2025

On Sunday | May 25

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The Readings from the Regular Cycle

The Epistle

Sixth Sunday, of the Blind Man

The reading is from the Acts of the Apostles.

Acts 16:16 – 34

In those days, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, “These men are servants of the Most High God, who proclaim to us the way of salvation.” And this she did for many days. But Paul was annoyed, and turned and said to the spirit, “I charge you in the name of Jesus Christ to come out of her.” And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, “These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice.” The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one’s fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, “Men, what must I do to be saved?” And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God. [RSV]

The Gospel

Sixth Sunday of the Blind Man

The reading is from the holy Gospel according to John.

Jn. 9:1 – 38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. I must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world.” As he said this, he spat on the ground and made clay of the spittle and anointed the man’s eyes with the clay, saying to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, “Is not this the man who used to sit and beg?” Some said, “It is he”; others said, “No, but he is like him.” He said, “I am the man.” They said to him, “Then how were your eyes opened?” He answered, “The man called Jesus made clay and anointed my eyes and said to me, ‘Go to Siloam and wash’; so I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.” They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, “He put clay on my eyes and I washed, and I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the sabbath.” But others said, “How can a man who is a sinner do such signs?” There was a division among them. So they again said to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.” The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself.” His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be the Christ he was to be put out of the synagogue. Therefore his parents said, “He is of age, ask him.” So for the second time they called the man who had been blind, and said to him, “Give God the praise; we know that this man is a sinner.” He answered, “Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?” And they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing.” They answered him, “You were born in utter sin, and would you teach us?” And they cast him out. Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of God?” He answered, “And who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, and it is he who speaks to you.” He said, “Lord, I believe”; and he worshiped him. [RSV]

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The Readings for the Commemoration

2025

May 25

Third Finding of the Forerunner’s Head

The Readings from Vespers the Previous Evening

From Menaion - - -

Is 40:1 – 5, 9; 41:17b – 18; 45:8; 48:20b – 21a; 54:1

Thus says the Lord: “Comfort, yes, comfort My people,” says God. “O priests, speak to the heart of Jerusalem, comfort her, for her humiliation is ended, her sin is pardoned; for she received from the Lord’s hand double for her sins.” The voice of one crying in the wilderness: “Prepare the way of the Lord; make straight the paths of our God. Every valley shall be filled, and every mountain and hill humbled; the crooked places shall be made straight, and the rough places into plains. The glory of the Lord shall be revealed, and all flesh shall see the salvation of God; for the Lord has spoken.” O you who bring good tidings to Zion, go into the high mountain; O you who bring good tidings to Jerusalem, lift up your voice with strength; lift it up, be not afraid. Say to the cities of Judah, “Behold your God.” I, the God of Israel, will not forsake them. But I will open rivers in the mountain and fountains in the midst of the plains. I will make the desert into marsh-meadows, and the dry land into aqueducts. Let heaven above be glad, and let the clouds sprinkle righteousness. Let the earth bring forth mercy and righteousness together. Proclaim a voice of gladness and let it become well known. Proclaim it to the end of the earth, and say, “The Lord delivered His servant Jacob.” If they shall thirst, He will lead them through the desert, and water shall flow from the rock for them. Be glad, O barren woman who does not bear; break forth and cry out, you who are not in travail, for more are the children of the desolate than the children of the married woman. [SAAS]

Mal 3:1a, 2, 3a, 5a, 5c, 6a, 7b, 12a, 17, 18b, 24, 22 – 23

Thus says the Lord Almighty: “Behold, I send My messenger, and he will prepare the way before Me, and the Lord, whom you seek, will suddenly come into His temple, but who can endure the day of His coming? And who can withstand His appearance? For He enters like a refiner’s fire and as soap in one’s wash. He will sit as a refiner and a purifier of silver and gold. And I will draw near to you in judgment, a swift witness against sorcerers, adulterers, those who swear falsely by My name, and those who do not fear Me,” says the Lord Almighty. “For I am the Lord your God; I have not changed. But you, O sons of Jacob, you have turned away from My ordinances and have not kept them. Return to Me and I will return to you,” says the Lord Almighty. “And all nations will call you blessed. They shall be mine,” says the Lord Almighty, “in the day that I make them My possession, and I will choose them as a man chooses his own son who serves him. Then you shall return, and you will discern between the righteous and the wicked. Be in remembrance of the Law of Moses My servant as I commanded him, with its statutes and judgments, at Horeb for all Israel. Behold, I will send you Elijah before the coming of the great and glorious day of the Lord. And he will turn the heart of the father to his son, and a man’s heart to his neighbor, lest I come and strike the earth completely,” says the Lord Almighty, God, the Holy One of Israel. [SAAS]

WSol 4:7a, 16a, 17a, 19b-20; 5:1 – 7

But though a righteous man may die before his time, he shall be at rest. But a righteous man who is dead shall condemn the ungodly who are living. For they will see the end of the wise man, but will not understand what the Lord purposed for him, because He will dash them headlong and speechless to the ground and shake them from the foundations. They shall be left dry and barren to the very end; they shall be in pain, and their memory shall perish. They will come with dread in the day of reckoning for their sins, and their lawless deeds will convict them to their face. Then the righteous man will stand with confidence in the presence of those who afflict him; and those who reject his labors, when they see him, will be shaken with dreadful fear; and they shall be amazed at his unexpected salvation. They will speak among themselves with regret, and in anguish of spirit they will groan and say, “This is the man whom we fools once held in derision and made a byword of disgrace. We considered his life to be madness and his death as without honor. How has he been numbered among the sons of God? and how is his portion among the saints? Therefore we went astray from the way of truth, for the light of righteousness did not shine on us, and the sun did not rise upon us. We were satisfied with the paths of lawlessness, and we traveled through impassable deserts; but the way of the Lord we have not known. [SAAS]

The Epistle

For the Forerunner.

The reading is from Paul’s Second Letter to the Corinthians.

2 Cor. 4:6 – 15

Brethren, it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ. But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you. Since we have the same spirit of faith as he had who wrote, “I believed, and so I spoke,” we too believed, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. [RSV]

The Gospel

For the Forerunner.

The reading is from the holy Gospel according to Matthew.

Mt. 11:2 – 15

At that time, when John heard in prison about the deeds of the Christ, he sent word by two of his disciples and said to him, “Are you he who is to come, or shall we look for another?” And Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is he who takes no offense at me.” As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to behold? A reed shaken by the wind? What then did you go out to see? A man clothed in soft raiment? Behold, those who wear soft raiment are in kings’ houses. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, ‘Behold, I send my messenger before your face, who shall prepare your way before you.’ Truly, I say to you, among those born of women there has risen no one greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has been coming violently and men of violence take it by force. For all the prophets and the law prophesied until John; and if you are willing to accept it, he is Elijah who is to come. He who has ears to hear, let him hear.” [RSV]

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Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On May 25 we commemorate the Third Finding of the Precious Head of the holy and glorious Prophet, Forerunner, John the Baptist.

On this day the holy Martyr Celestine died after his heels were pierced with iron spikes.

Our devout Father Olbian reposed in peace.

From the Pentecostarion.

On this day, the sixth Sunday of Pascha, we celebrate the miracle that our Lord, God and Savior Jesus Christ performed on the man born blind.

Verses

Light from Light and Giver of Light,

You give eyes to the man born blind, O Logos.

In Your infinite mercy, O Christ our God and Giver of light, have mercy on us and save us. Amen.

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Fasting Rule

Fast Free: All foods allowed.