Books - Sources |
Hieratikon |
Divine Liturgy of St. John Chrysostom |
Menaion - November 22 |
Memory of the Holy Apostle Philemon, and those with him, Apphia, Archippus and Onesimus; and the Holy Martyr Cicely and those with her. |
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LITURGY OF ST. JOHN CHRYSOSTOM |
An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here. |
Psalm 102. |
Psalm 145. |
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Canon 1 of the Feast. |
From Menaion - - - |
Ode iii. Mode 4. Establish your servants. |
Τοὺς σοὺς ὑμνολόγους. |
Blessed are the merciful, for they shall obtain mercy. [RSV] |
The Temple is now a hall for marriage * a chamber most fitting and most fair * receiving now the Virgin Pure * the living Bridal Chamber of God * the spotless and all blameless one * who shines more brightly than all the world. [RB] |
Blessed are the pure in heart, for they shall see God. [RSV] |
King David is leaping now in gladness, * he leads the dance, rejoicing with us all * he calls to you, “My fairest Queen * adorned in many-colored dress! * O all-pure Virgin undefiled * in the Temple before God the King!” [RB] |
Blessed are the peacemakers, for they shall be called sons of God. [RSV] |
The ancient curse came from Eve descending * upon the human race; and yet from Eve * our restoration to that state * of incorruption flourishes now: * Today God’s Mother is brought forth * into the Temple, the house of God. [RB] |
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV] |
The ranks of angels and all mankind ⁄ dance today before your face, all-pure Lady, ⁄ and they go before you bearing lamps, ⁄ proclaiming your greatness in the house of God. [OCA] |
Canon 1 of the Feast. |
From Menaion - - - |
Ode vi. Mode 4. O godly-minded believers. |
Τὴν θείαν ταύτην. |
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV] |
With but a word God supports all things, * and in his mercy he has heard now the pray’r * his righteous children pray: * he has unbound them from barrenness * and giv’n to them our Lady, the cause of our great joy. [RB] |
Rejoice and be glad, for your reward is great in heaven. [RSV] |
Wanting the nations to be assured * that they could have salvation, the Lord chose one * unwedded who belonged * to the poor race of humanity * to signify renewal, and reconcile us all. [RB] |
Glory. |
You are a dwelling for God’s good grace, * O undefiled Lady, a treasure house * that stores mercy divine, * and that is most inexpressible. * Now you share in the temple’s joy, boundless for all time. [RB] |
Both now. |
Receiving you as a royal diadem, Bride of God, ⁄ the Temple shone with beauty, ⁄ giving place to better things, ⁄ seeing in you the fulfillment of the prophecies. [OCA] |
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Entrance Hymn. Mode 2. |
Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia. |
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Hymns after the Entrance. |
Apolytikion of the Feast. |
From Menaion - - - |
Mode 4. |
Today is the prelude of God’s good pleasure, and the proclamation of humanity’s salvation. In the temple of God, the Virgin is presented openly, and in herself she announces Christ to all. Let us, then, with a great voice cry aloud to her: “Rejoice, you are the fulfillment of the Creator’s dispensation.” [SD] |
For the Apostle. |
Apolytikion. For the Apostles. |
Mode 3. |
O holy Apostles, make intercession to our merciful God, that He grant our souls forgiveness of offenses. [SD] |
The Apolytikion of the parish church is sung. Then: |
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From Menaion - - - |
Kontakion. |
Mode 4. You who were lifted. |
Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ. |
The Savior’s most pure and immaculate temple, the very precious bridal chamber and Virgin, who is the sacred treasure of the glory of God, on this day is introduced into the House of the Lord, and with herself she brings the grace in the divine Spirit. She is extolled by the Angels of God. A heavenly tabernacle is she. [SD] |
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Trisagios Hymn |
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3) |
Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen. |
Holy Immortal, have mercy on us. |
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The Epistle |
For the Apostle. |
Prokeimenon. Mode pl. 4. Psalm 18. |
His proclamation went forth into all the earth. [SAAS] |
Verse: The heavens declare the glory of God. [SAAS] |
The reading is from Paul’s Letter to Philemon. |
Philem. 1:1 – 25 |
Paul, a prisoner for Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker, and beloved Apphia and Archippus our fellow soldier, and the church in your house: Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God always when I remember you in my prayers, because I hear of your love and of the faith which you have toward the Lord Jesus and all the saints, and I pray that the sharing of your faith may promote the knowledge of all the good that is ours in Christ Jesus. For we have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you. Accordingly, though I am bold enough in Christ to command you to do what is required, yet for love’s sake I prefer to appeal to you — I, Paul, an old man and now a prisoner also for Christ Jesus — I appeal to you for my child, Onesimus, whose father I have become in my imprisonment. (Formerly he was useless to you, but now he is indeed useful to you and to me.) I am sending him back to you, sending my very heart; receive him. I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel; but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own free will. Perhaps this is why he was parted from you for a while, that you might have him back for ever, no longer as a slave but more than a slave, as a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord. So if you consider me your partner, receive him as you would receive me. If he has wronged you at all, or owes you anything, charge that to my account. I, Paul, write this with my own hand, I will repay it — to say nothing of your owing me even your own self. Yes, brother, I want some benefit from you in the Lord. Refresh my heart in the Lord. Confident of your obedience, I write to you, knowing that you will do even more than I say. At the same time, prepare a guest room for me, for I am hoping through your prayers to be granted to you. Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, and so do Mark, Aristarchus, Demas, and Luke, my fellow workers. The grace of the Lord Jesus Christ be with your spirit. Amen. [RSV] |
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Alleluia. Mode pl. 2. Psalm 73. |
Alleluia. Alleluia. Alleluia. |
Verse 1: Remember Your congregation You acquired from the beginning. [SAAS] |
Alleluia. Alleluia. Alleluia. |
Verse 2: God is our King before the ages; He worked salvation in the midst of the earth. |
Alleluia. Alleluia. Alleluia. |
The Gospel |
Friday of the 10th Week of Luke |
The reading is from the holy Gospel according to Luke. |
Lk. 19:12 – 28 |
The Lord said this parable, “A nobleman went into a far country to receive a kingdom and then return. Calling ten of his servants, he gave them ten pounds, and said to them, ‘Trade with these till I come.’ But his citizens hated him and sent an embassy after him, saying, ‘We do not want this man to reign over us.’ When he returned, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by trading. The first came before him, saying, ‘Lord, your pound has made ten pounds more.’ And he said to him, ‘Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.’ And the second came, saying, ‘Lord, your pound has made five pounds.’ And he said to him, ‘And you are to be over five cities.’ Then another came, saying, ‘Lord, here is your pound, which I kept laid away in a napkin; for I was afraid of you, because you are a severe man; you take up what you did not lay down, and reap what you did not sow.’ He said to him, ‘I will condemn you out of your own mouth, you wicked servant! You knew that I was a severe man, taking up what I did not lay down and reaping what I did not sow? Why then did you not put my money into the bank, and at my coming I should have collected it with interest?’ And he said to those who stood by, ‘Take the pound from him, and give it to him who has the ten pounds.’ (And they said to him, ‘Lord, he has ten pounds!’) ‘I tell you, that to every one who has will more be given; but from him who has not, even what he has will be taken away. But as for these enemies of mine, who did not want me to reign over them, bring them here and slay them before me.’” And when he had said this, he went on ahead, going up to Jerusalem. [RSV] |
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Hymn to the Theotokos. |
It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos. |
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Communion Hymn. Psalm 73. |
You worked salvation in the midst of the earth, O Christ our God. Alleluia. [SAAS] |
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Hymn after Holy Communion. |
Mode 2. |
We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us. |
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DISMISSAL |
Glory to You, our God, glory to You. |
May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God. |
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Fasting Rule |
Wine: Wine and oil are allowed. Refrain from meat, fish, dairy, and eggs. |
It is a minor feast. |