2024 |
2024 |
Τῇ Τρίτῃ | Τῌ Γʹ ΔΕΚΕΜΒΡΙΟΥ |
On Tuesday | December 3 |
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Τὰ Ἀναγνώσματα τῆς Σειρᾶς |
The Readings from the Regular Cycle |
Ὁ Ἀπόστολος |
The Epistle |
Τῇ Τρίτῃ τῆς ΚΔʹ Ἑβδομάδος |
Tuesday of the 24th Week |
Πρὸς Θεσσαλονικεῖς Αʹ Ἐπιστολῆς Παύλου τὸ ἀνάγνωσμα. |
The reading is from Paul’s First Letter to the Thessalonians. |
Αʹ Θεσ 3:8 – 13 |
1 Th. 3:8 – 13 |
Ἀδελφοί, ἐὰν ὑμεῖς στήκητε ἐν Κυρίῳ. τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ Θεῷ ἀνταποδοῦναι περὶ ὑμῶν ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν δι᾽ ὑμᾶς ἔμπροσθεν τοῦ Θεοῦ ἡμῶν, νυκτὸς καὶ ἡμέρας ὑπερεκπερισσοῦ δεόμενοι εἰς τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον καὶ καταρτίσαι τὰ ὑστερήματα τῆς πίστεως ὑμῶν; Αὐτὸς δὲ ὁ Θεὸς καὶ πατὴρ ἡμῶν καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς κατευθύναι τὴν ὁδὸν ἡμῶν πρὸς ὑμᾶς· ὑμᾶς δὲ ὁ Κύριος πλεονάσαι καὶ περισσεύσαι τῇ ἀγάπῃ εἰς ἀλλήλους καὶ εἰς πάντας, καθάπερ καὶ ἡμεῖς εἰς ὑμᾶς, εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ Θεοῦ καὶ πατρὸς ἡμῶν ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων τῶν ἁγίων αὐτοῦ. |
Brethren, if you stand fast in the Lord, what thanksgiving can we render to God for you, for all the joy which we feel for your sake before our God, praying earnestly night and day that we may see you face to face and supply what is lacking in your faith? Now may our God and Father himself, and our Lord Jesus, direct our way to you; and may the Lord make you increase and abound in love to one another and to all men, as we do to you, so that he may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. [RSV] |
Τὸ Εὐαγγέλιον |
The Gospel |
Τῇ Τρίτῃ τῆς ΙΒʹ Ἑβδομάδος τοῦ Λουκᾶ |
Tuesday of the 12th Week of Luke |
Ἐκ τοῦ κατὰ Λουκᾶν ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα. |
The reading is from the holy Gospel according to Luke. |
Λκ 21:12 – 19 |
Lk. 21:12 – 19 |
Εἶπεν ὁ Κύριος τοῖς ἑαυτοῦ μαθηταῖς· Προσέχετε ἀπὸ τῶν ἀνθρώπων· ἐπιβαλοῦσιν γὰρ ἐφʼ ὑμᾶς τὰς χεῖρας αὐτῶν καὶ διώξουσι, παραδιδόντες εἰς συναγωγὰς καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου· ἀποβήσεται δὲ ὑμῖν εἰς μαρτύριον. θέσθε οὖν εἰς τὰς καρδίας ὑμῶν μὴ προμελετᾶν ἀπολογηθῆναι· ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν, ᾗ οὐ δυνήσονται ἀντειπεῖν οὐδὲ ἀντιστῆναι πάντες οἱ ἀντικείμενοι ὑμῖν. παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων καὶ συγγενῶν καὶ φίλων καὶ ἀδελφῶν, καὶ θανατώσουσιν ἐξ ὑμῶν, καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· καὶ θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται· ἐν τῇ ὑπομονῇ ὑμῶν κτήσασθε τὰς ψυχὰς ὑμῶν. |
The Lord said to his disciples, “Beware of men; for they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. This will be a time for you to bear testimony. Settle it therefore in your minds, not to meditate beforehand how to answer; for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. You will be delivered up even by parents and brothers and kinsmen and friends, and some of you they will put to death; you will be hated by all for my name’s sake. But not a hair of your head will perish. By your endurance you will gain your souls.” [RSV] |
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Τὰ Ἀναγνώσματα τοῦ Μηνολογίου |
The Readings for the Commemoration |
Ὁ Ἀπόστολος |
The Epistle |
Τοῦ Προφήτου. |
For the Prophet. |
Πρὸς Ρωμαίους Ἐπιστολῆς Παύλου τὸ ἀνάγνωσμα. |
The reading is from Paul’s Letter to the Romans. |
Ρωμ 10:11 – 21; 11:1 – 2 |
Rom. 10:11 – 21; 11:1 – 2 |
Ἀδελφοί, λέγει ἡ γραφή· πᾶς ὁ πιστεύων ἐπὶ τῷ Θεῷ οὐ καταισχυνθήσεται. οὐ γὰρ ἔστι διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος· ὁ γὰρ αὐτὸς Κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν· πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου σωθήσεται. πῶς οὖν ἐπικαλέσονται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσουσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσουσι χωρὶς κηρύσσοντος; πῶς δὲ κηρύξουσιν ἐὰν μὴ ἀποσταλῶσι; καθὼς γέγραπται· ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων εἰρήνην, τῶν εὐαγγελιζομένων τὰ ἀγαθά! Ἀλλ᾿ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ· Ἡσαΐας γὰρ λέγει· Κύριε, τίς ἐπίστευσε τῇ ἀκοῇ ἡμῶν; ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Θεοῦ. ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν; μενοῦνγε εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν. ἀλλὰ λέγω, μὴ οὐκ ἔγνω Ἰσραήλ; πρῶτος Μωϋσῆς λέγει· ἐγὼ παραζηλώσω ὑμᾶς ἐπ᾿ οὐκ ἔθνει, ἐπὶ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς. Ἡσαΐας δὲ ἀποτολμᾷ καὶ λέγει· εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν, ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσι. πρὸς δὲ τὸν Ἰσραὴλ λέγει· ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα. Λέγω οὖν, μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο· καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενιαμίν. οὐκ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. |
Brethren, the scripture says, “No one who believes in God will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him. For, “every one who calls upon the name of the Lord will be saved.” But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher? And how can men preach unless they are sent? As it is written, “How beautiful are the feet of those who preach good news!” But they have not all obeyed the gospel; for Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from what is heard, and what is heard comes by the preaching of Christ. But I ask, have they not heard? Indeed they have; for “Their voice has gone out to all the earth, and their words to the ends of the world.” Again I ask, did Israel not understand? First Moses says, “I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.” Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.” But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.” I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew. [RSV] |
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Ὁ λαὸς ἵσταται διὰ τὴν ἀνάγνωσιν τοῦ Συναξαρίου. |
Stand for the reading of the Synaxarion. |
Συναξάριον |
Synaxarion |
Τοῦ Μηναίου. |
From the Menaion. |
Τῇ Γʹ τοῦ αὐτοῦ μηνὸς μνήμη τοῦ ἁγίου Προφήτου Σοφονίου. |
On December 3, we commemorate the holy Prophet Zephaniah. |
Τῇ αὐτῇ ἡμέρᾳ μνήμην τοῦ ἁγίου Ἱερομάρτυρος Θεοδώρου, Ἀρχιεπισκόπου Ἀλεξανδρείας. |
On this day we also commemorate the holy Hieromartyr Theodore, Archbishop of Alexandria. |
Τῇ αὐτῇ ἡμέρᾳ μνήμη τοῦ ὁσίου Πατρὸς ἡμῶν Θεοδούλου, τοῦ ἀπὸ Ἐπάρχων. |
On this day we also commemorate our devout father Theodoulos the Eparch. |
Τῇ αὐτῇ ἡμέρᾳ μνήμη τοῦ ὁσίου Πατρὸς ἡμῶν Ἰωάννου, Ἐπισκόπου Κολωνίας, τοῦ Ἡσυχαστοῦ. |
On this day we also commemorate our devout father John the Hesychast, Bishop of Cologne. |
Τῇ αὐτῇ ἡμέρᾳ οἱ ἅγιοι Ἀγάπιος, Σέλευκος, καὶ Μάμας, ξίφει τελειοῦνται. |
On this day Saints Agapios, Seleukos, and Mamas died by the sword. |
Ὁ ὅσιος Πατὴρ ἡμῶν Θεοδούλος ὁ Κύπριος, ὁ σαλός, ἐν εἰρήνῃ τελειοῦται. |
Our devout father Theodoulos the Cypriot, the fool for Christ, died in peace. |
Μνήμη τοῦ ἁγίου Ἱερομάρτυρος Γαβριήλ, τοῦ Γάνου μὲν ὄντος πρότερον ἐπισκόπου, Κωνσταντινουπόλεως δ’ ὕστερον, ἐν Προύσῃ μαρτυρήσαντος ἐν ἔτει ͵αχνθʹ (1659). |
We also commemorate the holy Hieromartyr Gabriel, formerly Bishop of Ganos, and then of Constantinople, who was martyred in Prousa in the year 1659. |
Ὁ ἅγιος Νεομάρτυς Ἀγγελῆς, ὁ ἐν Χίῳ ἀθλήσας ἐν ἔτει ͵αωιγʹ (1813), ξίφει τελειοῦται. |
Holy Neo-Martyr Angeles, who competed in Chios in the year 1813, died by the sword. |
Ταῖς τῶν Ἁγίων σου πρεσβείαις, ὁ Θεός, ἐλέησον καὶ σῶσον ἡμᾶς. Ἀμήν. |
By the intercessions of Your Saints, O God, have mercy on us and save us. Amen. |
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Κανόνας Νηστείας |
Fasting Rule |
Κατάλυσις ἰχθύος. |
Fish: fish, oil and wine are allowed. Refrain from meat, dairy and eggs. |
Εἶναι ἡ νηστεία πρὸ τῶν Χριστουγέννων. |
It is the Christmas fast. |