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Hieratikon

Divine Liturgy of St. John Chrysostom

Octoechos - Mode 2.

On Sunday Morning

Menaion - August 24

Memory of the Holy Hieromartyr Eutyches

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LITURGY OF ST. JOHN CHRYSOSTOM

An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here.

Psalm 102.

Psalm 145.

The Beatitudes.

Mode 2.

In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven

Blessed are those who mourn, for they shall be comforted.

Blessed are the meek, for they shall inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

Resurrectional.

From Octoechos - - -

Blessed are the merciful, for they shall obtain mercy. [RSV]

We present You the robber’s words and we prayerfully echo them; and like him we cry out, O Savior: In Your kingdom remember us. [SD]

Blessed are the pure in heart, for they shall see God. [RSV]

We present You the Cross, O Lord, that You suffered on our behalf, to forgive our sins and offenses, O benevolent Savior Christ. [SD]

Blessed are the peacemakers, for they shall be called sons of God. [RSV]

Lord, we honor Your burial and Your rising, by which You freed * the world from corruption, O God, in Your benevolence. [SD]

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]

By Your own death was death itself swallowed up, O our Savior Christ; by Your resurrection You rescued the world and You saved mankind. [SD]

Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]

When the souls who were lying in the darkness of the netherworld saw You, Christ, the true light, in Hades, they rose and were granted life. [SD]

Rejoice and be glad, for your reward is great in heaven. [RSV]

When You rose from the sepulcher, You commanded the Myrrh-bearing women to inform Your Disciples that You had risen from the dead. [SD]

Glory.

Come, believers, and glorify and adore and with faith extol the Father and the Son and the Spirit, our one God in Trinity. [SD]

Both now. Theotokion.

We salute you and say, Rejoice, fiery throne and unwedded Bride. Rejoice, holy Virgin, for you gave birth to God for humanity. [SD]

Entrance Hymn. Mode 2.

Come, let us worship and bow down before Christ. Save us, O Son of God, risen from the dead. We sing to You, Alleluia.

Hymns after the Entrance.

From Octoechos - - -

Resurrectional Apolytikion.

Mode 2.

When You descended unto Death, O Lord, You who are immortal Life put Hades to death, by the lightning of Your divinity. And when You raised the dead from the netherworld, all the hosts of heaven sang aloud to You, “O Christ God, Giver of life, glory to You!” [GOASD]

The Apolytikion of the parish church is sung. Then:

Kontakion.

From Menaion - - -

Mode 4.

Both Joachim and Anna from their sterility’s stigma, and Adam and Eve from their mortality’s ruin have been set free, O immaculate Maid, by your holy nativity. For this do your people hold celebration, redeemed from the guilt of transgression as they cry to you, “The barren one bears the Theotokos, the nourisher of our Life.” [GKD]

Trisagios Hymn

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.

Holy Immortal, have mercy on us.

THE READINGS

Prokeimenon. Mode 2. Psalm 117.

The Lord is my strength and my song, and He became my salvation. [SAAS]

Verse: The Lord chastened and corrected me, but He did not give me up to death. [SAAS]

The Epistle

Eleventh Sunday

The reading is from Paul’s First Letter to the Corinthians.

1 Cor. 9:2 – 12

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife as sister, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, “You shall not muzzle an ox when it is treading out the grain.” Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material things? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. [RSV]

Alleluia. Mode 2. Psalm 19.

Alleluia. Alleluia. Alleluia.

Verse 1: May the Lord hear you in the day of afflictions; may the name of the God of Jacob defend you. [SAAS]

Alleluia. Alleluia. Alleluia.

Verse 2: O Lord, save Your King, and hear us in the day we call upon You.

Alleluia. Alleluia. Alleluia.

The Gospel

Eleventh Sunday of Matthew

The reading is from the holy Gospel according to Matthew.

Mt. 18:23 – 35

The Lord said this parable: “The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Lord, have patience with me, and I will pay you everything.’ And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, ‘Pay what you owe.’ So his fellow servant fell down and besought him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to everyone of you, if you do not forgive your brother from your heart.” [RSV]

Hymn to the Theotokos.

It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.

Communion Hymn. Psalm 148.

Praise the Lord from the heavens. Alleluia. [SAAS]

Hymn after Holy Communion.

Mode 2.

We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.

DISMISSAL

Glory to You, our God, glory to You.

May He who rose from the dead, Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.

Fasting Rule

Fast Free: All foods allowed.