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Ἱερατικόν

Hieratikon

Θεία Λειτουργία Ἁγ. Χρυσοστόμου

Divine Liturgy of St. John Chrysostom

Πεντηκοστάριον

Pentecostarion

Δευτέρα τῆς Δʹ Ἑβδομάδος

Monday of the Fourth Week

Μηναῖον - Τῌ ΙΒʹ ΜΑΪΟΥ

Menaion - May 12

Μνήμη τῶν ἐν Ἁγίοις Πατέρων ἡμῶν, Ἐπιφανίου, Ἐπισκόπου Κύπρου, καὶ Γερμανοῦ Ἀρχιεπισκόπου Κωνσταντινουπόλεως

Memory of our Fathers among the Saints, Epiphanios Bishop of Cyprus, and Germanus Archbishop of Constantinople

__________

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ΛΕΙΤΟΥΡΓΙΑ ΧΡΥΣΟΣΤΟΜΟΥ

LITURGY OF ST. JOHN CHRYSOSTOM

Ἤ, ἀντὶ τῶν Ἀντιφώνων, κατὰ τὸ τυπικόν, ψάλλονται τὰ Τυπικὰ καὶ οἱ Μακαρισμοί.

An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here.

Ψαλμὸς 102.

Psalm 102.

Ψαλμὸς 145.

Psalm 145.

   

   

Οἱ Μακαρισμοί.

The Beatitudes.

Ἦχος γʹ.

Mode 3.

Ἐν τῇ Βασιλείᾳ σου μνήσθητι ἡμῶν Κύριε, ὅταν ἔλθῃς ἐν τῇ Βασιλείᾳ σου. Μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ Βασιλεία τῶν οὐρανῶν.

In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven [RSV]

Μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται.

Blessed are those who mourn, for they shall be comforted. [RSV]

Μακάριοι οἱ πρᾳεῖς, ὅτι αὐτοὶ κληρονομήσουσι τὴν γῆν.

Blessed are the meek, for they shall inherit the earth. [RSV]

Μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται.

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [RSV]

Κανὼν τοῦ Παραλύτου.

Canon for the Paralytic.

ᾨδὴ γʹ. Ἦχος γʹ. Στεῖρα ψυχή.

Ode iii. Mode 3. Barren, unfruitful soul.

Στεῖρα ψυχή.

Τοῦ Πεντηκοσταρίου - - -

From Pentecostarion - - -

Μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.

Blessed are the merciful, for they shall obtain mercy. [RSV]

Ὁρῶν σε πάλαι ἥλιος, ξύλῳ κρεμάμενον, Λόγε τὸ φῶς συνέστειλε, καὶ ἐδονεῖτο ἡ γῆ ἅπασα, νεκροὶ ἐξανίσταντο, νεκροῦ γενομένου σου, παντοδύναμε.

The sun beheld You crucified, O Lord and Logos of God, * and it withheld its light that day, and earth entirely quaked in fear. * The dead were resurrected, when You yourself had died, O almighty One. [GOASD]

Μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν Θεὸν ὄψονται.

Blessed are the pure in heart, for they shall see God. [RSV]

Τὴν ἐπὶ χρόνους πλείονας, ἐξασθενοῦσαν δεινῶς, ψυχήν μου ὑπεράγαθε, ὡς τὸν Παράλυτον πρίν, ὑγίωσον· ὡς ἂν βηματίζω σου, τὰς τρίβους, ἃς ἔδειξας τοῖς ποθοῦσί σε.

For many years, my soul has been sickly and weak and infirm. * O Savior, most benevolent, make me whole, like the Paralytic of old, * so that I may walk in the ways that You showed us all who long for You. [GOASD]

Μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ Υἱοὶ Θεοῦ κληθήσονται.

Blessed are the peacemakers, for they shall be called sons of God. [RSV]

Μετὰ τῶν ἄνω τάξεων, Θεοῦ Ἀρχάγγελε, ἱκετηρίαν ποίησον, ὑπὲρ τῶν πίστει ἀνυμνούντων σε φρουρῶν, συντηρῶν ἡμᾶς τοῦ βίου τοῖς πάθεσι περιπίπτοντας.

Together with the hosts on high, O Archangel of the Lord, * we pray you to entreat Him on behalf of us who extol you with faith, * as you guard us and preserve us when we stumble in the passions of life. [GOASD]

Μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ Βασιλεία τῶν οὐρανῶν.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]

Θεοτοκίον.

Theotokion.

Ἄσπορον ἔσχες σύλληψιν, καὶ ὑπὲρ νοῦν τοκετόν, Παρθενομῆτορ ἄχραντε· ἔργον φρικῶδες, θαῦμα μέγιστον, Ἀγγέλοις τιμώμενον, βροτοῖς δοξαζόμενον, Κόρη Δέσποινα.

Virgin Mother immaculate, having conceived without seed, * incomprehensible was your childbirth, a great and awesome miracle, * revered by the Angels all, O Lady, and glorified by humanity. [GOASD]

Κανὼν τοῦ Παραλύτου.

Canon for the Paralytic.

ᾨδὴ Ϛʹ. Ἦχος γʹ. Βυθός μοι τῶν παθῶν.

Ode vi. Mode 3. The ocean of the passions.

Βυθός μοι τῶν παθῶν.

Τοῦ Πεντηκοσταρίου - - -

From Pentecostarion - - -

Μακάριοι ἐστὲ ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσι, καὶ εἴπωσι πᾶν πονηρὸν ῥῆμα καθʼ ὑμῶν, ψευδόμενοι ἕνεκεν ἐμοῦ.

Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]

Ὁ πάλαι ἐπὶ κλίνης ὀδύνης, ἐν χρόνοις κατακείμενος πλείστοις, τῇ σῇ προστάξει Χριστέ, ἀρτιωθεὶς δοξάζει, ὑμνῶν τὴν εὐπλαγχνίαν, τὴν σὴν Ζωοδότα.

The man who had formerly been lying * for many years in pain on his pallet, * was made whole by Your command, * O Christ, and glorifies You, * extolling Your compassion, O Giver of life. [GOASD]

Χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς.

Rejoice and be glad, for your reward is great in heaven. [RSV]

Ἀγγέλων Μιχαὴλ ἀρχηγέτα, τῷ θρόνῳ παρεστὼς τοῦ Δεσπότου, πάρεσο μέσον ἡμῶν, καθοδηγῶν πρὸς τρίβους ζωῆς, τοὺς σὲ προστάτην, θερμὸν κεκτημένους.

O Michael, as Marshal of the Angels, * you stand in the presence of the Master. * Come and be among us now, * and guide us on the pathways of life, * for we have you as an ardent protector. [GOASD]

Δόξα. Τριαδικόν.

Glory. For the Trinity.

Τριάδα τοῖς προσώποις σε σέβω, μονάδα τῇ οὐσίᾳ κηρύττω, ἄναρχε Πάτερ, Υἱέ, Πνεῦμα εὐθές, Θεὲ τοῦ παντός, μετὰ τῶν ἄνω φρικτῶν στρατευμάτων.

I worship You, Trinity of persons, * declaring You to be one in essence, * co-eternal Father, Son, * and right Holy Spirit, God of all, * and join the awesome hosts on high who serve You. [GOASD]

Καὶ νῦν. Θεοτοκίον.

Both now. Theotokion.

Ὁ πάντα θείῳ νεύματι φέρων, κρατεῖται Θεοτόκε Παρθένε, ἐν ταῖς ἀγκάλαις ταῖς σαῖς, πάντας ἡμᾶς ἁρπάζων χειρός, δουλείας τοῦ πονηροῦ, ὡς οἰκτίρμων.

The One who by divine will is holding * the universe is held now, O Virgin * Theotokos, in your arms, * as He snatches us all by the hand * from servitude to the foe, as our Savior. [GOASD]

Εἰσοδικόν. Ἦχος βʹ.

Entrance Hymn. Mode 2.

Δεῦτε προσκυνήσωμεν καὶ προσπέσωμεν Χριστῷ. Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι, Ἀλληλούϊα.

Come, let us worship and bow down before Christ. Save us, O Son of God, risen from the dead. We sing to You, Alleluia.

Ὕμνοι μετὰ τὴν Μικρὰν Εἴσοδον

Hymns after the Entrance.

Τῆς Ὀκτωήχου - - -

From Octoechos - - -

Ἀπολυτίκιον Ἀναστάσιμον.

Resurrectional Apolytikion.

Ἦχος γʹ.

Mode 3.

Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος ἐν βραχίονι αὐτοῦ, ὁ Κύριος· ἐπάτησε τῷ θανάτῳ τὸν θάνατον· πρωτότοκος τῶν νεκρῶν ἐγένετο· ἐκ κοιλίας ᾅδου ἐῤῥύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα ἔλεος.

Let the heavens be glad. Let the earth rejoice exceedingly. For the Lord has shown strength with his arm. He trampled death by death. He became the first-born of the dead. Out of the belly of Hades, He has rescued us, and to the world He has granted the great mercy. [GOASD]

Τῶν Ἁγίων.

For the Saints.

Τοῦ Ὡρολογίου - - -

From Horologion - - -

Ἦχος αʹ. Τῆς ἐρήμου πολίτης.

Mode 1. As a citizen of the desert.

Τοὺς διττοὺς ὑποφήτας τῆς ἀνάρχου θεότητος, τῶν θεοτυπώτων δογμάτων, τοὺς πανσόφους ἐκφάντορας, σὺν τῷ Ἐπιφανίῳ τῷ κλεινῷ, ὑμνήσωμεν τὸν θεῖον Γερμανόν· ὡς λαμπροὶ γὰρ τῶν ἀῤῥήτων μυσταγωγοί, πυρσεύουσι τοὺς κράζοντας· Δόξα τῷ στεφανώσαντι ὑμᾶς, δόξα τῷ μεγαλύναντι, δόξα τῷ βεβαιοῦντι διʼ ὑμῶν, πίστιν τὴν Ὀρθόδοξον.

Let us sing the praises of those two renowned and erudite * divine theologians of the beginningless Divinity, * Saints Epiphanios and Germanos, * those preachers of the dogmas revealed by God. * These illustrious teachers of ineffable truths * illumine those who say to them, * “Glory to Him who put a crown on you! * Glory to Him who magnified you! * Glory to Him who confirmed the Orthodox Faith through you!” [SD]

Ψάλλεται τὸ Ἀπολυτίκιον τοῦ Ναοῦ. Εἴτα·

The Apolytikion of the parish church is sung. Then:

   

   

Τοῦ Πεντηκοσταρίου - - -

From Pentecostarion - - -

Κοντάκιον. Τοῦ Παραλύτου.

Kontakion. For the Paralytic.

Ἦχος γʹ. Ἡ Παρθένος σήμερον.

Mode 3. On this day.

Ἡ Παρθένος σήμερον.

Τὴν ψυχήν μου Κύριε, ἐν ἁμαρτίαις παντοίαις, καὶ ἀτόποις πράξεσι, δεινῶς παραλελυμένην, ἔγειρον τῇ θεϊκῇ σου ἐπιστασίᾳ, ὥς περ καὶ τὸν Παράλυτον, ἤγειρας πάλαι, ἵνα κράζω σεσωσμένος· Οἰκτίρμον δόξα, Χριστέ, τῷ κράτει σου.

I have sinned in every way, * I have improperly acted; * therefore with paralysis * my soul is woefully stricken. * Raise it up, O Lord, through Your own divine attention, * even as of old You raised up the paralytic, * so that saved I may cry, Glory to Your dominion, O my compassionate Christ. [SD]

   

   

Ὁ Τρισάγιος Ὗμνος

Trisagios Hymn

Ἅγιος ὁ Θεός, ἅγιος Ἰσχυρός, ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς. (3)

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Δόξα Πατρὶ καὶ Υἱῷ καὶ ἁγίῳ Πνεύματι. Καὶ νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.

Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.

Ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς.

Holy Immortal, have mercy on us.

   

   

ΤΑ ΑΝΑΓΝΩΣΜΑΤΑ

THE READINGS

Προκείμενον. Ἦχος δʹ. Ψαλμὸς 103.

Prokeimenon. Mode 4. Psalm 103.

Ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα.

He makes His angels spirits and His ministers a flame of fire. [SAAS]

Στίχ. Εὐλόγει, ἡ ψυχή μου, τὸν Κύριον. Κύριε ὁ Θεός μου, ἐμεγαλύνθης σφόδρα.

Verse: Bless the Lord, O my soul. O Lord my God, You are magnified exceedingly. [SAAS]

Ὁ Ἀπόστολος

The Epistle

Τῇ Δευτέρᾳ τῆς Δʹ Ἑβδομάδος

Monday of the 4th Week

Πράξεων τῶν Ἀποστόλων τὸ ἀνάγνωσμα.

The reading is from the Acts of the Apostles.

Πραξ 10:1 – 16

Acts 10:1 – 16

Ἐν ταῖς ἡμέραις ἐκείναις, ἀνήρ τις ἐν Καισαρείᾳ ὀνόματι Κορνήλιος, ἑκατοντάρχης ἐκ σπείρης τῆς καλουμένης Ἰταλικῆς, εὐσεβὴς καὶ φοβούμενος τὸν Θεὸν σὺν παντὶ τῷ οἴκῳ αὐτοῦ, ποιῶν τε ἐλεημοσύνας πολλὰς τῷ λαῷ καὶ δεόμενος τοῦ Θεοῦ διὰ παντός, εἶδεν ἐν ὁράματι φανερῶς ὡσεὶ ὥραν ἐνάτην τῆς ἡμέρας ἄγγελον τοῦ Θεοῦ εἰσελθόντα πρὸς αὐτὸν καὶ εἰπόντα αὐτῷ· Κορνήλιε. ὁ δὲ ἀτενίσας αὐτῷ καὶ ἔμφοβος γενόμενος εἶπε· τί ἐστι, κύριε; εἶπε δὲ αὐτῷ· αἱ προσευχαί σου καὶ αἱ ἐλεημοσύναι σου ἀνέβησαν εἰς μνημόσυνον ἐνώπιον τοῦ Θεοῦ. καὶ νῦν πέμψον εἰς Ἰόππην ἄνδρας καὶ μετάπεμψαι Σίμωνα τὸν ἐπικαλούμενον Πέτρον· οὗτος ξενίζεται παρά τινι Σίμωνι βυρσεῖ, ᾧ ἐστιν οἰκία παρὰ θάλασσαν. ὡς δὲ ἀπῆλθεν ὁ ἄγγελος ὁ λαλῶν τῷ Κορνηλίῳ, φωνήσας δύο τῶν οἰκετῶν αὐτοῦ καὶ στρατιώτην εὐσεβῆ τῶν προσκαρτερούντων αὐτῷ, καὶ ἐξηγησάμενος αὐτοῖς ἅπαντα, ἀπέστειλεν αὐτοὺς εἰς τὴν Ἰόππην. Τῇ δὲ ἐπαύριον ὁδοιπορούντων ἐκείνων καὶ τῇ πόλει ἐγγιζόντων ἀνέβη Πέτρος ἐπὶ τὸ δῶμα προσεύξασθαι περὶ ὥραν ἕκτην. ἐγένετο δὲ πρόσπεινος καὶ ἤθελε γεύσασθαι· παρασκευαζόντων δὲ ἐκείνων ἐπέπεσεν ἐπ᾿ αὐτὸν ἔκστασις, καὶ θεωρεῖ τὸν οὐρανὸν ἀνεῳγμένον καὶ καταβαῖνον ἐπ᾿ αὐτὸν σκεῦός τι ὡς ὀθόνην μεγάλην, τέσσαρσιν ἀρχαῖς δεδεμένον καὶ καθιέμενον ἐπὶ τῆς γῆς, ἐν ᾧ ὑπῆρχε πάντα τὰ τετράποδα τῆς γῆς καὶ τὰ θηρία καὶ τὰ ἑρπετὰ καὶ τὰ πετεινὰ τοῦ οὐρανοῦ. καὶ ἐγένετο φωνὴ πρὸς αὐτόν· ἀναστάς, Πέτρε, θῦσον καὶ φάγε. ὁ δὲ Πέτρος εἶπε· μηδαμῶς, Κύριε· ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν ἢ ἀκάθαρτον. καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν· ἃ ὁ Θεὸς ἐκαθάρισε σὺ μὴ κοίνου. τοῦτο δὲ ἐγένετο ἐπὶ τρίς, καὶ πάλιν ἀνελήφθη τὸ σκεῦος εἰς τὸν οὐρανόν.

In those days, at Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, a devout man who feared God with all his household, gave alms liberally to the people, and prayed constantly to God. About the ninth hour of the day he saw clearly in a vision an angel of God coming in and saying to him, “Cornelius.” And he stared at him in terror, and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. And now send men to Joppa, and bring one Simon who is called Peter; he is lodging with Simon, a tanner, whose house is by the seaside.” When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those that waited on him, and having related everything to them, he sent them to Joppa. The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour. And he became hungry and desired something to eat; but while they were preparing it, he fell into a trance and saw the heaven opened, and something descending, like a great sheet, let down by four corners upon the earth. In it were all kinds of animals and reptiles and birds of the air. And there came a voice to him, “Rise, Peter; kill and eat.” But Peter said, “No, Lord; for I have never eaten anything that is common or unclean.” And the voice came to him again a second time, “What God has cleansed, you must not call common.” This happened three times, and the thing was taken up at once to heaven. [RSV]

   

   

Ἀλληλούϊα. Ἦχος βʹ. Ψαλμὸς 148.

Alleluia. Mode 2. Psalm 148.

Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.

Alleluia. Alleluia. Alleluia.

Στίχ. αʹ. Αἰνεῖτε τὸν Κύριον ἐκ τῶν οὐρανῶν· αἰνεῖτε αὐτὸν ἐν τοῖς ὑψίστοις.

Verse 1: Praise the Lord from the heavens, praise Him in the highest. [SAAS]

Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.

Alleluia. Alleluia. Alleluia.

Στίχ. βʹ. Αἰνεῖτε αὐτόν, πάντες οἱ ἄγγελοι αὐτοῦ· αἰνεῖτε αὐτόν, πᾶσαι αἱ δυνάμεις αὐτοῦ.

Verse 2: Praise Him, all you His angels; praise Him, all you His hosts.

Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα.

Alleluia. Alleluia. Alleluia.

Τὸ Εὐαγγέλιον

The Gospel

Τῇ Δευτέρᾳ τῆς Δʹ Ἑβδομάδος

Monday of the 4th Week

Ἐκ τοῦ κατὰ Ἰωάννην ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα.

The reading is from the holy Gospel according to John.

Ιω 6:56 – 69

Jn. 6:56 – 69

Εἶπεν ὁ Κύριος πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους· ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἐν ἐμοὶ μένει, κἀγὼ ἐν αὐτῷ. καθὼς ἀπέστειλέ με ὁ ζῶν πατὴρ κἀγὼ ζῶ διὰ τὸν πατέρα, καὶ ὁ τρώγων με κἀκεῖνος ζήσεται δι᾽ ἐμέ. οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ πατέρες ὑμῶν τὸ μάννα καὶ ἀπέθανον· ὁ τρώγων τοῦτον τὸν ἄρτον ζήσεται εἰς τὸν αἰῶνα. Ταῦτα εἶπεν ἐν συναγωγῇ διδάσκων ἐν Καπερναούμ. Πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ εἶπον· σκληρός ἐστιν οὗτος ὁ λόγος· τίς δύναται αὐτοῦ ἀκούειν; εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσι περὶ τούτου οἱ μαθηταὶ αὐτοῦ, εἶπεν αὐτοῖς· τοῦτο ὑμᾶς σκανδαλίζει; ἐὰν οὖν θεωρῆτε τὸν υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα ὅπου ἦν τὸ πρότερον; τὸ πνεῦμά ἐστι τὸ ζωοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν· τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν, πνεῦμά ἐστι καὶ ζωή ἐστιν. ἀλλ᾽ εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾔδει γὰρ ἐξ ἀρχῆς ὁ Ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες καὶ τίς ἐστιν ὁ παραδώσων αὐτόν. καὶ ἔλεγε· διὰ τοῦτο εἴρηκα ὑμῖν ὅτι οὐδεὶς δύναται ἐλθεῖν πρός με, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ πατρός μου. Ἐκ τούτου πολλοὶ ἀπῆλθον ἐκ τῶν μαθητῶν αὐτοῦ εἰς τὰ ὀπίσω καὶ οὐκέτι μετ᾽ αὐτοῦ περιεπάτουν. εἶπεν οὖν ὁ Ἰησοῦς τοῖς δώδεκα· μὴ καὶ ὑμεῖς θέλετε ὑπάγειν; ἀπεκρίθη οὖν αὐτῷ Σίμων Πέτρος· Κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις· καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.

The Lord said to the Jews who had believed in him, “He who eats my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so he who eats me will live because of me. This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live forever.” This he said in the synagogue, as he taught at Capernaum. Many of his disciples, when they heard it, said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples murmured at it, said to them, “Do you take offense at this? Then what if you were to see the Son of man ascending where he was before? It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life. But there are some of you that do not believe.” For Jesus knew from the first who those were that did not believe, and who it was that would betray him. And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” After this many of his disciples drew back and no longer went about with him. Jesus said to the twelve, “Do you also wish to go away?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life; and we have believed, and have come to know, that you are the Christ, the Son of the living God.” [RSV]

   

   

Ὕμνος εἰς τὴν Θεοτόκον.

Hymn to the Theotokos.

Ἄξιόν ἐστιν ὡς ἀληθῶς μακαρίζειν σε τὴν Θεοτόκον, τὴν ἀειμακάριστον καὶ παναμώμητον καὶ μητέρα τοῦ Θεοῦ ἡμῶν. Τὴν τιμιωτέραν τῶν Χερουβεὶμ καὶ ἐνδοξοτέραν ἀσυγκρίτως τῶν Σεραφείμ, τὴν ἀδιαφθόρως Θεὸν Λόγον τεκοῦσαν, τὴν ὄντως Θεοτόκον, σὲ μεγαλύνομεν.

It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.

   

   

Κοινωνικόν. Ψαλμὸς 103.

Communion Hymn. Psalm 103.

Ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα. Ἀλληλούϊα.

He makes His angels spirits and His ministers a flame of fire. Alleluia. [SAAS]

   

   

Ὕμνος μετὰ τὴν Θ. Κοινωνίαν.

Hymn after Holy Communion.

Ἀντὶ τό· Εἴδομεν τὸ φῶς.

Instead of “We have seen.”

Ἦχος πλ. αʹ.

Mode pl. 1.

Χριστὸς ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας, καὶ τοῖς ἐν τοῖς μνήμασι, ζωὴν χαρισάμενος.

Christ is risen from the dead, by death trampling down upon death, and to those in the tombs He has granted life. [GOA]

   

   

ΑΠΟΛΥΣΙΣ

DISMISSAL

Δόξα σοι ὁ Θεὸς ἡμῶν, δόξα σοι.

Glory to You, our God, glory to You.

Ὁ ἀναστὰς ἐκ νεκρῶν, Χριστὸς ὁ ἀληθινὸς Θεὸς ἡμῶν, ταῖς πρεσβείαις τῆς παναχράντου καὶ παναμώμου ἁγίας αὐτοῦ Μητρός, δυνάμει τοῦ τιμίου καὶ ζωοποιοῦ Σταυροῦ, προστασίαις τῶν τιμίων ἐπουρανίων δυνάμεων ἀσωμάτων, ἱκεσίαις τοῦ τιμίου, ἐνδόξου, προφήτου, προδρόμου καὶ βαπτιστοῦ Ἰωάννου, τῶν ἁγίων ἐνδόξων καὶ πανευφήμων ἀποστόλων, τῶν ἁγίων ἐνδόξων καὶ καλλινίκων μαρτύρων· τῶν ὁσίων καὶ θεοφόρων πατέρων ἡμῶν· (τοῦ ἁγίου τοῦ ναοῦ)· τῶν ἁγίων καὶ δικαίων θεοπατόρων Ἰωακεὶμ καὶ Ἄννης, καὶ τῶν ἐν Ἁγίοις Πατέρων ἡμῶν, Ἐπιφανίου, Ἐπισκόπου Κύπρου, καὶ Γερμανοῦ Ἀρχιεπισκόπου Κωνσταντινουπόλεως, ὧν καὶ τὴν μνήμην ἐπιτελοῦμεν· καὶ πάντων τῶν ἁγίων, ἐλεήσαι καὶ σώσαι ἡμᾶς, ὡς ἀγαθὸς καὶ φιλάνθρωπος καὶ ἐλεήμων Θεός.

May He who rose from the dead, Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, our Fathers among the Saints, Epiphanios Bishop of Cyprus, and Germanos Archbishop of Constantinople, whose memory we observe, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.

   

   

Κανόνας Νηστείας

Fasting Rule

Κατάλυσις εἰς πάντα.

Fast Free: All foods allowed.