se.m09.d12.h91

2025	2025
Τῇ Παρασκευῇ \| Τῌ ΙΒʹ ΣΕΠΤΕΜΒΡΙΟΥ	On Friday \| September 12

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Τὰ Ἀναγνώσματα τῆς Σειρᾶς	The Readings from the Regular Cycle
Ὁ Ἀπόστολος	The Epistle
Τῇ Παρασκευῇ τῆς ΙΔʹ Ἑβδομάδος	Friday of the 14th Week
Πρὸς Γαλάτας Ἐπιστολῆς Παύλου τὸ ἀνάγνωσμα.	The reading is from Paul’s Letter to the Galatians.
Γαλ 2:6 – 10	Gal. 2:6 – 10
Ἀδελφοί, ἀπὸ τῶν δοκούντων εἶναί τι, ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει· ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο, ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς· ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησε καὶ ἐμοὶ εἰς τὰ ἔθνη· καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρνάβᾳ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν· μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.	Brethren, from those who were reputed to be something (what they were makes no difference to me; God shows no partiality) — those, I say, who were of repute added nothing to me; but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles), and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised; only they would have us remember the poor, which very thing I was eager to do. [RSV]
Τὸ Εὐαγγέλιον	The Gospel
Τῇ Παρασκευῇ τῆς ΙΔʹ Ἑβδομάδος τοῦ Ματθαίου	Friday of the 14th Week of Matthew
Ἐκ τοῦ κατὰ Μᾶρκον ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα.	The reading is from the holy Gospel according to Mark.
Μκ 5:22 – 24, 35 – 43, 6:1	Mk. 5:22 – 24, 35 – 43; 6:1
Τῷ καιρῷ ἐκείνῳ ἔρχεται πρὸς τὸν Ἰησοῦν εἷς τῶν ἀρχισυναγώγων, ὀνόματι Ἰάειρος, καὶ ἰδὼν αὐτὸν πίπτει πρὸς τοὺς πόδας αὐτοῦ καὶ παρεκάλει αὐτὸν πολλά, λέγων ὅτι τὸ θυγάτριόν μου ἐσχάτως ἔχει, ἵνα ἐλθὼν ἐπιθῇς αὐτῇ τὰς χεῖρας, ὅπως σωθῇ καὶ ζήσεται. καὶ ἀπῆλθε μετ᾿ αὐτοῦ· καὶ ἠκολούθει αὐτῷ ὄχλος πολύς. Ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανε· τί ἔτι σκύλλεις τὸν διδάσκαλον; ὁ δὲ Ἰησοῦς εὐθέως ἀκούσας τὸν λόγον λαλούμενον λέγει τῷ ἀρχισυναγώγῳ· μὴ φοβοῦ, μόνον πίστευε. καὶ οὐκ ἀφῆκεν αὑτῷ οὐδένα συνακολουθῆσαι εἰ μὴ Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην τὸν ἀδελφὸν Ἰακώβου. καὶ ἔρχεται εἰς τὸν οἶκον τοῦ ἀρχισυναγώγου, καὶ θεωρεῖ θόρυβον, καὶ κλαίοντας καὶ ἀλαλάζοντας πολλά, καὶ εἰσελθὼν λέγει αὐτοῖς· τί θορυβεῖσθε καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν, ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ. ὁ δὲ ἐκβαλὼν πάντας παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ᾿ αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον ἀνακείμενον, καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου λέγει αὐτῇ· ταλιθά, κοῦμι· ὅ ἐστι μεθερμηνευόμενον, τὸ κοράσιον, σοὶ λέγω, ἔγειρε. καὶ εὐθέως ἀνέστη τὸ κοράσιον καὶ περιεπάτει· ἦν γὰρ ἐτῶν δώδεκα. καὶ ἐξέστησαν ἐκστάσει μεγάλῃ. καὶ διεστείλατο αὐτοῖς πολλὰ ἵνα μηδεὶς γνῷ τοῦτο· καὶ εἶπε δοθῆναι αὐτῇ φαγεῖν. Καὶ ἐξῆλθεν ἐκεῖθεν καὶ ἦλθεν εἰς τὴν πατρίδα ἑαυτοῦ· καὶ ἀκολουθοῦσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ.	At that time, there came to Jesus one of the rulers of the synagogue, Jairus by name; and seeing him, he fell at his feet, and besought him, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” And he went with him. While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” But hearing what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” And he allowed no one to follow him except Peter and James and John the brother of James. When they came to the house of the ruler of the synagogue, he saw a tumult, and people weeping and wailing loudly. And when he had entered, he said to them, “Why do you make a tumult and weep? The child is not dead but sleeping.” And they laughed at him. But he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. Taking her by the hand he said to her, “Talitha cumi”; which means, “Little girl, I say to you, arise.” And immediately the girl got up and walked (she was twelve years of age), and they were immediately overcome with amazement. And he strictly charged them that no one should know this, and told them to give her something to eat. Then he went away from there and came to his own country; and his disciples followed him. [RSV]
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Τὰ Ἀναγνώσματα τοῦ Μηνολογίου	The Readings for the Commemoration
Τὸ Εὐαγγέλιον	The Gospel
Προεόρτιον.	For the Forefeast.
Ἐκ τοῦ κατὰ Ἰωάννην ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα.	The reading is from the holy Gospel according to John.
Ιω 11:47 – 54	Jn. 11:47 – 54
Τῷ καιρῷ ἐκείνῳ συνήγαγον οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον κατὰ τοῦ Ἰησοῦ λέγοντες· τί ποιοῦμεν, ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ; ἐὰν ἀφῶμεν αὐτὸν οὕτω, πάντες πιστεύσουσιν εἰς αὐτόν, καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος. εἷς δέ τις ἐξ αὐτῶν Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς· ὑμεῖς οὐκ οἴδατε οὐδέν, οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται. τοῦτο δὲ ἀφ᾽ ἑαυτοῦ οὐκ εἶπεν, ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου προεφήτευσεν ὅτι ἔμελλεν ὁ Ἰησοῦς ἀποθνήσκειν ὑπὲρ τοῦ ἔθνους, καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλ᾽ ἵνα καὶ τὰ τέκνα τοῦ Θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν. ἀπ᾽ ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν. Ἰησοῦς οὖν οὐκέτι παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις, ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου, εἰς Ἐφραὶμ λεγομένην πόλιν, κἀκεῖ διέτριβε μετὰ τῶν μαθητῶν αὐτοῦ.	At that time, the chief priests and the Pharisees gathered the council, and said, “What are we to do? For this man performs many signs. If we let him go on thus, every one will believe in him, and the Romans will come and destroy both our place and our nation.” But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all; you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish.” He did not say this of his own accord, but being high priest that year he prophesied that Jesus should die for the nation, and not for the nation only, but to gather into one the children of God who are scattered abroad. So from that day on they took counsel how to put him to death. Jesus therefore no longer went about openly among the Jews, but went from there to the country near the wilderness, to a town called Ephraim; and there he stayed with the disciples. [RSV]
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Ὁ λαὸς ἵσταται διὰ τὴν ἀνάγνωσιν τοῦ Συναξαρίου.	Stand for the reading of the Synaxarion.
Συναξάριον	Synaxarion
Τοῦ Μηναίου.	From the Menaion.
Τῇ ΙΒʹ τοῦ αὐτοῦ μηνός ἡ προσκύνησις τῶν τιμίων ξύλων, καὶ ἄθλησις τοῦ ἁγίου Ἱερομάρτυρος Αὐτονόμου.	On September 12 was the veneration of the precious staves, and the contest of the holy hieromartyr Autonomus.
Τῇ αὐτῇ ἡμέρᾳ μνήμη τοῦ ἁγίου Ἱερομάρτυρος Κουρνούτου, Ἐπισκόπου Ἰκονίου.	On this day we commemorate the holy hieromartyr Coronatus, bishop of Iconium.
Τῇ αὐτῇ ἡμέρᾳ μνήμη τοῦ ἁγίου Ἱερομάρτυρος Θεοδώρου, Ἐπισκόπου Ἀλεξανδρείας.	On this day we commemorate the holy hieromartyr Theodore, bishop of Alexandria.
Τῇ αὐτῇ ἡμέρᾳ μνήμη τοῦ ἁγίου Μάρτυρος Ἰουλιανοῦ τοῦ ἐν Γαλατίᾳ.	On this day we commemorate the holy martyr Julian of Galatia.
Τῇ αὐτῇ ἡμέρᾳ μνήμη τῶν ἁγίων Μαρτύρων Μακεδονίου, Τατιανοῦ, καὶ Θεοδούλου· καὶ μνήμη τοῦ Ὁσίου Δανιὴλ τοῦ ἐν τῷ Θασίῳ.	On this day we commemorate the holy martyrs Macedonius, Tatian and Theodulus and devout St. Daniel of Thasios.
Τῇ αὐτῇ ἡμέρᾳ ὁ ἅγιος Μάρτυς Ὠκεανὸς πυρὶ τελειοῦται.	On this day the holy martyr Oceanus died by fire.
Ταῖς αὐτῶν ἁγίαις πρεσβείαις, ὁ Θεός, ἐλέησον ἡμᾶς. Ἀμήν.	By the intercessions of Your Saints, O God, have mercy on us. Amen.
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Κανόνας Νηστείας	Fasting Rule
Νηστεία.	Strict: Refrain from meat, fish, oil, dairy, and eggs.
Εἶναι Τετάρτη ἢ Παρασκευή.	It is a Wednesday or Friday.