se.m07.d23.li2

Books - Sources

Hieratikon

Divine Liturgy of St. John Chrysostom

Octoechos - Mode pl. 1.

On Wednesday Morning

Menaion - July 23

Memory of the Holy Hieromartyr Phocas

__________

LITURGY OF ST. JOHN CHRYSOSTOM

Antiphon 1. Mode 2.

Verse 1: It is good to give thanks to the Lord and to sing to Your name, O Most High. [SAAS]

Through the intercessions of the Theotokos, Savior, save us.

Verse 2: To proclaim Your mercy in the morning and Your truth at night.

Through the intercessions of the Theotokos, Savior, save us.

Verse 3: The Lord my God is upright, and there is no wrongdoing in Him.

Through the intercessions of the Theotokos, Savior, save us.

Glory to the Father and the Son and the Holy Spirit.

Both now and ever and to the ages of ages. Amen.

Through the intercessions of the Theotokos, Savior, save us.

Antiphon 2. Mode 2.

Verse 1: The Lord reigns; He clothed Himself with majesty; the Lord clothed and girded Himself with power. [SAAS]

or:

Verse 1: Come, let us greatly rejoice in the Lord; let us shout aloud to God our savior. [SAAS]

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Verse 2: And He established the world, which shall not be moved.

or:

Verse 2: Let us come before His face with thanksgiving, and let us shout aloud to Him with psalms. For the Lord is a great God, a great King over all the earth.

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Verse 3: Holiness is proper to Your house, O Lord, unto length of days.

or:

Verse 3: For in His hand are the ends of the earth, and the heights of the mountains are His. For the sea is His, and He made it, and His hands formed the dry land.

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Glory to the Father and the Son and the Holy Spirit.

Both now and ever and to the ages of ages. Amen.

Only-begotten Son and Logos of God, being immortal, You condescended for our salvation to take flesh from the holy Theotokos and ever-virgin Mary and, without change, became man. Christ, our God, You were crucified and conquered death by death. Being one of the Holy Trinity, glorified with the Father and the Holy Spirit: Save us.

Antiphon 3.

Apolytikion. For the Hieromartyr.

Mode 4.

Becoming a partner with the Apostles in way of life and successor to their thrones, O God-inspired Saint, in the active life you found an entrance to contemplation. Hence you rightly expounded the word of truth, and you shed your blood in struggling for the faith, O Hieromartyr Phocas. Intercede with Christ our God, beseeching Him to save our souls. [SD]

Entrance Hymn. Mode 2.

Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Hymns after the Entrance.

Apolytikion. For the Hieromartyr.

Mode 4.

The Apolytikion of the parish church is sung. Then:

Kontakion for the Day. For the Cross.

Mode 4. Automelon.

Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ.

You who were lifted on the cross voluntarily, * O Christ our God, bestow Your tender compassions * upon Your new community to which You gave Your name. * Cause our faithful emperors to be glad in Your power, * granting them the victories against their adversaries. * And for an ally, Lord, may they have You, * peace as their armor, the trophy invincible. [SD]

Trisagios Hymn

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.

Holy Immortal, have mercy on us.

THE READINGS

Prokeimenon. Mode 3. Ode ix.

My soul magnifies the Lord, and my spirit rejoices in God my Savior. [RSV]

Verse: For he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed. [RSV]

The Epistle

Wednesday of the 7th Week

The reading is from Paul’s First Letter to the Corinthians.

1 Cor. 7:12 – 24

Brethren, if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy. But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace. Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife? Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches. Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision. For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. Every one should remain in the state in which he was called. Were you a slave when called? Never mind. But if you can gain your freedom, make use of your present condition instead. For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. You were bought with a price; do not become slaves of men. So, brethren, in whatever state each was called, there let him remain with God. [RSV]

Alleluia. Mode pl. 4. Psalm 131.

Alleluia. Alleluia. Alleluia.

Verse 1: Arise, O Lord, into Your rest, You and the ark of Your holiness. [SAAS]

Alleluia. Alleluia. Alleluia.

Verse 2: The Lord swore to David this truth, and He shall not reject it, “I shall set upon your throne one from the fruit of your loins.”

Alleluia. Alleluia. Alleluia.

The Gospel

Wednesday of the 7th Week of Matthew

The reading is from the holy Gospel according to Matthew.

Mt. 14:35 – 36; 15:1 – 11

At that time, when the men of Gennesaret recognized Jesus, they sent round to all that region and brought to him all that were sick, and besought him that they might only touch the fringe of his garment; and as many touched it were made well. Then Pharisees and scribes came to Jesus from Jerusalem and said, “Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat.” He answered them, “And why do you transgress the commandment of God for the sake of your tradition? For God commanded, saying, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him surely die.’ But you say, ‘If any one tells his father or his mother, What you would have gained from me is an offering, he need not honor his father or mother.’ So, for the sake of your tradition, you have made void the commandment of God. You hypocrites! Well did Isaiah prophesy of you, when he said: ‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the precepts of men.’” And he called the people to him and said to them, “Hear and understand: not what goes into the mouth defiles a man, but what comes out of the mouth, this defiles a man.” [RSV]

Hymn to the Theotokos.

It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.

Communion Hymn. Psalm 115.

I will take up the cup of salvation, and call upon the name of the Lord. Alleluia. [SAAS]

Hymn after Holy Communion.

Mode 2.

We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.

DISMISSAL

Glory to You, our God, glory to You.

May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, of the holy hieromartyr Phocas, whose memory we observe, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.

Fasting Rule

Strict: Refrain from meat, fish, oil, dairy, and eggs.

It is a Wednesday or Friday.