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Octoechos - Mode pl. 1.

On Sunday Morning

Menaion - November 21

Sunday after the Feast

__________

MATINS

CHOIR

Mode pl. 1.

God is the Lord, and He revealed Himself to us. Blessed is he who comes in the name of the Lord. [SAAS]

Verse 1: Give thanks to the Lord and call upon His holy name.

Verse 2: All the nations surrounded me, but in the name of the Lord I defended myself against them.

Verse 3: And this came about from the Lord, and it is wonderful in our eyes.

From Octoechos - - -

Resurrectional Apolytikion.

Mode pl. 1. Automelon.

Τὸν συνάναρχον Λόγον.

As the Father and Spirit are unoriginate, * so the Word, who was born from the Virgin for us. * Let us praise Him, O believers, and let us worship Him. * For our salvation He was pleased * to be crucified in the flesh, * and to undergo death, * and to resurrect the dead, by His glorious resurrection. [GOASD]

Glory. Repeat.

As the Father and Spirit are unoriginate, * so the Word, who was born from the Virgin for us. * Let us praise Him, O believers, and let us worship Him. * For our salvation He was pleased * to be crucified in the flesh, * and to undergo death, * and to resurrect the dead, by His glorious resurrection. [GOASD]

Both now.

Apolytikion of the Feast.

From Menaion - - -

Mode 4.

Today is the prelude of God’s good pleasure, and the proclamation of humanity’s salvation. In the temple of God, the Virgin is presented openly, and in herself she announces Christ to all. Let us, then, with a great voice cry aloud to her: “Rejoice, you are the fulfillment of the Creator’s dispensation.” [SD]

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR: To You, O Lord.

PRIEST

For Yours is the dominion, and Yours is the kingdom and the power and the glory, of the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Kathisma I.

From Octoechos - - -

Mode pl. 1. As the Father and Spirit.

Τὸν συνάναρχον Λόγον.

Let us honor the Cross of the Lord with solemn praise. * Let us sing hymns extolling His holy burial. * Let us highly glorify His resurrection from the dead. * For, being God, He raised the dead from the graves with himself. * He shined light on those in Hades, annihilating the power of death and the devil’s might. [GOASD]

Glory.

Lord, You who deadened death were described as being dead. You who emptied tombs had been buried in a tomb. Above, soldiers guarded the sepulcher; below, You resurrected the dead of all ages. Lord almighty and incomprehensible, glory to You! [GOASD]

From Menaion - - -

Both now. For the Feast.

Mode 1. The soldiers keeping watch.

Τὸν τάφον σου Σωτήρ.

The feeder of our Life, now an infant in body, * the offspring of the just Joachim and Anna, * is offered to God today in the holy Sanctuary. * She was blessed therein by the priest Zacharias. * Therefore let us all, with faith, proclaim she is blessed,* for she is the Mother of the Lord. [SD]

From Octoechos - - -

Kathisma II.

Mode pl. 1.

After You had risen on the third day, O Lord, and the Apostles had worshiped You, Peter said to You, “The women were courageous, but I was afraid. The robber stated Your divinity, but I denied knowing You. Will You ever call me Your disciple again, or will you send me back to be a fisher of the sea? I pray You to receive me in repentance, O God, and save me.” [GOASD]

Glory.

The villains had You crucified between the convicts. And they pierced Your side with a spear, O merciful Master. You accepted burial. You destroyed the gates of Hades, and You rose on the third day. The Women ran to see You, and they announced Your resurrection to the Apostles. Supremely exalted Savior, whom the Angels extol, O blessed Lord, glory to You! [GOASD]

From Menaion - - -

Both now. For the Feast.

Mode 4. Joseph marveled.

Κατεπλάγη Ἰωσήφ.

Consecrated unto God * were you before you were conceived; * being born on earth, to Him * you now are offered as a gift, * O pure one, filling the promise made by your parents. * In purity returned unto the Temple divine * from infancy with lamps brightly shining, in truth * you were a temple divine and a vessel * of the divine unapproachable Light. * How truly great is your sacred entrance, * O only ever-virgin Bride of God. [SD]

Resurrectional Evlogetaria.

Mode pl. 1.

Blessed are You, O Lord, teach me Your statutes.

When the hosts of the Angels saw how You were accounted among the dead, they all marveled. You, O Savior, are the One who destroyed the might of death; and when You arose You raised Adam with yourself and from Hades liberated everyone. [SD]

Blessed are You, O Lord, teach me Your statutes.

“Why do you mingle the ointments with your tears full of pity, O women disciples?” Thus the Angel who was shining in the tomb cried to the myrrh-bearing women. “See for yourselves the empty tomb and understand, that the Savior has risen from the sepulcher.”

Blessed are You, O Lord, teach me Your statutes.

Very early in the morning, the myrrh-bearing women were hastening to Your tomb lamenting. But the Angel appeared to them and uttered, “The time for lamentation has ended; weep no more. Go announce the Resurrection to the Apostles.”

Blessed are You, O Lord, teach me Your statutes.

When the myrrh-bearing women had come with their spices to Your sepulcher, O Savior, they heard the voice of an Angel clearly speaking to them, “Why do you account among the dead the One who lives? For as God, He has risen from the sepulcher.”

Glory.

We bow down in worship to the Father and His Son and the Holy Spirit, the Holy Trinity, one in essence; and we cry aloud with the Seraphim: Holy, Holy, Holy are You, O Lord.

Both now.

Giving birth to the Giver of life, O Virgin, you delivered Adam from sin, and to Eve you have rendered joy in place of sorrow. He who from you became incarnate, God and man, has directed to life him who fell from it.

Alleluia. Alleluia. Alleluia. Glory to You, O God. (3)

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR: To You, O Lord.

PRIEST

For blessed is Your name, and glorified is Your kingdom, of the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

READER

From Octoechos - - -

Hypakoe. Mode pl. 1.

Mentally amazed by the angelic apparition, inwardly illumined by the divine resurrection, the Myrrh-bearing Women brought good tidings to the Apostles. “Proclaim the resurrection of the Lord among the Gentiles, as He works with you by signs and miracles, and He grants to us the great mercy.” [GOASD]

CHOIR

Anavathmoi.

Antiphon 1. Mode pl. 1.

In my affliction, like David, I sing to You, my Savior. Deliver my soul from a deceitful tongue. [GOASD]

Blessed is the life of those who dwell in the desert, as they mount up with wings of the intense love of God. [GOASD]

Glory. Both now.

By the Holy Spirit are all things maintained, both seen and unseen; for He is inseparably one of the Trinity with full authority. [GOASD]

Antiphon 2.

O my soul, let us be lifted to the mountains. Come to the One, from whom help comes. [GOASD]

O Christ, let Your soaring right hand keep me from every kind of mischief. [GOASD]

Glory. Both now.

To the Holy Spirit we say, theologizing, “You are God, life and intense love, light and mind. You are goodness, and You reign forever.” [GOASD]

Antiphon 3.

When they say to me, “Let us go into the courts of the Lord,” I am filled with great joy, and I send up my prayers. [GOASD]

Over the house of David fearful things will be accomplished; a fire will be there, burning every shameful thought. [GOASD]

Glory. Both now.

In the Holy Spirit, as in the Father and the Logos, is the principle of life; and by Him every living being is animated. [GOASD]

Prokeimenon.

Arise, O Lord my God, for You reign unto the ages. (2)

Verse: I will give thanks to You, O Lord, with my whole heart.

Arise, O Lord my God, for You reign unto the ages. [SAAS]

Eothinon Gospel (Not EP / GOA)

Stand for the Gospel reading.

DEACON: Let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

For You, our God, are holy, and You rest among the holy ones, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

CHOIR: Lord, have mercy. (3)

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST: Peace be with all.

CHOIR: And with your spirit.

PRIEST

The reading is from the holy Gospel according to John.

DEACON: Let us be attentive.

CHOIR

Glory to You, O Lord, glory to You.

PRIEST (from the altar table)

Eothinon 11

John. 21:14 – 25

At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” A second time he said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.” (This he said to show by what death he was to glorify God.) And after this he said to him, “Follow me.” Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen. [RSV]

CHOIR

Glory to You, O Lord, glory to You.

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Glory.

At the intercession of the Apostles, O Lord of mercy, blot out my many offenses. [SD]

Both now.

At the intercession of the Theotokos, O Lord of mercy, blot out my many offenses. [SD]

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Jesus, having risen from the grave as He foretold, has granted us eternal life and great mercy. [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies:

through the intercessions of our all-immaculate Lady Theotokos and ever-virgin Mary, by the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasius, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonderworkers; the holy, glorious, great martyrs George the triumphant, Demetrios the myrrh-streamer, Theodore the soldier, and Theodore the general; Menas the wonderworker; Charalampus and Eleutherius, the hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Catherine, Kyriaki, Photini, Marina, Paraskevi and Irene; our venerable and God-bearing fathers; (local patron saint); the holy and righteous ancestors of God Joachim and Anna; and all Your saints:

We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love for humankind of Your only-begotten Son, with whom You are blessed, and Your all-holy, good and life-creating Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Ode 1: Octoechos: Canon-1

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode i. Mode pl. 1. Heirmos.

Ἵππον καὶ ἀναβάτην.

He who brings wars to nothing with arm exalted is Christ. * Horse and rider of Egypt He shook off; and He threw them in the midst of the Red Sea * and delivered Israel, * who were singing a song of victory. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Thorn-bearing, the assembly of the leaders of the Jews, * did not show You, O Benefactor, tender maternal love. * O Christ, they berated You, * as You wore a crown of thorns * and released Adam from the curse of thorns. [SD]

Glory to Your holy Resurrection, O Lord.

Giver of life, not liable to fall, You came to the pit, * and You raised me who fell; and You endured my putrid decay, * without being touched by it; * and You made me fragrant, * with Your divine essence’s perfume, O Christ. [SD]

Most-holy Theotokos, save us.

Theotokion.

Loosed is the curse. The sentence of pain and sorrow at birth * is suspended; for Mary, who is blessed and is full of grace, * has caused joy to rise for all. * She gave birth to Christ our God, * and blossomed blessing for the whole wide world. [SD]

Ode 1: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

Ἀνοίξω τὸ στόμα μου.

I open my mouth and pray the Spirit fill it, like David said, * to pour out a good word to the Queen and Mother of God. * I will celebrate * her feast with joy and gladness * and sing to her merrily, lauding her Entry. [SD]

Troparia.

Most-holy Theotokos, save us.

O wholly immaculate, we know you well as a treasury * of wisdom and grace, gushing an ever-flowing fount. * Therefore we entreat, O Lady, that you rain down * on us drops of knowledge, so that we may ever praise you. [SD]

Glory.

Since you are a temple and a palace far more exalted than * the heavens, O all-pure Maiden, in the Temple of God * as a gift to Him are you now dedicated * preparing for the divine dwelling of His presence. [SD]

Both now.

The Birthgiver of our God, the Maid who brought forth the light of grace, * has made us all very bright and has assembled us * that we might adorn her eminently splendid * holiday with sacred songs. Come join us for the feast. [SD]

Ode 1: Katavasia

Ode i. Katavasia. Mode 1.

Christ is born! Glorify Him! * Christ is come from heaven! Go and meet Him! * Christ is on earth! Arise to Him! * Sing to the Lord, all you inhabitants of earth, and all you peoples, praise Him, * and with merriment extol Him who is glorified! [GOASD]

Ode 3: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iii. Mode pl. 1. Heirmos.

Ὁ πήξας ἐπʼ οὐδενός.

O Lord, You established earth on nothing by Your command, * and You made it free floating, heavy though it be. * Do likewise now establish Your Church on Your divine commandments, * as on a rock that is immovable. * You alone are good and humane, O Christ. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Ungrateful towards You were the children of Israel, * for all the good You did them in the wilderness. * You performed a wonder, and a rock gave honey, which they suckled. * Now in return they give You gall, O Christ; * for the manna, they give You vinegar. [SD]

Glory to Your holy Resurrection, O Lord.

Descendants of those who were shielded by the shining cloud * laid inside a tomb Christ the Lord and life himself. * Since in His own power He rose, from on high He sent the Spirit’s * illumination that now mystically * overshadows all who believe in Him. [SD]

Most-holy Theotokos, save us.

Theotokion.

You virginally and without labor gave birth to Him * who shone forth eternally from the undefiled * Father and became Mother of God. Therefore we orthodoxly * proclaim that you are Theotokos, for you * carried in your womb the incarnate Word. [SD]

Ode 3: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

Τοὺς σοὺς ὑμνολόγους.

Establish your servants who extol you, * O Mother of God, for they have formed * a spiritual choir for you * the living and abundant fount; * and graciously in your divine Entry give glorious crowns to them. [SD]

Troparia.

Most-holy Theotokos, save us.

The Temple is now a hall for marriage * a chamber most fitting and most fair * receiving now the Virgin Pure * the living Bridal Chamber of God * the spotless and all blameless one * who shines more brightly than all the world. [RB]

Glory.

King David is leaping now in gladness, * he leads the dance, rejoicing with us all * he calls to you, “My fairest Queen * adorned in many-colored dress! * O all-pure Virgin undefiled * in the Temple before God the King!” [RB]

Both now.

The ancient curse came from Eve descending * upon the human race; and yet from Eve * our restoration to that state * of incorruption flourishes now: * Today God’s Mother is brought forth * into the Temple, the house of God. [RB]

Ode 3: Katavasia

Ode iii. Katavasia. Mode 1.

To the Son, begotten from the Father unchangingly before the ages, * and now becoming incarnate from the Virgin without seed; * to Christ God let us cry aloud, * “You have exalted the horn of our strength. * Only You are holy, O Lord!” [GOASD]

Ode 3: Short Litany

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR: To You, O Lord.

PRIEST

For You are our God, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Secondary Kontakion

READER

From Menaion - - -

Kontakion of the Feast.

Mode 4. You who were lifted.

Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ.

The Savior’s most pure and immaculate temple, the very precious bridal chamber and Virgin, who is the sacred treasure of the glory of God, on this day is introduced into the House of the Lord, and with herself she brings the grace in the divine Spirit. She is extolled by the Angels of God. A heavenly tabernacle is she. [SD]

Mid-Ode Kathisma or Hypakoe

CHOIR

Kathisma.

From Menaion - - -

Mode 4. Joseph marveled.

Κατεπλάγη Ἰωσήφ.

Shout, O David, and declare: * What is this present feast? * Here is she, whom you extolled * in the inspired book of Psalms, * as a daughter and child of God and Virgin, * saying that virgins shall be brought * to the King mystically, * her neighbors shall be led * with joy and gladness to Him. * Now with your words add to the splendor of this feast day, * which is observed throughout the world by those who cry: * The Theotokos, who brought salvation, * has come to us in the Temple. [SD]

Ode 4: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iv. Mode pl. 1. Heirmos.

Τὴν θείαν ἐννοήσας.

Habakkuk as a prophet considered Your divine self-emptying, O Christ, and in astonishment said to You, * “For the salvation of Your people You have come, to save Your anointed ones.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

A type of Your immaculate Cross is seen, * when in the desert Moses made the bitter waters of Marah sweet * using a tree, O good Savior: * the tree is Your Cross that kills the taste of death. [SD]

Glory to Your holy Resurrection, O Lord.

To remedy the failures in Paradise, * the tree of knowledge and the sweet forbidden fruit and destructive death, * O Lord, for us You accepted * the Cross and bitter gall, and You spilled Your blood. [SD]

Most-holy Theotokos, save us.

Theotokion.

O Lady, as a virgin remaining chaste * you still conceived within your womb, and you gave birth without laboring. * Giving birth to God incarnate, * after childbirth you remained a virgin still. [SD]

Ode 4: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

Τὴν ἀνεξιχνίαστον.

When the Prophet Habakkuk heard the divine * and incomprehensible counsel of Your Incarnation * from the Virgin, O Most High, * considering, he cried aloud: * Glory to Your strength, O Lord my God. [SD]

Troparia.

Most-holy Theotokos, save us.

On this day the Temple and House of our God * takes in the immaculate shining Gate * through which none may pass, * ending rites required of old * by the law’s shadow, and cries out: * Truly has the truth appeared to those on earth! [RB]

Glory.

The overshadowed mountain that Habakkuk foresaw * and in times past proclaimed prophetically, * has come now to dwell * in the Temple’s holy place; * and there she blooms with virtues pure * and with her fair shadow veils all the earth. [RB]

Both now.

Let us now together with the entire earth * behold these most wondrous occurrences, * these strange, marvelous events; * the Virgin eats from angels’ hands! * and is thus an image of God’s own grace. [RB]

Ode 4: Katavasia

Ode iv. Katavasia. Mode 1.

A rod has come forth from Jesse’s root, * and You its flower grew from it, praiseworthy Christ, now born of the Virgin, * whom Habakkuk called Paran, shady, thickly wooded mountain. * From her who knew no man You came incarnate, O immaterial God. * Glory to Your strength, O Lord! [GOASD]

Ode 5: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode v. Mode pl. 1. Heirmos.

Ὁ ἀναβαλλόμενος.

Early do I rise to You, who cover yourself with light * as with a garment. O God, I cry out * to You, to illumine my soul that has been darkened, * O Christ, the only merciful Lord. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Christ, the Lord of glory, who assumed inglorious form, * is voluntarily stripped of honor * and unjustly crucified, thus for me procuring * glory divine ineffably. [SD]

Glory to Your holy Resurrection, O Lord.

Tasting death’s destruction in the flesh without decay, * O Christ my Savior, and within three days * rising from the sepulcher, * You put the imperishable on my nature, O Lord. [SD]

Most-holy Theotokos, save us.

Theotokion.

You, O Theotokos, without seed gave birth to Christ, * who is our justice and our redemption; * in so doing you have freed * the nature of Adam, our forefather, from the curse. [SD]

Ode 5: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

Ἐξέστη τὰ σύμπαντα (Εἰσόδια).

Amazed was the universe, * O Maiden, by your most august * Entry. For, O never-wedded Virgin, * you who appeared as a most pure temple yourself * did enter the Temple of God, * now awarding peace to all who extol you with hymns of praise. [SD]

Troparia.

Most-holy Theotokos, save us.

Today the pure Virgin, the bright shining holy place of God * and the glorious offering is brought forth * and dedicated here in the temple of God, * and in ways which he alone can know * she becomes the the dwelling place * for our God, the true King of all. [RB]

Glory.

Beholding the beauty of your soul, O Virgin, all-immaculate, * Zachariah cried aloud with great faith: * you are Deliv’rance, you are the joy of us all! * You are Restoration, and for me, * the incomprehensible through you is comprehensible! [RB]

Both now.

Your wonders are beyond what we can * understand, O Virgin pure! * Wonderful and strange is your birthgiving; * wondrous and strange is your maturation too, * awesome are all things concerning you, spotless and fair Bride of God, * and beyond mortal means to know. [RB]

Ode 5: Katavasia

Ode v. Katavasia. Mode 1.

O God of peace and Father of mercies, * You have sent to us the Wonderful Counselor, * the Angel of Your great counsel, granting us peace. * And now to light of knowledge of God we have been guided, * and we rise from night to dawn and glorify You, O benevolent Lord. [GOASD]

Ode 6: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode vi. Mode pl. 1. Heirmos.

Μαινομένην κλύδωνι.

I implore You, Master Christ, that You quiet the furious sea * of the passions and the soul-destroying waves; * and from corruption raise me, O compassionate Lord. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Master Christ, our ancestor in the garden ate forbidden fruit, * and he slipped and fell into decay and death. * Now he is raised to life again, by Your Passion, O Lord. [SD]

Glory to Your holy Resurrection, O Lord.

Master Christ and Life itself, You went down to Hades and became * the destruction of the one destroying us. * You have gushed forth resurrection by dying for us. [SD]

Most-holy Theotokos, save us.

Theotokion.

Virgin Mary bore a child; after childbirth she continued chaste. * As a truly virgin Mother, in her arms * she held the One who holds the whole wide world in His hands. [SD]

Ode 6: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

Τὴν θείαν ταύτην.

O godly-minded believers, come * and celebrate this sacred and venerable feast and thus extol * the Theotokos, and clap our hands, * and glorify our God who was truly born of her. [SD]

Troparia.

Most-holy Theotokos, save us.

With but a word God supports all things, * and in his mercy he has heard now the pray’r * his righteous children pray: * he has unbound them from barrenness * and giv’n to them our Lady, the cause of our great joy. [RB]

Glory.

Wanting the nations to be assured * that they could have salvation, the Lord chose one * unwedded who belonged * to the poor race of humanity * to signify renewal, and reconcile us all. [RB]

Both now.

You are a dwelling for God’s good grace, * O undefiled Lady, a treasure house * that stores mercy divine, * and that is most inexpressible. * Now you share in the temple’s joy, boundless for all time. [RB]

Ode 6: Katavasia

Ode vi. Katavasia. Mode 1.

Jonah long ago * was hurled from the belly of the whale as he went in, like a newborn babe. * With the Virgin now, * when the Logos had dwelt in His Mother’s womb, * taking flesh, He then emerged, preserving her intact.* Yielding not to changeability, * He preserved her unaltered in childbirth. [GOASD]

Ode 6: Short Litany

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR: To You, O Lord.

PRIEST

For You are the King of peace and the savior of our souls, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Principal Kontakion and Synaxarion

READER

From Octoechos - - -

Resurrectional Kontakion.

O my Savior, You descended into the netherworld, and You shattered its gates, for You are almighty God. O Creator, with yourself You raised the dead of all time, and You utterly destroyed the sting of death, O Christ. O benevolent Master, You freed Adam from the ancient curse. Therefore we all cry to You: Save us, O Lord. [GOASD]

Oikos.

When the women heard the Angel’s words, they put away their grief; and they rejoiced with trembling as they saw the resurrection. And behold, Christ came to them and said, “Rejoice! Take courage! I have overcome the world and have rescued the prisoners. Go quickly now to the Disciples and tell them that I am going before them to proclaim it in the region of Galilee.” Therefore we all cry to You: Save us, O Lord. [GOASD]

Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On November 24, we commemorate our father among the saints Clement, Bishop of Rome.

On this day we also commemorate the holy Hieromartyr Peter, Bishop of Alexandria.

On this day Saint Malchus died in peace.

On this day devout Saint Carion died in peace.

On this day Saint Hermogenes, Bishop of Agrigentum, died in peace.

On this day Saints Philumenos and Christopher died by the sword.

On this day Saint Eugene died when he was put in a hole in the wall which was then sealed with plaster.

On this day Saints Procopius and Christopher died by the sword.

On this day we also commemorate the holy Martyr Alexander of Corinth; and also our devout father Gregory who lived as an ascetic in Golden Rock, who was originally from the East and then came and lived in Golden Rock.

On this day we also commemorate the holy Martyr Theodore of Antioch.

We also commemorate the holy Martyr Chrysogonos and devout Saint Mark of Triglia.

By their holy intercessions, O God, have mercy on us. Amen.

Ode 7: Octoechos: Canon-1

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode vii. Mode pl. 1. Heirmos.

Ὁ ὑπερυψούμενος.

Praiseworthy and beyond measure exalted Lord and God * extinguished the furnace fire, refreshing the three young men, * who sang to Him together, * “God of our fathers, You are blessed.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

You assumed our flesh, O Lord, using it as bait to lure * and catch with Your hook the ancient snake, by Your might as God, * while raising those who cry out, * “God of our fathers, You are blessed.” [SD]

Glory to Your holy Resurrection, O Lord.

Lying in a tomb is He who is uncontainable, * the One who created earth and all of the universe. * Let us all extol Him, * “God of our fathers, You are blessed.” [SD]

Most-holy Theotokos, save us.

Theotokion.

You, all-blameless Virgin, gave birth to God, when He became * incarnate, in natures two, yet one in hypostasis. * Let us all extol Him, * “God of our fathers, You are blessed.” [SD]

Ode 7: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

Οὐκ ἐλάτρευσαν.

Godly-minded three * did not adore created things in the Creator’s stead; * rather, disdaining the threat * of fire, they trampled it, and joyfully they sang: * “O supremely praised * and most exalted Lord and God * of the fathers, You are blessed.” [SD]

Troparia.

Most-holy Theotokos, save us.

Behold spring’s exultant joy now lightens the universe and brings our souls and minds * a light most brilliant and pure * and grants to them an understanding through the grace of God, * for today we sing * our praises mystic’ly for her * who is God’s own spotless Mother. [RB]

Glory.

Today let everything, ranks of Cherubim and Seraphim, the mortal hosts,* attend the Mother and Queen, * and let them raise their voices, singing loudly for the feast: * Joy ineffable, * humanity’s deliverance today enters the house of God! [RB]

Both now.

The written Law has passed and vanished into nothing like a shade, * and rays of grace now shine forth * at your all-hymned entry into the house of God, * and O Virgin pure, * and Mother all-immaculate, * you are blessed today forever. [RB]

Ode 7: Katavasia

Ode vii. Katavasia. Mode 1.

Brought up together piously, the Servants * with contempt regarded the impious king’s decree. * The threat of the furnace did not frighten them. * Rather, standing in the midst of flames, they prayed and sang, * “Blessed are You, O Lord God of our fathers!” [GOASD]

Ode 8: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode viii. Mode pl. 1. Heirmos.

Σοὶ τῷ παντουργῷ.

Summoning a worldwide chorus in the furnace, * Your Servants sang to You, O God who created all, * “All you works, to the Lord sing a hymn and praise Him; * exalt Him beyond measure unto all the ages.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Praying that the cup You earnestly desired, * Your Passion, as if not voluntary, pass from You, * Christ, You exhibit the two wills corresponding * to the two essences You have unto the ages. [SD]

Glory to Your holy Resurrection, O Lord.

Christ, by Your descent to Hades, You have mocked it; * for You, who created all, made it regurgitate * all who were dead because of ancient deception, * and who exalt You beyond measure unto all the ages. [SD]

Most-holy Theotokos, save us.

Theotokion.

You, by word alone, humanly and divinely * gave birth in virginity to God ineffably. * We, all His works, ever blessing you, O Virgin, * exalt you beyond measure unto all the ages. [SD]

Ode 8: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

Ἄκουε Κόρη.

Hearken, O Damsel, let Gabriel say. * Incline your ear, O Virgin pure, * and hear the counsel of the Most High, ancient and true; * and make ready for your own reception of God. * For through you the Uncontainable associates with mortal men. * And I am therefore rejoicing and shouting: * O all you works of the Lord, * praise and bless the Lord. [SD]

Troparia.

Most-holy Theotokos, save us.

Anna cries out on this day as she leads * the all-pure Temple to the house * of God, and she says most faithfully to the priest: * “This child giv’n to me by God receive from me, * lead her now into the Temple of the Maker of all things and sing * to him with joy and cry out with a loud voice: * O all you works of the Lord, bless the Lord your God!” [RB]

Glory.

When he saw Anna with Spirit well-filled, * priest Zachariah said to her: * “You bring to us the true Mother of Life, the one * whom prophets of God have called the Mother of God. * And how shall the Temple hold her in its walls? I am now stricken with awe. I sing with wonder and shout with a loud voice: * O all you works of the Lord, bless the Lord your God!” [RB]

Both now.

Anna replied to him with a clear voice: * “I stand, beseeching the true God; * I call on him with my faith and my fervent pray’r * to take now the fruit of my travail joyfully. * I vowed after birth I would give her to him who gave her to me. * So therefore, joyfully leaping, I cry out: * O all you works of the Lord, bless the Lord your God!” [RB]

Ode 8: Katavasia

Ode viii. Katavasia. Mode 1.

We praise and we bless and we worship the Lord.

Babylon’s bedewing furnace bore the image of an extraordinary wonder. * For it did not burn the youths it was holding, * nor did the fire of Divinity consume the Virgin’s womb wherein it went. * And so let us songfully extol and praise, * “Let all creation bless the Lord, sing a hymn to Him, * and exalt Him beyond measure unto all the ages.” [GOASD]

Kontakia and Synaxarion

READER

From Menaion - - -

Kontakion of the Feast.

Mode 4. You who were lifted.

Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ.

The Savior’s most pure and immaculate temple, the very precious bridal chamber and Virgin, who is the sacred treasure of the glory of God, on this day is introduced into the House of the Lord, and with herself she brings the grace in the divine Spirit. She is extolled by the Angels of God. A heavenly tabernacle is she. [SD]

From Octoechos - - -

Resurrectional Kontakion.

O my Savior, You descended into the netherworld, and You shattered its gates, for You are almighty God. O Creator, with yourself You raised the dead of all time, and You utterly destroyed the sting of death, O Christ. O benevolent Master, You freed Adam from the ancient curse. Therefore we all cry to You: Save us, O Lord. [GOASD]

Oikos.

When the women heard the Angel’s words, they put away their grief; and they rejoiced with trembling as they saw the resurrection. And behold, Christ came to them and said, “Rejoice! Take courage! I have overcome the world and have rescued the prisoners. Go quickly now to the Disciples and tell them that I am going before them to proclaim it in the region of Galilee.” Therefore we all cry to You: Save us, O Lord. [GOASD]

Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On November 24, we commemorate our father among the saints Clement, Bishop of Rome.

On this day we also commemorate the holy Hieromartyr Peter, Bishop of Alexandria.

On this day Saint Malchus died in peace.

On this day devout Saint Carion died in peace.

On this day Saint Hermogenes, Bishop of Agrigentum, died in peace.

On this day Saints Philumenos and Christopher died by the sword.

On this day Saint Eugene died when he was put in a hole in the wall which was then sealed with plaster.

On this day Saints Procopius and Christopher died by the sword.

On this day we also commemorate the holy Martyr Alexander of Corinth; and also our devout father Gregory who lived as an ascetic in Golden Rock, who was originally from the East and then came and lived in Golden Rock.

On this day we also commemorate the holy Martyr Theodore of Antioch.

We also commemorate the holy Martyr Chrysogonos and devout Saint Mark of Triglia.

By their holy intercessions, O God, have mercy on us. Amen.

Katavasias Odes 1-8

CHOIR

Katavasias of Christmas I

Ode i. Mode 1.

Christ is born! Glorify Him! * Christ is come from heaven! Go and meet Him! * Christ is on earth! Arise to Him! * Sing to the Lord, all you inhabitants of earth, and all you peoples, praise Him, * and with merriment extol Him who is glorified! [GOASD]

Ode iii.

To the Son, begotten from the Father unchangingly before the ages, * and now becoming incarnate from the Virgin without seed; * to Christ God let us cry aloud, * “You have exalted the horn of our strength. * Only You are holy, O Lord!” [GOASD]

Ode iv.

A rod has come forth from Jesse’s root, * and You its flower grew from it, praiseworthy Christ, now born of the Virgin, * whom Habakkuk called Paran, shady, thickly wooded mountain. * From her who knew no man You came incarnate, O immaterial God. * Glory to Your strength, O Lord! [GOASD]

Ode v.

O God of peace and Father of mercies, * You have sent to us the Wonderful Counselor, * the Angel of Your great counsel, granting us peace. * And now to light of knowledge of God we have been guided, * and we rise from night to dawn and glorify You, O benevolent Lord. [GOASD]

Ode vi.

Jonah long ago * was hurled from the belly of the whale as he went in, like a newborn babe. * With the Virgin now, * when the Logos had dwelt in His Mother’s womb, * taking flesh, He then emerged, preserving her intact.* Yielding not to changeability, * He preserved her unaltered in childbirth. [GOASD]

Ode vii.

Brought up together piously, the Servants * with contempt regarded the impious king’s decree. * The threat of the furnace did not frighten them. * Rather, standing in the midst of flames, they prayed and sang, * “Blessed are You, O Lord God of our fathers!” [GOASD]

Ode viii.

We praise and we bless and we worship the Lord.

Babylon’s bedewing furnace bore the image of an extraordinary wonder. * For it did not burn the youths it was holding, * nor did the fire of Divinity consume the Virgin’s womb wherein it went. * And so let us songfully extol and praise, * “Let all creation bless the Lord, sing a hymn to Him, * and exalt Him beyond measure unto all the ages.” [GOASD]

Eothinon Gospel (EP / GOA)

Stand for the Gospel reading.

DEACON: Let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

For You, our God, are holy, and You rest among the holy ones, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

CHOIR: Lord, have mercy. (3)

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST: Peace be with all.

CHOIR: And with your spirit.

PRIEST

The reading is from the holy Gospel according to John.

DEACON: Let us be attentive.

CHOIR

Glory to You, O Lord, glory to You.

PRIEST (from the altar table)

Eothinon 11

John. 21:14 – 25

At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” A second time he said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.” (This he said to show by what death he was to glorify God.) And after this he said to him, “Follow me.” Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen. [RSV]

CHOIR

Glory to You, O Lord, glory to You.

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Glory.

At the intercession of the Apostles, O Lord of mercy, blot out my many offenses. [SD]

Both now.

At the intercession of the Theotokos, O Lord of mercy, blot out my many offenses. [SD]

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Jesus, having risen from the grave as He foretold, has granted us eternal life and great mercy. [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies:

through the intercessions of our all-immaculate Lady Theotokos and ever-virgin Mary, by the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasius, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonderworkers; the holy, glorious, great martyrs George the triumphant, Demetrios the myrrh-streamer, Theodore the soldier, and Theodore the general; Menas the wonderworker; Charalampus and Eleutherius, the hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Catherine, Kyriaki, Photini, Marina, Paraskevi and Irene; our venerable and God-bearing fathers; (local patron saint); the holy and righteous ancestors of God Joachim and Anna; and all Your saints:

We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love for humankind of Your only-begotten Son, with whom You are blessed, and Your all-holy, good and life-creating Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

Stand for the singing of Ode ix.

DEACON

Let us honor and magnify in song the Theotokos and the Mother of the light.

CHOIR

Magnificat: Mode of Canon

Ode ix.

The Magnificat. Mode pl. 1.

Verse: My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Ode 9: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode ix. Mode pl. 1. Heirmos.

Ἠσαΐα χόρευε.

O Isaiah, dance with joy, * for the Virgin conceived in the womb; * and she brought forth a son, who is God and man. * His name is Emmanuel, Dayspring and dawn, Orient, The Branch. * We magnify the Lord, and we also call the Virgin blest. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

You, O Master Christ, assumed * from the Virgin’s womb into yourself * the nature of fallen man, fully joined to it. * Only You did not at all partake of sin; rather You have freed * all from corruption and death, by Your undefiled sufferings. [SD]

Glory to Your holy Resurrection, O Lord.

Christ our Master, ever since * Your divine blood was emptied for us * from Your immaculate and life-giving side, * the idols and sacrifice to them have ceased, whereas we on earth * everywhere offer up holy sacrifice of praise to You. [SD]

Most-holy Theotokos, save us.

Theotokion.

Not a disembodied God * nor again a merely mortal man * was He to whom the noble Virgin gave birth. * No, He was a perfect human and in truth perfect God as well. * We magnify Him and the Father and the Holy Spirit. [SD]

Ode 9: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

Ὡς ἐμψύχῳ Θεοῦ κιβωτῷ.

Now let no uninitiated hand * approach the living Ark of God to touch it. * Rather let believers’ lips sing out in exultation * the Angel’s salutation unceasingly * to the Theotokos and cry out: * You, O pure and virgin Maiden, are truly superior to all. [SD]

Troparia.

Most-holy Theotokos, save us.

O pure Mother of God, since you have * the beauty of your soul clear and resplendent, * and since you are full of the Grace of God from heaven, * you ever illumine with eternal light * those who cry aloud with a glad heart: * You, O pure and virgin Maiden, are truly superior to all. [SD]

Glory.

Soaring higher than the power of speech * is your miracle, O pure Theotokos. * For beyond all reason I perceive in you a body * that in no way admitted the flow of sin. * Therefore with thanksgiving I cry out: * You, O pure and virgin Maiden, are truly superior to all. [SD]

Both now.

Paradoxally the Law prefigured you, * O pure one, as a jar and tabernacle, * spiritual ark and rod of Aaron and the curtain, * indestructible Temple and the gate of God. * Thus it teaches us all to cry out: * You, O pure and virgin Maiden, are truly superior to all. [SD]

Magnificat: Mode of Katavasia

Ode ix.

The Magnificat. Mode 1.

Verse: My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Ode 9: Katavasia

Ode ix. Katavasia. Mode 1.

O my soul, magnify the woman who is higher in honor and in glory than the armies of heaven.

I see here a new and paradoxical mystery. * For the cave resembles heaven, * the Virgin, the cherubic throne, * the manger, a grand space, * in which He whom nothing can contain was laid, Christ our God; * whom we extol in song and magnify. [GOASD]

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR: Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR: Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR: To You, O Lord.

PRIEST

For all the powers of heaven praise You, and to You they offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR: Amen.

CHOIR

Mode 2.