Books - Sources

Hieratikon

Divine Liturgy of St. John Chrysostom

Menaion - September 18

Memory of St. Eumenius of Gortynia

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LITURGY OF ST. JOHN CHRYSOSTOM

Antiphon 1. Mode 2. Psalm 21.

Verse 1: O God, my God, hear me; why have You forsaken me? [SAAS]

Through the intercessions of the Theotokos, Savior, save us.

Verse 2: The words of my transgressions are far from my salvation.

Through the intercessions of the Theotokos, Savior, save us.

Verse 3: O my God, I will cry out by day, but You will not hear me.

Through the intercessions of the Theotokos, Savior, save us.

Verse 4: But You dwell among the saints, O praise of Israel.

Through the intercessions of the Theotokos, Savior, save us.

Glory. Both now.

Through the intercessions of the Theotokos, Savior, save us.

   

Antiphon 2. Mode 2. Psalm 73.

Verse 1: O God, why have You rejected us to the end? [SAAS]

Save us, O Son of God, who were crucified in the flesh. We sing to You, Alleluia.

Verse 2: Remember Your congregation You acquired from the beginning.

Save us, O Son of God, who were crucified in the flesh. We sing to You, Alleluia.

Verse 3: This Mount Zion, where You encamped.

Save us, O Son of God, who were crucified in the flesh. We sing to You, Alleluia.

Verse 4: God is our King before the ages; He worked salvation in the midst of the earth.

Save us, O Son of God, who were crucified in the flesh. We sing to You, Alleluia.

Glory to the Father and the Son and the Holy Spirit.

Both now and ever and to the ages of ages. Amen.

Only-begotten Son and Logos of God, being immortal, You condescended for our salvation to take flesh from the holy Theotokos and ever-virgin Mary and, without change, became man. Christ, our God, You were crucified and conquered death by death. Being one of the Holy Trinity, glorified with the Father and the Holy Spirit: Save us.

   

Antiphon 3. Mode 1. Psalm 98.

Verse 1: The Lord reigns; let the peoples be angry. [SAAS]

Verse 2: The Lord is great in Zion, and He is exalted.

Verse 3: Let them give thanks to Your great name.

Apolytikion. For the Cross. Mode 1.

Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth. [GOA]

   

Entrance Hymn. Mode 2.

Come, let us worship and bow down before Christ. Save us, O Son of God, who were crucified in the flesh. We sing to You, Alleluia.

   

Hymns after the Entrance.

Apolytikion. For the Cross.

From Menaion - - -

Mode 1.

Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth. [GOA]

For the Saint.

Mode pl. 4.

Guide of Orthodoxy and a sacred teacher of piety and dignity, luminary of the world, and God-inspired jewel of monastics, O wise Eumenius the Spirit’s instrument: by your teachings you enlightened all. Intercede with Christ our God for the salvation of our souls. [SD]

The Apolytikion of the parish church is sung. Then:

   

Kontakion.

From Menaion - - -

Mode 4. Automelon.

Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ.

You who were lifted on the cross voluntarily, * O Christ our God, bestow Your tender compassions * upon Your new community to which You gave Your name. * Cause our faithful emperors to be glad in Your power, * granting them the victories against their adversaries. * And for an ally, Lord, may they have You, * peace as their armor, the trophy invincible. [SD]

   

Trisagios Hymn

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.

Holy Immortal, have mercy on us.

   

THE READINGS

Prokeimenon. Mode pl. 4. Psalm 18.

Their proclamation went forth into all the earth, and their words to the ends of the world. [SAAS]

Verse: The heavens declare the glory of God; the firmament shows the creation of His hands. [SAAS]

The Epistle

Thursday of the 15th Week

The reading is from Paul’s Letter to the Galatians.

Gal. 3:23 – 29; 4:1 – 5

Brethren, before faith came, we were confined under the law, kept under restraint until faith should be revealed. So that the law was our custodian until Christ came, that we might be justified by faith. But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise. I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate; but he is under guardians and trustees until the date set by the father. So with us; when we were children, we were slaves to the elemental principles of the universe. But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. [RSV]

   

Alleluia. Mode 1. Psalm 88.

Alleluia. Alleluia. Alleluia.

Verse 1: The heavens shall confess Your wonders, O Lord. [SAAS]

Alleluia. Alleluia. Alleluia.

Verse 2: God is glorified in the counsel of saints.

Alleluia. Alleluia. Alleluia.

The Gospel

Thursday of the 15th Week of Matthew

The reading is from the holy Gospel according to Mark.

Mk. 6:30 – 45

At that time, the apostles returned to Jesus, and told him all that they had done and taught. And he said to them, “Come away by yourselves to a lonely place, and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a lonely place by themselves. Now many saw them going, and knew them, and they ran there on foot from all the towns, and got there ahead of them. As he went ashore he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things. And when it grew late, his disciples came to him and said, “This is a lonely place, and the hour is now late; send them away, to go into the country and villages round about and buy themselves something to eat.” But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii worth of bread, and give it to them to eat?” And he said to them, “How many loaves have you? Go and see.” And when they had found out, they said, “Five, and two fish.” Then he commanded them all to sit down by companies upon the green grass. So they sat down in groups, by hundreds and by fifties. And taking the five loaves and the two fish he looked up to heaven, and blessed, and broke the loaves, and gave them to the disciples to set before the people; and he divided the two fish among them all. And they all ate and were satisfied. And they took up twelve baskets full of broken pieces and of the fish. And those who ate the loaves were five thousand men. Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. [RSV]

   

Hymn to the Theotokos.

It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.

   

Communion Hymn. Psalm 18.

Their proclamation went forth into all the earth, and their words to the ends of the world. Alleluia. [SAAS]

   

Hymn after Holy Communion.

Mode 2.

We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.

   

DISMISSAL

Glory to You, our God, glory to You.

May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.

   

Fasting Rule

Fast Free: All foods allowed.