Βιβλία - Πηγαί |
Books - Sources |
Ἱερατικόν |
Hieratikon |
Θεία Λειτουργία Ἁγ. Χρυσοστόμου |
Divine Liturgy of St. John Chrysostom |
Ὀκτώηχος - Ἦχος αʹ. |
Octoechos - Mode 1. |
Τῇ Δευτέρᾳ Πρωΐ |
On Monday Morning |
Μηναῖον - Τῌ Βʹ ΣΕΠΤΕΜΒΡΙΟΥ |
Menaion - September 2 |
Μνήμη τοῦ Ἁγίου Μάρτυρος Μάμαντος, καὶ τοῦ Ὁσίου Πατρὸς ἡμῶν Ἰωάννου τοῦ Νηστευτοῦ |
Memory of the Holy Martyr Mamas, and our Devout Father John the Faster. |
__________ |
__________ |
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ΛΕΙΤΟΥΡΓΙΑ ΧΡΥΣΟΣΤΟΜΟΥ |
LITURGY OF ST. JOHN CHRYSOSTOM |
Ἤ, ἀντὶ τῶν Ἀντιφώνων, κατὰ τὸ τυπικόν, ψάλλονται τὰ Τυπικὰ καὶ οἱ Μακαρισμοί. |
An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here. |
Ψαλμὸς 102. |
Psalm 102. |
Ψαλμὸς 145. |
Psalm 145. |
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Οἱ Μακαρισμοί. |
The Beatitudes. |
Ἦχος αʹ. |
Mode 1. |
Ἐν τῇ Βασιλείᾳ σου μνήσθητι ἡμῶν Κύριε, ὅταν ἔλθῃς ἐν τῇ Βασιλείᾳ σου. Μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ Βασιλεία τῶν οὐρανῶν. |
In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven [RSV] |
Μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται. |
Blessed are those who mourn, for they shall be comforted. [RSV] |
Μακάριοι οἱ πρᾳεῖς, ὅτι αὐτοὶ κληρονομήσουσι τὴν γῆν. |
Blessed are the meek, for they shall inherit the earth. [RSV] |
Μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται. |
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [RSV] |
Μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται. |
Blessed are the merciful, for they shall obtain mercy. [RSV] |
Μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν Θεὸν ὄψονται. |
Blessed are the pure in heart, for they shall see God. [RSV] |
Τροπάρια. |
Troparia. |
Τῆς Ὀκτωήχου - - - |
From Octoechos - - - |
Μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ Υἱοὶ Θεοῦ κληθήσονται. |
Blessed are the peacemakers, for they shall be called sons of God. [RSV] |
Διὰ βρώσεως ἐξήγαγε, τοῦ Παραδείσου ὁ ἐχθρὸς τὸν Ἀδάμ, διὰ Σταυροῦ δὲ τὸν λῃστήν, ἀντεισήγαγε Χριστὸς ἐν αὐτῷ. Μνήσθητί μου κράζοντα, ὅταν ἔλθῃς ἐν τῇ Βασιλείᾳ σου. |
Then the foe used eating from the tree * to get Adam banished from Paradise. * Now crucified upon a tree, * Christ allowed the Robber enter it, * when he said: Remember me * when You come in Your kingdom, O Lord. [SD] |
Μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ Βασιλεία τῶν οὐρανῶν. |
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV] |
Κατανύξεως πηγήν μοι δώρησαι, τῇ εὐσπλαγχνίᾳ σου, Χριστὲ ὁ Θεός, παντός με ῥύπου τῶν κακῶν, τῶν ἀμέτρων ἐκκαθαίρουσαν, καὶ τῆς βασιλείας σου, εὐεργέτα, μέτοχόν με ποίησον. |
In You mercy, give me springs of tears * and of compunction, O Christ my God, * to wash away all the filth * of the countless sins and vices in me; * and let me participate * in Your kingdom, O great Benefactor and Lord. [SD] |
Μακάριοι ἐστὲ ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσι, καὶ εἴπωσι πᾶν πονηρὸν ῥῆμα καθʼ ὑμῶν, ψευδόμενοι ἕνεκεν ἐμοῦ. |
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV] |
Τῶν Ἀγγέλων σου τὰ τάγματα, εἰς ἱκεσίαν σοι κινοῦμεν Χριστέ, σῶσον οἰκτείρησον ἡμᾶς, διʼ αὐτῶν ὡς ὑπεράγαθος, πάντα παρορῶν ἡμῶν, τὰ ἐν γνώσει, καὶ ἀγνοίᾳ πταίσματα. |
We invoke the Angels’ regiments * to supplicate You on our behalf. * At their entreaties, save us all, * O exceeding gracious Christ our God, * overlooking all the sins * we committed in knowledge and in ignorance. [SD] |
Χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς. |
Rejoice and be glad, for your reward is great in heaven. [RSV] |
Μαρτυρικόν. |
For the Martyrs. |
Τῶν αἱμάτων ὑμῶν, Ἅγιοι, τοῖς ὀχετοῖς τὸν νοητὸν Φαραώ, ἐναπεπνίξατε σαφῶς, νῦν δὲ βλύζετε θαυμάτων κρουνούς, πέλαγος ξηραίνοντας νοσημάτων· ὅθεν μακαρίζεσθε. |
In the puddles of your blood, O Saints, * you drowned the devil as if Pharaoh of old, * O blessed Martyrs of the Lord. * Now you pour out your miracles * like a spring that dries the sea * of diseases; hence you are beatified. [SD] |
Δόξα. |
Glory. |
Τὸν Πατέρα προσκυνήσωμεν, καὶ τὸν Υἱὸν δοξολογήσωμεν, καὶ τὸ Πανάγιον ὁμοῦ, πάντες Πνεῦμα ἀνυμνήσωμεν, κράζοντες καὶ λέγοντες· Παναγία Τριάς, σῶσον πάντας ἡμᾶς. |
Let us bow in worship and adore * the Father; likewise let us glorify * the Son; and also let us praise * the all-holy Spirit faithfully, * crying out in unison, * “Save us all, we implore, all-holy Trinity.” [SD] |
Καὶ νῦν. Θεοτοκίον. |
Both now. Theotokion. |
Ἡ τεκοῦσα φῶς τὸ ἄχρονον, ἐσκοτισμένην τὴν ψυχήν μου ἀεί, ταῖς τῶν δαιμόνων προσβολαῖς, φωταγώγησον, Πανάμωμε, καὶ πυρὸς τοῦ μέλλοντος, μεσιτείαις θείαις ἐλευθέρωσον. |
As the one who bore the timeless Light, * ever illuminate and guide my soul * which is bedarkened through assaults * from the demons, O all-blameless Maid. * And by means of your divine * mediations free me from the future fire. [SD] |
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Εἰσοδικόν. Ἦχος βʹ. |
Entrance Hymn. Mode 2. |
Δεῦτε προσκυνήσωμεν καὶ προσπέσωμεν Χριστῷ. Σῶσον ἡμᾶς Υἱὲ Θεοῦ, ὁ ἐν ἁγίοις θαυμαστός, ψάλλοντάς σοι, Ἀλληλούϊα. |
Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia. |
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Ὕμνοι μετὰ τὴν Μικρὰν Εἴσοδον |
Hymns after the Entrance. |
Ἀπολυτίκιον. Τοῦ Μάρτυρος. |
Apolytikion. For the Martyr. |
Ἦχος δʹ. Ταχὺ προκατάλαβε. |
Mode 4. Come quickly. |
Ὁ Μάρτυς σου Κύριε, ἐν τῇ ἀθλήσει αὐτοῦ, τὸ στέφος ἐκομίσατο τῆς ἀφθαρσίας, ἐκ σοῦ τοῦ Θεοῦ ἡμῶν· ἔχων γὰρ τὴν ἰσχύν σου, τοὺς τυράννους καθεῖλεν· ἔθραυσε καὶ δαιμόνων, τὰ ἀνίσχυρα θράση, αὐτοῦ ταῖς ἱκεσίαις Χριστέ, σῶσον τὰς ψυχὰς ἡμῶν. |
Your Martyr, O Lord, was worthily awarded by You * the crown of incorruption, in that he contested for You our immortal God. * Since he possessed Your power, he defeated the tyrants, * dashing the demons’ powerless displays of defiance. * O Christ God, at his fervent entreaties, save our souls. [SD] |
Τοῦ Ἱεράρχου. |
For the Hierarch. |
Ἦχος δʹ. |
Mode 4. |
Κανόνα πίστεως καὶ εἰκόνα πραότητος, ἐγκρατείας διδάσκαλον, ἀνέδειξέ σε τῇ ποίμνῃ σου, ἡ τῶν πραγμάτων ἀλήθεια· διὰ τοῦτο ἐκτήσω τῇ ταπεινώσει τὰ ὑψηλά, τῇ πτωχείᾳ τὰ πλούσια, Πάτερ Ἰωάννη Ὅσιε· πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν. |
A rule of faith are you, and an icon of gentleness, and a teacher of self-control. And to your flock this was evident, by the truth of your life and deeds. You were humble and therefore you acquired exalted gifts, treasure in heaven for being poor. Holy and devout Father John, intercede with Christ our God, and entreat Him to save our souls. [SD] |
Ψάλλεται τὸ Ἀπολυτίκιον τοῦ Ναοῦ. Εἴτα· |
The Apolytikion of the parish church is sung. Then: |
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Κοντάκιον τῆς Ἡμέρας. Τῶν Ἀσωμάτων. |
Kontakion for the Day. For the Angels. |
Ἦχος βʹ. |
Mode 2. |
Ἀρχιστράτηγοι Θεοῦ, λειτουργοὶ θείας δόξης, τῶν ἀνθρώπων ὁδηγοί, καὶ ἀρχηγοὶ Ἀσωμάτων, τὸ συμφέρον ἡμῖν αἰτήσασθε, καὶ τὸ μέγα ἔλεος, ὡς τῶν ἀσωμάτων Ἀρχιστράτηγοι. |
As God’s Chief Commanders and ministers of His divine glory, guides of humanity and leaders of the Angels, pray for what will benefit us and for great mercy, as Chief Commanders of the Bodiless Hosts. [SD] |
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Ὁ Τρισάγιος Ὗμνος |
Trisagios Hymn |
Ἅγιος ὁ Θεός, ἅγιος Ἰσχυρός, ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς. (3) |
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3) |
Δόξα Πατρὶ καὶ Υἱῷ καὶ ἁγίῳ Πνεύματι. Καὶ νῦν καὶ ἀεί, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν. |
Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen. |
Ἅγιος Ἀθάνατος, ἐλέησον ἡμᾶς. |
Holy Immortal, have mercy on us. |
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Ὁ Ἀπόστολος |
The Epistle |
Τοῦ Μάρτυρος. |
For the Martyr. |
Προκείμενον. Ἦχος βαρύς. Ψαλμὸς 63. |
Prokeimenon. Grave Mode. Psalm 63. |
Εὐφρανθήσεται δίκαιος ἐν Κυρίῳ. |
The righteous man shall be glad in the Lord. [SAAS] |
Στίχ. Εἰσάκουσον, ὁ Θεός, τῆς φωνῆς μου. |
Verse: Hear my voice, O God. [SAAS] |
Πρὸς Ρωμαίους Ἐπιστολῆς Παύλου τὸ ἀνάγνωσμα. |
The reading is from Paul’s Letter to the Romans. |
Ρωμ 8:28 – 39 |
Rom. 8:28 – 39 |
Ἀδελφοί, οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσι τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν· ὅτι οὓς προέγνω, καὶ προώρισε συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς· οὓς δὲ προώρισε, τούτους καὶ ἐκάλεσε, καὶ οὓς ἐκάλεσε, τούτους καὶ ἐδικαίωσεν, οὓς δὲ ἐδικαίωσε, τούτους καὶ ἐδόξασε. Τί οὖν ἐροῦμεν πρὸς ταῦτα; εἰ ὁ Θεὸς ὑπὲρ ἡμῶν, τίς καθ᾿ ἡμῶν; ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο, ἀλλ᾿ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται; τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν· τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ καὶ ἐγερθείς, ὃς καί ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν. τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις ἢ στενοχωρία ἢ διωγμὸς ἢ λιμὸς ἢ γυμνότης ἢ κίνδυνος ἢ μάχαιρα; καθὼς γέγραπται ὅτι ἕνεκά σου θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς. ἀλλ᾿ ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς. πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε δυνάμεις οὔτε ἐνεστῶτα οὔτε μέλλοντα οὔτε ὕψωμα οὔτε βάθος οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν. |
Brethren, we know that in everything God works for good with those who love him, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified. What then shall we say to this? If God is for us, who is against us? He who did not spare his own Son but gave him up for us all, will he not also give us all things with him? Who shall bring any charge against God’s elect? It is God who justifies; who is to condemn? Is it Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us? Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. [RSV] |
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Ἀλληλούϊα. Ἦχος βʹ. Ψαλμὸς 148. |
Alleluia. Mode 2. Psalm 148. |
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα. |
Alleluia. Alleluia. Alleluia. |
Στίχ. αʹ. Αἰνεῖτε τὸν Κύριον ἐκ τῶν οὐρανῶν· αἰνεῖτε αὐτὸν ἐν τοῖς ὑψίστοις. |
Verse 1: Praise the Lord from the heavens, praise Him in the highest. [SAAS] |
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα. |
Alleluia. Alleluia. Alleluia. |
Στίχ. βʹ. Αἰνεῖτε αὐτόν, πάντες οἱ ἄγγελοι αὐτοῦ· αἰνεῖτε αὐτόν, πᾶσαι αἱ δυνάμεις αὐτοῦ. |
Verse 2: Praise Him, all you His angels; praise Him, all you His hosts. |
Ἀλληλούϊα. Ἀλληλούϊα. Ἀλληλούϊα. |
Alleluia. Alleluia. Alleluia. |
Τὸ Εὐαγγέλιον |
The Gospel |
Τῇ Δευτέρᾳ τῆς ΙΑʹ Ἑβδομάδος τοῦ Ματθαίου |
Monday of the 11th Week of Matthew |
Ἐκ τοῦ κατὰ Ματθαῖον ἁγίου Εὐαγγελίου τὸ ἀνάγνωσμα. |
The reading is from the holy Gospel according to Matthew. |
Μτ 23:13 – 22 |
Mt. 23:13 – 22 |
Εἶπεν ὁ Κύριος πρὸς τοὺς ἐληλυθότας πρὸς αὐτὸν Ἰουδαίους· Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι κατεσθίετε τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι· διὰ τοῦτο λήψεσθε περισσότερον κρῖμα. Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων· ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν. Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται, ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν. Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοί, οἱ λέγοντες· ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν, ὃς δ᾿ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει. μωροὶ καὶ τυφλοί! τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς ἢ ὁ ναὸς ὁ ἁγιάζων τὸν χρυσόν; καί· ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν, ὃς δ᾿ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει. μωροὶ καὶ τυφλοί! τί γὰρ μεῖζον, τὸ δῶρον ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον; ὁ οὖν ὀμόσας ἐν τῷ θυσιαστηρίῳ ὀμνύει ἐν αὐτῷ καὶ ἐν πᾶσι τοῖς ἐπάνω αὐτοῦ· καὶ ὁ ὀμόσας ἐν τῷ ναῷ ὀμνύει ἐν αὐτῷ καὶ ἐν τῷ κατοικήσαντι αὐτόν· καὶ ὁ ὀμόσας ἐν τῷ οὐρανῷ ὀμνύει ἐν τῷ θρόνῳ τοῦ Θεοῦ καὶ ἐν τῷ καθημένῳ ἐπάνω αὐτοῦ. |
The Lord said to the Jews who had come to him, “Woe to you, scribes and Pharisees, hypocrites! for you devour widows’ houses and for a pretense you make long prayers; therefore you will receive the greater condemnation. Woe to you, scribes and Pharisees, hypocrites! because you shut the kingdom of heaven against men; for you neither enter yourselves, nor allow those who would enter to go in. Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves. Woe to you, blind guides, who say, ‘If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.’ You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, ‘If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.’ You blind men! For which is greater, the gift or the altar that makes the gift sacred? So he who swears by the altar, swears by it and by everything on it; and he who swears by the temple, swears by it and by him who dwells in it; and he who swears by heaven, swears by the throne of God and by him who sits upon it.” [RSV] |
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Ὕμνος εἰς τὴν Θεοτόκον. |
Hymn to the Theotokos. |
Ἄξιόν ἐστιν ὡς ἀληθῶς μακαρίζειν σε τὴν Θεοτόκον, τὴν ἀειμακάριστον καὶ παναμώμητον καὶ μητέρα τοῦ Θεοῦ ἡμῶν. Τὴν τιμιωτέραν τῶν Χερουβεὶμ καὶ ἐνδοξοτέραν ἀσυγκρίτως τῶν Σεραφείμ, τὴν ἀδιαφθόρως Θεὸν Λόγον τεκοῦσαν, τὴν ὄντως Θεοτόκον, σὲ μεγαλύνομεν. |
It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos. |
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Κοινωνικόν. Ψαλμὸς 103. |
Communion Hymn. Psalm 103. |
Ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα. Ἀλληλούϊα. |
He makes His angels spirits and His ministers a flame of fire. Alleluia. [SAAS] |
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Ὕμνος μετὰ τὴν Θ. Κοινωνίαν. |
Hymn after Holy Communion. |
Ἦχος βʹ. |
Mode 2. |
Εἴδομεν τὸ φῶς τὸ ἀληθινόν, ἐλάβομεν Πνεῦμα ἐπουράνιον, εὓρομεν πίστιν ἀληθῆ, ἀδιαίρετον Τριάδα προσκυνοῦντες· αὕτη γὰρ ἡμᾶς ἔσωσεν. |
We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us. |
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ΑΠΟΛΥΣΙΣ |
DISMISSAL |
Δόξα σοι, Χριστὲ ὁ Θεὸς ἡμῶν, δόξα σοι. |
Glory to You, O Christ our God. Glory to You. |
Χριστὸς ὁ ἀληθινὸς Θεὸς ἡμῶν, ταῖς πρεσβείαις τῆς παναχράντου καὶ παναμώμου ἁγίας αὐτοῦ Μητρός, δυνάμει τοῦ τιμίου καὶ ζωοποιοῦ Σταυροῦ, προστασίαις τῶν τιμίων ἐπουρανίων δυνάμεων ἀσωμάτων, ἱκεσίαις τοῦ τιμίου, ἐνδόξου, προφήτου, προδρόμου καὶ βαπτιστοῦ Ἰωάννου, τῶν ἁγίων ἐνδόξων καὶ πανευφήμων ἀποστόλων, τῶν ἁγίων ἐνδόξων καὶ καλλινίκων μαρτύρων· τῶν ὁσίων καὶ θεοφόρων πατέρων ἡμῶν· (τοῦ ἁγίου τοῦ ναοῦ)· τῶν ἁγίων καὶ δικαίων θεοπατόρων Ἰωακεὶμ καὶ Ἄννης, καὶ τοῦ Ἁγίου Μάρτυρος Μάμαντος, οὗ καὶ τὴν μνήμην ἐπιτελοῦμεν· καὶ πάντων τῶν ἁγίων, ἐλεήσαι καὶ σώσαι ἡμᾶς, ὡς ἀγαθὸς καὶ φιλάνθρωπος καὶ ἐλεήμων Θεός. |
May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and the holy Martyr Mamas, whose memory we are observing, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God. |
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Κανόνας Νηστείας |
Fasting Rule |
Κατάλυσις εἰς πάντα. |
Fast Free: All foods allowed. |