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Hieratikon

Divine Liturgy of St. John Chrysostom

Pentecostarion

Thursday of the Seventh Week

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LITURGY OF ST. JOHN CHRYSOSTOM

An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here.

Psalm 102.

Psalm 145.

   

The Beatitudes.

Mode pl. 1.

In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven [RSV]

Blessed are those who mourn, for they shall be comforted. [RSV]

Blessed are the meek, for they shall inherit the earth. [RSV]

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [RSV]

Canon 1 of the Feast.

Ode iii. Mode pl. 1. O Christ, I pray.

Δυνάμει τοῦ Σταυροῦ σου.

From Pentecostarion - - -

Blessed are the merciful, for they shall obtain mercy. [RSV]

Ascending to Your Father, O Christ, * You have exalted our humanity, * in Your ineffable love for us * and compassion, O Giver of life. [GOASD]

Blessed are the pure in heart, for they shall see God. [RSV]

The orders of the Angels beheld * our human nature going up with You; * and they struck with astonishment, * and extolled You as the Savior of all. [GOASD]

Blessed are the peacemakers, for they shall be called sons of God. [RSV]

Angelic hosts, O Christ, were amazed, * as they beheld You being taken up * with Your body into the heavens; * and they praised Your Ascension, O Lord. [GOASD]

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]

Theotokion.

O Maiden pure, unceasingly pray * to Christ, who came forth from your virgin womb, * that those who praise you as Mother of God * be delivered from the Devil’s deceit. [GOASD]

Canon 1 of the Feast.

Ode vi. Mode pl. 1. The deep abyss.

Ἐκύκλωσέ με ἄβυσσος.

From Pentecostarion - - -

Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]

The host of the Apostles watched as Christ the Creator was taken up, * exultant with hope about the Spirit He promised them. * They sang with fear and love, “Glory to Your ascent, O Lord!” [GOASD]

Rejoice and be glad, for your reward is great in heaven. [RSV]

O Christ, Your angel messengers appeared to Your Disciples and said to them, * “This Jesus, who was taken up will come in the same way * as you saw him go, in the flesh as the just Judge of all.” [GOASD]

Glory.

O Savior, when the Powers of the heavens witnessed Your bodily * ascent into heaven, they were awestruck and cried aloud, * “O Master, great indeed is Your love for humanity!” [GOASD]

Both now. Theotokion.

We glorify you worthily, O glorious Mary, and call you gate * of heaven, and mountain, ladder, bush that was not consumed; * and for the Orthodox, Lady, you are pride and joy. [GOASD]

Entrance Hymn. Mode 2.

Come, let us worship and bow down before Christ. Save us, O Son of God, who were taken up in glory to heaven from us. We sing to You, Alleluia. [GOA]

Hymns after the Entrance.

Apolytikion of the Feast.

From Pentecostarion - - -

Mode 4.

You ascended in glory, O Christ our God, after You filled the Disciples with joy, by promising to send them the Holy Spirit, and You blessed them and established their faith, that You are the Son of God, the Redeemer of the world. [SD]

The Apolytikion of the parish church is sung. Then:

   

Kontakion of the Feast.

From Pentecostarion - - -

Mode pl. 2. Automelon.

Τὴν ὑπὲρ ἡμῶν.

When You had fulfilled the dispensation for our sake, * and united things on earth with the things in heaven, * You were taken up thither in glory, O Christ our God, * going not away from any place, * but continuing inseparable, * and to them that love You crying out: * “I am with you, and there is, therefore, none against you.” [SD]

   

Trisagios Hymn

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.

Holy Immortal, have mercy on us.

   

THE READINGS

Prokeimenon. Mode pl. 4. Psalm 18.

Their proclamation went forth into all the earth, and their words to the ends of the world. [SAAS]

Verse: The heavens declare the glory of God; the firmament shows the creation of His hands. [SAAS]

The Epistle

Thursday of the 7th Week

The reading is from the Acts of the Apostles.

Acts 25:13 – 19

In those days, Agrippa the king and Bernice arrived at Caesarea to welcome Festus. And as they stayed there many days, Festus laid Paul’s case before the king, saying, “There is a man left prisoner by Felix; and when I was at Jerusalem, the chief priests and the elders of the Jews gave information about him, asking for sentence against him. I answered them that it was not the custom of the Romans to give up any one before the accused met the accusers face to face, and had opportunity to make his defense concerning the charge laid against him. When therefore they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought in. When the accusers stood up, they brought no charge in his case of such evils as I supposed; but they had certain points of dispute with him about their own superstition and about one Jesus, who was dead, but whom Paul asserted to be alive.” [RSV]

   

Alleluia. Mode 1. Psalm 88.

Alleluia. Alleluia. Alleluia.

Verse 1: The heavens shall confess Your wonders, O Lord. [SAAS]

Alleluia. Alleluia. Alleluia.

Verse 2: God is glorified in the counsel of saints.

Alleluia. Alleluia. Alleluia.

The Gospel

Thursday of the 7th Week

The reading is from the holy Gospel according to John.

Jn. 16:23 – 33

The Lord said to his disciples, “Truly, truly, I say to you, if you ask anything of the Father in my name, he will give it to you. Hitherto you have asked nothing in my name; ask, and you will receive, that your joy may be full. I have said this to you in figures; the hour is coming when I shall no longer speak to you in figures but tell you plainly of the Father. In that day you will ask in my name; and I do not say to you that I shall pray the Father for you; for the Father himself loves you, because you have loved me and have believed that I came from God. I came from the Father and have come into the world; again, I am leaving the world and going to the Father.” His disciples said, “Ah, now you are speaking plainly, not in any figure! Now we know that you know all things, and need none to question you; by this we believe that you came from God.” Jesus answered them, “Do you now believe? The hour is coming, indeed it has come, when you will be scattered, every man to his home, and will leave me alone; yet I am not alone, for the Father is with me. I have said this to you, that in me you may have peace.” [RSV]

   

Hymn to the Theotokos.

It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.

   

Communion Hymn. Psalm 18.

Their proclamation went forth into all the earth, and their words to the ends of the world. Alleluia. [SAAS]

   

Hymn after Holy Communion.

Instead of “We have seen.”

Mode 4.

You ascended in glory, O Christ our God, after You filled the Disciples with joy, by promising to send them the Holy Spirit, and You blessed them and established their faith, that You are the Son of God, the Redeemer of the world. [SD]

   

DISMISSAL

Glory to You, our God, glory to You.

May He who ascended from us into heaven in glory, and sat at the right hand of God the Father, Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.

   

Fasting Rule

Fast Free: All foods allowed.