Books - Sources |
Hieratikon |
Divine Liturgy of St. John Chrysostom |
Octoechos - Mode 1. |
On Sunday Morning |
Triodion |
Sunday of the Prodigal Son |
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LITURGY OF ST. JOHN CHRYSOSTOM |
An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here. |
Psalm 102. |
Psalm 145. |
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The Beatitudes. |
Mode 1. |
In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven |
Blessed are those who mourn, for they shall be comforted. |
Blessed are the meek, for they shall inherit the earth. |
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. |
Resurrectional. |
From Octoechos - - - |
Blessed are the merciful, for they shall obtain mercy. [RSV] |
Then the foe used eating from the tree * to get Adam banished from Paradise. * Now crucified upon a tree, * Christ allowed the Robber enter it, * when he said: Remember me * when You come in Your kingdom, O Lord. [SD] |
Blessed are the pure in heart, for they shall see God. [RSV] |
I revere and honor and extol * Your holy Passion, and I glorify * Your resurrection, and I sing * joining Adam and the Robber and say * joyfully: Remember me * when You come in Your kingdom, O Lord. [SD] |
Blessed are the peacemakers, for they shall be called sons of God. [RSV] |
Sinless Savior, You were crucified * and laid in a tomb voluntarily. * But then, as God, You arose, * resurrecting Adam with yourself. * He cried out: Remember me * when You come in Your kingdom, O Lord. [SD] |
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV] |
Theotokion. |
We Your people now invoke the name * of Your holy Mother entreating for us. * O Good One, at her fervent prayers, * send Your mercies to us, Christ, as we sing * glorifying You who rose * from the sepulcher, like a sun for us. [SD] |
Canon from the Triodion. |
From Triodion - - - |
Ode vi. Mode 2. N/M (The gulf.) |
Βυθῷ ἁμαρτημάτων. |
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV] |
The depths of sin ever hold me fast, ⁄ and the tempest of transgressions overwhelms me! ⁄ Pilot me, O Christ my God, to the haven of life ⁄ and save me, King of glory! [OCA] |
Rejoice and be glad, for your reward is great in heaven. [RSV] |
I have wasted in evil living the wealth which the Father gave me, ⁄ and now I am brought to poverty. ⁄ I am filled with shame and enslaved to fruitless thoughts. ⁄ Therefore I cry to You, Lover of mankind: ⁄ Take pity on me and save me! [OCA] |
Glory. |
I am wasted with hunger, deprived of every blessing, ⁄ and an exile from Your presence. ⁄ O Christ, supreme in loving kindness, ⁄ take pity on me now as I return and save me ⁄ as I sing Your praises, Lover of mankind! [OCA] |
Both now. Theotokion. |
Maiden who conceived Christ the Savior and Master, ⁄ count me worthy of salvation. ⁄ I lack all good in my poverty, pure Virgin: ⁄ Grant that I may sing the praises of your majesty! [OCA] |
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Entrance Hymn. Mode 2. |
Come, let us worship and bow down before Christ. Save us, O Son of God, risen from the dead. We sing to You, Alleluia. |
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Hymns after the Entrance. |
From Octoechos - - - |
Resurrectional Apolytikion. |
Mode 1. Automelon. |
Τοῦ λίθου σφραγισθέντος. |
The stone having been sealed by the Pharisees and chief priests, * and Your all-immaculate body being guarded by soldiers, * You rose on the third day, O Lord and Savior, granting life unto the world. * Then the powers of the heavens cried out to You, O Giver of Life, and shouted, * “Glory to Your resurrection, O Christ! * Glory to Your eternal rule! * Glory to Your plan for saving us, only benevolent God!” [GOASD] |
The Apolytikion of the parish church is sung. Then: |
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Kontakion. |
From Triodion - - - |
Mode 3. On this day. |
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I revolted senselessly * out of Your fatherly glory; * I have squandered sinfully * all of the riches You gave me.* Hence to You, using the Prodigal’s words, I cry out,* I have sinned before You, merciful loving Father.* O receive me in repentance, * I pray, and treat me * as one of Your hired hands. [SD] |
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Trisagios Hymn |
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3) |
Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen. |
Holy Immortal, have mercy on us. |
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The Epistle |
Thirty-Fourth Sunday, of the Prodigal |
Prokeimenon. Mode 1. Psalm 32. |
Let Your mercy, O Lord, be upon us, as we hope in You. [SAAS] |
Verse: Rejoice greatly in the Lord, O righteous ones; praise is fitting for the upright. [SAAS] |
The reading is from Paul’s First Letter to the Corinthians. |
1 Cor. 6:12 – 20 |
Brethren, “all things are permitted for me,” but not all things are helpful. “All things are permitted for me,” but I will not be enslaved by anything. “Food is meant for the stomach and the stomach for food” — and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never! Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, “The two shall become one flesh.” But he who is united to the Lord becomes one spirit with him. Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; you were bought with a price. So glorify God in your body and in your spirit which belong to God. [RSV] |
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Alleluia. Mode 1. Psalm 17. |
Alleluia. Alleluia. Alleluia. |
Verse 1: The God who vindicates me, and who subdued the peoples under me. [SAAS] |
Alleluia. Alleluia. Alleluia. |
Verse 2: He who magnifies the salvation of His king and shows mercy to His anointed. |
Alleluia. Alleluia. Alleluia. |
The Gospel |
17th Sunday of the Prodigal Son |
The reading is from the holy Gospel according to Luke. |
Lk. 15:11 – 32 |
The Lord said this parable: “There was a man who had two sons; and the younger of them said to his father, ‘Father, give me the share of the property that falls to me.’ And he divided his living between them. Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. And when he had spent everything, a great famine arose in that country, and he began to be in want. So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have filled his belly with the pods that the swine ate; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired servants have bread enough and to spare, but I perish here with hunger! I will arise and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.’ And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.’ And they began to make merry. Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what this meant. And he said to him, ‘Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.’ But he was angry and refused to go in. His father came out and entreated him, but he answered his father, ‘Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!’ And he said to him, ‘Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.’” [RSV] |
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Hymn to the Theotokos. |
It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos. |
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Communion Hymn. Psalm 148. |
Praise the Lord from the heavens. Alleluia. [SAAS] |
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Hymn after Holy Communion. |
Mode 2. |
We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us. |
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DISMISSAL |
Glory to You, our God, glory to You. |
May He who rose from the dead, Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God. |
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Fasting Rule |
Fast Free: All foods allowed. |