be attentive.

CHOIR

Glory to You, O Lord, glory to You.

PRIEST (from the altar table)

Eothinon 4

Luke. 24:1 – 12

On the first day of the week at early dawn, the women went to the tomb, taking spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of man must be delivered into the hands of sinful men, and be crucified, and on the third day rise.” And they remembered his words and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told this to the Apostles; but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened. [RSV]

CHOIR

Glory to You, O Lord, glory to You.

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Glory.

At the intercession of the Apostles, O Lord of mercy, blot out my many offenses. [SD]

Both now.

At the intercession of the Theotokos, O Lord of mercy, blot out my many offenses. [SD]

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Jesus, having risen from the grave as He foretold, has granted us eternal life and great mercy. [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies:

through the intercessions of our all-immaculate Lady Theotokos and ever-virgin Mary, by the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasius, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonderworkers; the holy, glorious, great martyrs George the triumphant, Demetrios the myrrh-streamer, Theodore the soldier, and Theodore the general; Menas the wonderworker; Charalampus and Eleutherius, the hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Catherine, Kyriaki, Photini, Marina, Paraskevi and Irene; our venerable and God-bearing fathers; (local patron saint); the holy and righteous ancestors of God Joachim and Anna; and all Your saints:

We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love for humankind of Your only-begotten Son, with whom You are blessed, and Your all-holy, good and life-creating Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Stand for the singing of Ode ix.

DEACON

Let us honor and magnify in song the Theotokos and the Mother of the light.

CHOIR

Magnificat: Mode of Canon

Ode ix.

The Magnificat. Mode pl. 2.

Verse: My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Ode 9: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode ix. Mode pl. 2. Heirmos.

Θεὸν ἀνθρώποις.

It is impossible for God to be seen * by people; and angelic orders dare not to look at Him. * But the Word incarnate has been seen by mankind, through you, O all-pure Virgin. * Now magnifying Him, * joining the celestial hosts, all generations call you blest. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

O Word of God, You did not participate * in sinful passions when You met the passions, becoming flesh. * But You free from passions all humanity, Savior, for at Your Passion * You had become for us * sin and passion, only Lord almighty and impassible. [SD]

Glory to Your holy Resurrection, O Lord.

Though You accepted the ruin that is death, * You kept Your body free of putrefaction and all decay. * Your divine and vivifying soul that went down * into Hades, O Master, * was not abandoned there. * But as if from slumber You arose and also raised us with You. [SD]

Holy Trinity, our God, have mercy on us and save us.

For the Trinity.

With guiltless lips all we mortals glorify * our God the Father and His Son, with Him unoriginate, * and we worship the exceedingly glorious * and ineffable power * of the Holy Spirit. * Undivided Trinity, You only are omnipotent. [SD]

Ode 9: Menaion: Canon-1

Canon for the Feast.

From Menaion - - -

Heirmos. Mode pl. 4.

Μυστικὸς εἶ Θεοτόκε.

Theotokos, you are mystical Paradise, * for without husbandry you have blossomed Christ, * by whom on earth the Cross, as a life-bearing tree, has been planted and watered. * As it is now exalted, * we adore Him and worship Him and magnify you. [SD]

Troparia.

[All-holy] Cross of Christ, guard us by your power.

Let all the trees of the forest greatly rejoice, * because their nature was sanctified when Christ, * by whom they were originally planted on earth, * was crucified upon one. * As it is now exalted, * we adore Him and worship Him and magnify Him. [SD]

Glory.

Let all the trees of the forest greatly rejoice, * because their nature was sanctified when Christ, * by whom they were originally planted on earth, * was crucified upon one. * As it is now exalted, * we adore Him and worship Him and magnify Him. [SD]

Both now.

A sacred horn of the Head of all has been raised up, * the Cross of Christ, for people of godly mind. * By it are all the horns of intelligible sinners completely crushed and broken. * As it is now exalted, * we adore Him and worship Him and magnify Him. [SD]

Magnificat: Mode of Katavasia

Ode ix.

The Magnificat. Mode pl. 4.

Verse: My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Ode 9: Katavasia

Ode ix. Katavasia. Mode pl. 4.

Theotokos, you are mystical Paradise, * for without husbandry you have blossomed Christ, * by whom on earth the Cross, as a life-bearing tree, has been planted and watered. * As it is now exalted, * we adore Him and worship Him and magnify you. [GOASD]

Another Katavasia. Mode pl. 4.

Eating the tree’s forbidden fruit once * in Paradise brought death to the human race. * But through the Cross, today death has no effect, * because the curse that fell on the entire human race through mother Eve * was undone by the Offspring of the all pure Mother of God, who now is by all the hosts of heaven magnified. [GOASD]

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR: To You, O Lord.